sacred space essay

In “Space”, Thomas A. Tweed characterizes sacred space as differentiated, kinetic, and interrelated- in sum. While Jerusalem has not always met all the criteria of a Great City, it’s depiction through biblical texts certainly meets Tweed’s criteria of sacred space. Spaces are organized on a spectrum from undifferentiated to differentiated. Even if a place is set apart and above others, there are different levels of differentiation. On this spectrum, Jerusalem is one (if not the most) differentiated

What is sacred space? Upon hearing the words “sacred” and “space” together, you may be inclined to think of a place of sanctity; spiritual spaces that invite prayer, worshipping of the divinities or a place built for peace and harmonious gatherings. Why were these spaces created? In the past, human beings believed that sacred spaces were an imperative method to reaching out to their divine gods and religions, as a link between mortal and god. These spaces have some relation Heidegger's concept of

cause destruction, physically or emotionally, a decision must be made about what to do with the location of the event. Said space is either memorialized as a remembrance of what occurred or it is destroyed to attempt to wipe it from existence. A sacred space is defined as an area worthy of reverence that promotes reminiscent respect. Although, hearing the phrase sacred space may seem to incorporate religious ties to a place, it does not necessarily only reference a religious history. For example:

clear connection to an established religion. A place that is secular, however, has no solid link to religion. I do believe that sacred spaces can stem both from the secular as well as the religious. Jerusalem is a great example of a sacred space that has emerged from the religious. The three main Abrahamic religions consider it to be a sacred space, which helps the space maintain a connection with a feeling of transcendence. On the other hand, national parks

Introduction: What is a Sacred Space? To examine each of the key words in the title individually would be quite a large undertaking. The idea of sacredness applies to many religions in various ways, be it religious rituals or the presence of God. Even the idea of “space” is complicated and controversial when many religions lay claim to one place. So these two terms, when put together, can therefore have different interpretations on many levels. There is, first, the idea of the sacred space known worldwide;

the divine and sacred spaces forged by the divine. Biblical scholar and historian Mircea Eliade argues that, “man becomes aware of the sacred because it manifests itself [and] to designate the act of manifestations of the sacred [is the] proposed term hierophany” (Eliade 1959: 11). In other words, a hierophany exists when the divine chooses to reveal himself, by defining a space or object as sacred through the divine’s presence. After a hierophany occurs, the chosen object or space is deemed an axis

Sacred space is one of the types of spatial condition being analyzed by Mircea Eliade’s religious journal. It is related to purification and can only be apprehended by a religious person. According to Eliade, “For a religious man, a space is not homogeneous as he experiences interruption, breaks in it; some parts of space are qualitatively different from others” (20). He also believes that a person in a sacred space will ultimately reach a threshold that personify the frontier which distinguishes

book The Sacred and The Profane educates the reader on the general idea of what a sacred space is, how it affects religious and secular man, and how it came to be. He describes sacred space in the perspective of a religious man and the difference between it and profane space. Sacred space is commonly known to appear through the use of hierophany and theophany; however, Eliade presents several other ways they may come about. Throughout the text, it is evident that the basis of a sacred space is that

The overarching theme in the sacred spaces that were discussed in this course was the role of religion. All the sacred spaces had a religious purpose or meaning behind them. Although the cultures’ sacred spaces differed in the forms of religion (or the God they praised), the cultures’ sacred spaces remained the same in that they all had some form of religious reasoning. Also, the religious purpose or demonstration varied from each culture. The culures’ sacred spaces that will be compared include;

Sacred Spaces, Pauses and Reflections Often, the best parts of a performance piece, whether music or spoken word, are the silences; the spaces between the sounds of character’s utterances and the music. These sacred pauses inform the observer much more about their characters thoughts and concerns than a million words spoken with perfect elocution or notes played with perfect pitch. Silences allow us to use our own imaginations, experiences, and beliefs, becoming an active “fourth wall” to the