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    Harry G. Frankfurt addresses the concern of moral responsibility regarding the actions of an agent and the notion of free-will in his article Alternate Possibilities and Moral Responsibility. I will first present “the principle of alternate possibilities”, as Frankfurt describes, and explain its relation to free-will along with the concept of moral responsibility. Afterwards I will incorporate Frankfurt’s argument that “the principle of alternate possibilities” is false and explain how one can still

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    In chapter three of Aquinas for Armchair Theologians, Timothy M. Renick asks some very interesting questions: Why is there Evil? Do humans have Free Will? (Renick, 2002). The chapter begins question why evil exists in the world when God is all-powerful and all-knowing. Renick goes on to discuss how God is often questioned on his power by allowing evil to exist. Renick then goes on to define evil as a privation of good. He explains how evil is not a substance or a thing that exists, but simply

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    Fate is debatable. Some say that we are all pawns in a higher being’s chess game. Others believe that we execute free will in every aspect of our lives. Most people, however, believe a combination of the two. It is an age old question, and like all intangible questions we try again and again to formulate an answer through books, movies, conversations, analysis of history and prediction of the future. We look at snapshots of the past or theoretical worlds and try to discern our own answers.

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    does. Free will is the ability to choose, think, and act voluntarily. Free will is constantly contested, John Green says, “Philosophers and scientists who believe that the universe is indeterministic and that humans possess free will are known as libertarians.” (Moral Responsibility Page 2) Based on the definition and against fate, which is that everything is predetermined. Free will connects to fate because of the debate between whether everything is predetermined or if you have the free will, to

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    Pythagoras of Samos, a Greek philosopher, author, and mathematician, once said, “No one is free who has not obtained the empire of himself. No man is free who cannot command himself” (Riedweg, n.pag). When Pythagoras says that no person is ‘free who has not obtained the empire of himself,’ he means that no one is free from his unconscious until he uncovers it and accepts himself. By uncovering one’s unconscious, he can freely make good decisions and be responsible for himself. When uncovering his

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    God had to allow the possibility of evil, because if there were no such possibility man would not be free to choose good over evil. If there were no evil and suffering humans would always follow God's law because there would be no difficulties in doing so. The evils in this world are required by a God of love who seeks the development of his free creatures from their original innocence into fully mature spiritual beings. In other words, we human beings learn to be morally

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    seized by the Locke’s ideas, Edwards remained restive always wishing to push beyond Locke and wanting more than Locke gave (Simonson 24). After briefly serving congregations in New York and Bolton, Connecticut, Edwards returned to Yale where he completed his Masters of Arts degree and became senior tutor in 1724. In 1725, the church in Northampton chose Edwards to succeed his grandfather, Solomon Stoddard — the so-called “pope of the Connecticut valley.” The most notable events of his tenure were

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    What Is Locus Of Control

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    can-do attitude. I am glad that I have taken the locus of control test which has given me a valuable second independent opinion about myself and personality. Conclusion: I recommend that everybody should take a locus of control test. It is easy and free which will give you a valuable interesting insight of your strengths. It will also reveal if you are a person with high internal locus of control or a person with high external locus of control. References: Bauer, T., & Erdogan, B. (2010). Organizational

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    anymore, and he requires science and logic to give him a sense of security. Both Hamlet and Guildenstern like putting effort to explain everything, yet many things are not explainable in any of the world, including the co-existence of fate, chance, and free will; therefore people living in different worlds just need to accept the impact coming from fate and chance, and do what they can. Furthermore, there is a very good chance in front of Rosencratz and Guildenstern, since they meet the players, who know

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    The following paper was made with the purpose of presenting an objection to Van Inwagen’s argument which states that free will and determinism are incompatible. First let’s start by giving Van Inwagen’s point of view about determinism and free will. Inwagen says that “free will requires the ability to act otherwise than we do". Determinism on the other hand says that "for every instant of time, there is a proposition that expresses the state of the world at that instant". As a result our actions

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