Nacirema Rituals

Effective communication has many aspects that can be described as either transparent or a hidden unknown, which in many readings it describes how ambiguity is a necessary evil in communications. The “Triangle of Linguistic Structure” can give phonology meaning form, semantics the value of meaning, and pragmatics that feature the intention to uncertain communications. The direct statements of saying someone is dead, can be harmful so they use etiquette to give reason to use a buffer and instead say they have moved away. For a literary example I will use “Who am I this time?” by Vonnegut and “Body Ritual among the Nacirema” by Miner, for both readings use ambiguity to hide an allegory of communication concepts. The “Body Ritual among the Nacirema”

In 1956 a professor from the University of Michigan, Horace Miner, wrote an article in The American Anthropologist that has become a mainstay of learning for anthropology students. Miner published the article to show a fictional exotic society called “Body Ritual among the Nacirema” as an example of how one’s own limited perspective might affect the perception of a foreign culture (Miner, 1956, p. 503). The article uses subtle humor to make the reader more comfortable in examining cultural behaviors, physical appearance, and health as the reader soon discovers that the actual society being examined is the American society. To the reader, the article begins to sound very familiar after each paragraph is

The Nacirema believe if they did not perform such rituals their teeth would fall out, their gums bleed, their jaws shrink, their friends desert them, and their lovers reject them. The Nacirema seek out a holy-mouth-man once or twice a year. The holy-mouth-man opens the client’s mouth and, using a variety of augers, awls, probes, and prods, enlarges any holes which decay may have created in the teeth. Magical materials are put into these holes. The extremely sacred and traditional character of the rite is evident in the fact that the natives return to the holy-mouth-men year after year, despite the fact that their teeth continue to decay.

In my opinion, this article about the Nacirema people was very fascinating. These people have a very different culture than we do, which I find very intriguing. They believe that the human body is ugly, and describe it as weak and prone to disease. Due to many aspects of the nonmaterial culture in America, I was raised to believe that the human body is beautiful and can accomplish incredible things. Therefore, I find it hard to see the meaning of their rituals, however, I do respect our cultural differences. The Nacirema people also build shrines within their houses. These shrines contain chests full of previously used magical healing potions and charms. The Nacirema people perform personality ceremonies at the shrine daily in order to ensure

These practices seem redundant and superstitious when seen from an outside culture, but not so much within the culture, since our social norm defines beautiful white teeth an extremely attractive and desirable asset. Moreover, the fear of cavity that is learnt from an early age also motivates Americans to devote to this scrupulous daily “ritual”. By examining these aspects, it becomes clear that an outside culture cannot understand why Americans go to great length of pain and financial loss to obtain nicer teeth.

Horace Minor applied satire in his article “Body Ritual among the Nacirema.” to the culture of the American people. Several ways in which “Body Ritual among the Nacirema” relate to the core concepts of sociology are through the use of sociological imagination, ethnocentrism and cultural relativism. The American culture is described by Minor in a very unique and humorous way. The author uses satire to examine the rituals that are every day in American culture. The reader thinks at the beginning of the article that they are reading about some uncivilized tribe of people but soon realized that the “rituals” that are being performed are just everyday events that take place in every American household.

In Horace Miner’s article, “Body Ritual Among the Nacirema”, he talks about a tribe and describes their odd behavior. He tells about how the tribe performs these strange daily rituals and how their peculiarity is extreme, but in fact he is actually speaking of Americans as a whole (Miner). Miner uses this style of writing to more effectively prove his point: that Americans are ethnocentric.

The article then describes the community temple believed to help the extremely sick, which an individual can only enter after offering a rich gift to the custodian. Once inside of the temple, an individual undergoes a series of painful and humiliating rituals believed to cure human sickness and possession. According to the article, if an individual survives the temple ritual, he or she then must offer another great gift before return home. Finally, the article detail taboo associations with sex, pregnancy, and human excrement, and describes how individuals hide these taboos from the community.

After reading Horace Miner’s Body Ritual Among the Nacirema I cannot say that I would want to be part of the tribe. A huge reason would be that I could never go from my own Christian faith to the religious practices of the Nacirema. My second reason for not wanting to be part of the tribe is that I could never be subjected to the horrific medical practices and “magical potions” used on every citizen in the tribe.

This is about a culture called Nacirema that is practiced in many different place and was brought to the attention of the Anthropologist attention by Professor Linton to talk about this culture that was poorly understood. The Nacirema is a type of culture that is summed up as that these people that believe in this culture that the human body is ugly and that the natural tendencies are meant to debilitate and cause disease. They are also big believes in rituals and ceremonies in the household to preform these ceremonies either as a family but in most cases it was privately. Where they would receive charms and other items form the medicine man of the community that would help with a certain problem. They would use these magic items to help with

"Body Ritual Among the Nacirema" is significant as it establishes the issue of representation in ethnography. The purpose of the article is to raise the question of how can we study a different culture from the outside and how can we understand our own culture from within. Culture can be defined in many ways, Tylor (1871) stated that culture is; “…that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society.” Therefore, the article presents the topic of cultural relativism, arguing that there is no impartial viewpoint from which to assess cultures, that every culture should be interpreted and understood from the

Horace Miner describes the people of the North American tribe the Naciremas as persons “devoted to economic pursuits (Body Ritual Among the Nacirema. Miner. 503.3.2)” and ritual activities of the human body. Miner uses a satirical style, play on words to abnormally describe such cultural upon this tribe. Throughout the text, Miner uses words and or phrases such as: “sadism, masochistic, neophyte, awls, and objects in the exorcism of the evils of the mouth involves almost unbelievable ritual torture of the client.” Horace Miner, uses those such words and phrases to describe the various everyday rituals conducted by the Naciremas by producing ethnocentrism through the readers of his text.

This study examines Horace Miner’s essay “Body Rituals Among the Nacirema. While using the participant observation approach, he gives us a new perspective on the daily behaviors within this group of people. Exploring ethnocentrism and how we view cultures outside of our own.

The author’s purpose in writing this article was not to show the “Nacirema” as an example of how extreme human behavior can become, but how an outside perspective can affect your perception of an alien culture. If one were to look at the “Nacirema’s” cultural behaviors regarding physical appearance and health without any insight or knowledge of the specific beliefs or values of that culture, they might seem bizarre and even incomprehensible. By showing behaviors and “rituals” performed by this unknown tribe, Miner allowed others to see that the way studies were representing distinctive cultures was narrowminded and defective. Without the proper comprehension of the basis of any society, huge cultural misunderstandings could occur. Of

Having grown up in an agrarian community in India, I was unfamiliar with what dentistry was for many of my formative years. The first time anything related to medicine ever piqued my interest was when I was 12 years old, during a routine visit to the hospital with my mother. As we waited at the reception, the plight of an elderly woman caught my eye. I could still remember the look of anguish on her face as she writhed her hands and cried silently in pain. When she opened her mouth at intervals, I glimpsed the unsightly sores that lined her oral cavity. They had a tinge of yellow to them and appeared to be stained with blood. I was horrified by this sight and urgently asked my mother, “who can help this woman heal?” She looked at me and answered, “A messenger of God.” I asked, “Who is this messenger of God?” and she simply replied, “A doctor.”