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Home  »  library  »  prose  »  Critical and Biographical Introduction by Henry James (1843–1916)

C.D. Warner, et al., comp. The Library of the World’s Best Literature.
An Anthology in Thirty Volumes. 1917.

Critical and Biographical Introduction by Henry James (1843–1916)

By Ivan Turgenev (1818–1883)

THERE is perhaps no novelist of alien race who more naturally than Ivan Turgenev inherits a niche in a Library for English readers; and this not because of any advance or concession that in his peculiar artistic independence he ever made, or could dream of making, such readers, but because it was one of the effects of his peculiar genius to give him, even in his lifetime, a special place in the regard of foreign publics. His position is in this respect singular; for it is his Russian savor that as much as anything has helped generally to domesticate him.

Born in 1818, at Orel in the heart of Russia, and dying in 1883, at Bougival near Paris, he had spent in Germany and France the latter half of his life; and had incurred in his own country in some degree the reprobation that is apt to attach to the absent,—the penalty they pay for such extension or such beguilement as they may have happened to find over the border. He belonged to the class of large rural proprietors of land and of serfs; and with his ample patrimony, offered one of the few examples of literary labor achieved in high independence of the question of gain,—a character that he shares with his illustrious contemporary Tolstoy, who is of a type in other respects so different. It may give us an idea of his primary situation to imagine some large Virginian or Carolinian slaveholder, during the first half of the century, inclining to “Northern” views; and becoming (though not predominantly under pressure of these, but rather by the operation of an exquisite genius) the great American novelist—one of the great novelists of the world. Born under a social and political order sternly repressive, all Turgenev’s deep instincts, all his moral passion, placed him on the liberal side; with the consequence that early in life, after a period spent at a German university, he found himself, through the accident of a trifling public utterance, under such suspicion in high places as to be sentenced to a term of tempered exile,—confinement to his own estate. It was partly under these circumstances perhaps that he gathered material for the work from the appearance of which his reputation dates,—‘A Sportsman’s Sketches,’ published in two volumes in 1852. This admirable collection of impressions of homely country life, as the old state of servitude had made it, is often spoken of as having borne to the great decree of Alexander II. the relation borne by Mrs. Beecher Stowe’s famous novel to the emancipation of the Southern slaves. Incontestably, at any rate, Turgenev’s rustic studies sounded, like ‘Uncle Tom’s Cabin,’ a particular hour: with the difference, however, of not having at the time produced an agitation,—of having rather presented the case with an art too insidious for instant recognition, an art that stirred the depths more than the surface.

The author was designated promptly enough, at any rate, for such influence as might best be exercised at a distance: he traveled, he lived abroad; early in the sixties he was settled in Germany; he acquired property at Baden-Baden, and spent there the last years of the prosperous period—in the history of the place—of which the Franco-Prussian War was to mark the violent term. He cast in his lot after that event mainly with the victims of the lost cause; setting up a fresh home in Paris,—near which city he had, on the Seine, a charming alternate residence,—and passing in it, and in the country, save for brief revisitations, the remainder of his days. His friendships, his attachments, in the world of art and of letters, were numerous and distinguished; he never married; he produced, as the years went on, without precipitation or frequency; and these were the years during which his reputation gradually established itself as, according to the phrase, European,—a phrase denoting in this case, perhaps, a public more alert in the United States even than elsewhere.

Tolstoy, his junior by ten years, had meanwhile come to fruition; though, as in fact happened, it was not till after Turgenev’s death that the greater fame of ‘War and Peace’ and of ‘Anna Karénina’ began to be blown about the world. One of the last acts of the elder writer, performed on his death-bed, was to address to the other (from whom for a considerable term he had been estranged by circumstances needless to reproduce) an appeal to return to the exercise of the genius that Tolstoy had already so lamentably, so monstrously forsworn. “I am on my death-bed; there is no possibility of my recovery. I write you expressly to tell you how happy I have been to be your contemporary, and to utter my last, my urgent prayer. Come back, my friend, to your literary labors. That gift came to you from the source from which all comes to us. Ah, how happy I should be could I think you would listen to my entreaty! My friend, great writer of our Russian land, respond to it, obey it!” These words, among the most touching surely ever addressed by one great spirit to another, throw an indirect light—perhaps I may even say a direct one—upon the nature and quality of Turgenev’s artistic temperament; so much so that I regret being without opportunity, in this place, to gather such aid for a portrait of him as might be supplied by following out the unlikeness between the pair. It would be too easy to say that Tolstoy was, from the Russian point of view, for home consumption, and Turgenev for foreign: ‘War and Peace’ has probably had more readers in Europe and America than ‘A House of Gentlefolk’ or ‘On the Eve’ or ‘Smoke,’—a circumstance less detrimental than it may appear to my claim of our having, in the Western world, supremely adopted the author of the latter works. Turgenev is in a peculiar degree what I may call the novelists’ novelist,—an artistic influence extraordinarily valuable and ineradicably established. The perusal of Tolstoy—a wonderful mass of life—is an immense event, a kind of splendid accident, for each of us: his name represents nevertheless no such eternal spell of method, no such quiet irresistibility of presentation, as shines, close to us and lighting our possible steps, in that of his precursor. Tolstoy is a reflector as vast as a natural lake; a monster harnessed to his great subject—all human life!—as an elephant might be harnessed, for purposes of traction, not to a carriage, but to a coach-house. His own case is prodigious, but his example for others dire: disciples not elephantine he can only mislead and betray.

One by one, for thirty years, with a firm, deliberate hand, with intervals and patiences and waits, Turgenev pricked in his sharp outlines. His great external mark is probably his concision: an ideal he never threw over,—it shines most perhaps even when he is least brief,—and that he often applied with a rare felicity. He has masterpieces of a few pages; his perfect things are sometimes his least prolonged. He abounds in short tales, episodes clipped as by the scissors of Atropos; but for a direct translation of the whole we have still to wait,—depending meanwhile upon the French and German versions, which have been, instead of the original text (thanks to the paucity among us of readers of Russian), the source of several published in English. For the novels and ‘A Sportsman’s Sketches’ we depend upon the nine volumes (1897) of Mrs. Garnett. We touch here upon the remarkable side, to our vision, of the writer’s fortune,—the anomaly of his having constrained to intimacy even those who are shut out from the enjoyment of his medium, for whom that question is positively prevented from existing. Putting aside extrinsic intimations, it is impossible to read him without the conviction of his being, in the vividness of his own tongue, of the strong type of those made to bring home to us the happy truth of the unity, in a generous talent, of material and form,—of their being inevitable faces of the same medal; the type of those, in a word, whose example deals death to the perpetual clumsy assumption that subject and style are—æsthetically speaking, or in the living work—different and separable things. We are conscious, reading him in a language not his own, of not being reached by his personal tone, his individual accent.

It is a testimony therefore to the intensity of his presence, that so much of his particular charm does reach us; that the mask turned to us has, even without his expression, still so much beauty. It is the beauty (since we must try to formulate) of the finest presentation of the familiar. His vision is of the world of character and feeling, the world of the relations life throws up at every hour and on every spot; he deals little, on the whole, in the miracles of chance,—the hours and spots over the edge of time and space; his air is that of the great central region of passion and motive, of the usual, the inevitable, the intimate—the intimate for weal or woe. No theme that he ever chooses but strikes us as full; yet with all have we the sense that their animation comes from within, and is not pinned to their backs like the pricking objects used of old in the horse-races of the Roman carnival, to make the animals run. Without a patch of “plot” to draw blood, the story he mainly tells us, the situation he mainly gives, runs as if for dear life. His first book was practically full evidence of what, if we have to specify, is finest in him,—the effect, for the commonest truth, of an exquisite envelope of poetry. In this medium of feeling,—full, as it were, of all the echoes and shocks of the universal danger and need,—everything in him goes on; the sense of fate and folly and pity and wonder and beauty. The tenderness, the humor, the variety of ‘A Sportsman’s Sketches’ revealed on the spot an observer with a rare imagination. These faculties had attached themselves, together, to small things and to great: to the misery, the simplicity, the piety, the patience, of the unemancipated peasant; to all the natural wonderful life of earth and air and winter and summer and field and forest; to queer apparitions of country neighbors, of strange local eccentrics; to old-world practices and superstitions; to secrets gathered and types disinterred and impressions absorbed in the long, close contacts with man and nature involved in the passionate pursuit of game. Magnificent in stature and original vigor, Turgenev, with his love of the chase, or rather perhaps of the inspiration he found in it, would have been the model of the mighty hunter, had not such an image been a little at variance with his natural mildness, the softness that often accompanies the sense of an extraordinary reach of limb and play of muscle. He was in person the model rather of the strong man at rest: massive and towering, with the voice of innocence and the smile almost of childhood. What seemed still more of a contradiction to so much of him, however, was that his work was all delicacy and fancy, penetration and compression.

If I add, in their order of succession, ‘Rudin,’ ‘Fathers and Children,’ ‘Spring Floods,’ and ‘Virgin Soil,’ to the three novels I have (also in their relation of time) named above, I shall have indicated the larger blocks of the compact monument, with a base resting deep and interstices well filled, into which that work disposes itself. The list of his minor productions is too long to draw out: I can only mention, as a few of the most striking—‘A Correspondence,’ ‘The Wayside Inn,’ ‘The Brigadier,’ ‘The Dog,’ ‘The Jew,’ ‘Visions,’ ‘Mumu,’ ‘Three Meetings,’ ‘A First Love,’ ‘The Forsaken,’ ‘Assia,’ ‘The Journal of a Superfluous Man,’ ‘The Story of Lieutenant Yergunov,’ ‘A King Lear of the Steppe.’ The first place among his novels would be difficult to assign: general opinion probably hesitates between ‘A House of Gentlefolk’ and ‘Fathers and Children.’ My own predilection is great for the exquisite ‘On the Eve’; though I admit that in such a company it draws no supremacy from being exquisite. What is less contestable is that ‘Virgin Soil’—published shortly before his death, and the longest of his fictions—has, although full of beauty, a minor perfection.

Character, character expressed and exposed, is in all these things what we inveterately find. Turgenev’s sense of it was the great light that artistically guided him; the simplest account of him is to say that the mere play of it constitutes in every case his sufficient drama. No one has had a closer vision, or a hand at once more ironic and more tender, for the individual figure. He sees it with its minutest signs and tricks,—all its heredity of idiosyncrasies, all its particulars of weakness and strength, of ugliness and beauty, of oddity and charm; and yet it is of his essence that he sees it in the general flood of life, steeped in its relations and contacts, struggling or submerged, a hurried particle in the stream. This gives him, with his quiet method, his extraordinary breadth; dissociates his rare power to particularize from dryness or hardness, from any peril of caricature. He understands so much that we almost wonder he can express anything: and his expression is indeed wholly in absolute projection, in illustration, in giving of everything the unexplained and irresponsible specimen. He is of a spirit so human that we almost wonder at his control of his matter; of a pity so deep and so general that we almost wonder at his curiosity. The element of poetry in him is constant, and yet reality stares through it without the loss of a wrinkle. No one has more of that sign of the born novelist which resides in a respect unconditioned for the freedom and vitality, the absoluteness when summoned, of the creatures he invokes; or is more superior to the strange and second-rate policy of explaining or presenting them by reprobation or apology,—of taking the short cuts and anticipating the emotions and judgments about them that should be left, at the best, to the perhaps not most intelligent reader. And yet his system, as it may summarily be called, of the mere particularized report, has a lucidity beyond the virtue of the cruder moralist.

If character, as I say, is what he gives us at every turn, I should speedily add that he offers it not in the least as a synonym, in our Western sense, of resolution and prosperity. It wears the form of the almost helpless detachment of the short-sighted individual soul; and the perfection of his exhibition of it is in truth too often but the intensity of what, for success, it just does not produce. What works in him most is the question of the will; and the most constant induction he suggests, bears upon the sad figure that principle seems mainly to make among his countrymen. He had seen—he suggests to us—its collapse in a thousand quarters; and the most general tragedy, to his view, is that of its desperate adventures and disasters, its inevitable abdication and defeat. But if the men, for the most part, let it go, it takes refuge in the other sex; many of the representatives of which, in his pages, are supremely strong—in wonderful addition, in various cases, to being otherwise admirable. This is true of such a number—the younger women, the girls, the “heroines” in especial—that they form in themselves, on the ground of moral beauty, of the finest distinction of soul, one of the most striking groups the modern novel has given us. They are heroines to the letter, and of a heroism obscure and undecorated: it is almost they alone who have the energy to determine and to act. Elena, Lisa, Tatyana, Gemma, Marianna—we can write their names and call up their images, but I lack space to take them in turn. It is by a succession of the finest and tenderest touches that they live; and this, in all Turgenev’s work, is the process by which he persuades and succeeds.

It was his own view of his main danger that he sacrificed too much to detail; was wanting in composition, in the gift that conduces to unity of impression. But no novelist is closer and more cumulative; in none does distinction spring from a quality of truth more independent of everything but the subject, but the idea itself. This idea, this subject, moreover,—a spark kindled by the innermost friction of things,—is always as interesting as an unopened telegram. The genial freedom—with its exquisite delicacy—of his approach to this “innermost” world, the world of our finer consciousness, has in short a side that I can only describe and commemorate as nobly disinterested; a side that makes too many of his rivals appear to hold us in comparison by violent means, and introduce us in comparison to vulgar things.