Virtue Theory And Abortion By Rosalind Hursthouse

From these two notions stems three basic views, or platforms, individuals use as the backbone for their argument when making their case for the right or wrongness of abortion. Conservatives believe under no circumstance is it morally acceptable to perform an abortion. Liberals believe abortions are permissible at any time during pregnancy and for any reason. Lastly, moderates stand behind the notion that abortions are morally permissible in some situations but not all. Over time hundreds of philosophers have attempted to justify their view point with sound theories; three of which, Don Marquis, Michael Tooley and Judith Thomson, seem to have done so successfully.

There are many factors that are taken into consideration when determining if abortion is morally permissible, or wrong including; sentience of the fetus, the fetuses right to life, the difference between adult human beings and fetuses, the autonomy of the pregnant woman, and the legality of abortion. Don Marquis argues that abortion is always morally wrong, excluding cases in which the woman is threatened by pregnancy, or abortion after rape, because fetuses have a valuable future. Mary Anne Warren contends that late term abortions are morally permissible because birth is the most significant event for a fetus, and a woman’s autonomy should never be suspended.

Judith Jarvis Thomson and Don Marquis both have different views on abortion. Thomson believes that in some cases, abortion is morally permissible, due to the life of the mother. Marquis believes that abortion is almost always morally impermissible, except in extreme circumstances, because the fetus has a future life. I will simply evaluate each of the authors reasoning’s that defend their belief, and give my argument for why I believe Judith Thomson’s essay is more convincing.

Virtue ethics is a theory of ethics in moral philosophy in which it emphasizes that the notion of virtue is key to a

defends that abortion is a morally sound action. Don Marquis, in his essay An Argument that Abortion is Wrong, takes the opposite stance. He claims “that abortion, except perhaps in rare instances, is seriously wrong”.

In Judith A. Thomson’s article, ‘A defense of abortion’ Thomson defends her view that in some cases abortion is morally permissible. She takes this stance even with the premise that fetuses upon the moment of conception are in fact regarded as persons. However one criticism of her argument would be that there is a biological relationship between mother and fetus however there is no biological relationship between you and the violinist. Having this biological relationship therefore entails special responsibility upon the mother however there is no responsibility in the case of the violinist. Thomson argues against those who are opposed to abortion with her violinist thought experiment.

The Virtue Theory, also know as Virtue Ethics, refers to the character of each person. This theory states that every person should try for excellence. The characteristics of each individual are made up from their environment that they are a part of. The theory would further suggest

Morality and Duties: There are many reasons women choose to seek an abortion but “one of the most common reasons is that they do not have room in their life just then to be a mother, [and] they know if they continue the pregnancy they will not be able to give it up” (p. 312). Little strongly believes that this is a “perfectly sensible, and often wise,” decision (p. 312). Before morally judging a woman based on her decision, one must learn to “appreciate the different moral contours involved with entering, existing in and exiting a relationship” (p. 312). A woman’s morals cannot be judged given she “may have good reason to decline,” gestation — for example a woman can argue that her reason is “more [of] a refusal to create than a decision to destroy” (p. 30). It must be recognized that “ [being] asked

In the article, “Why Abortion Is Immoral”, Don Marquis begins his discussion by arguing that standard arguments or standard explanations for and against abortion are rather similar and fairly unsophisticated. He states that the debate has become “intractable.” In the sense that the two sides of the issue have become a dug-in and no one is willing to listen to the other side at this point meaning that it is an entrenched opinion. He argues that we need a fresh start to the issue a better way to think about wrongful killing, in the philosophical literature is something debated that whether wrongful killing such as murder is bad because of the effect on the murderer or the effect on the society or the effect on the victim.

Virtue Theory, following the guidelines of what a virtuous agent would do.What are the guidelines and what does it even mean? In “Virtue Theory and Abortion”, written by Hursthouse the author elaborates on how virtue theory a concept that is becoming well aware against deontological and utilitarian theories. The essay is divided into two parts. In the first part Hursthouse presents these theories, and then argues seven criticisms towards the virtue theory. In the second part of the essay, the author expands the understanding of virtue theory by applying it to a moral issue, abortion. Hursthouse, states she is not going to unravel the conflict of abortion, rather implement the virtue theory and how it will guide us on the way we view abortion.

In the article 'A Defense of Abortion' Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous 'violinist' argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's 'violinist' argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not

Judith Jarvis Thomson proposes her argument in her article, A Defense of Abortion. There, she explains to her readers during what circumstances is abortion justifiable. Thomson uses the argument by analogy strategy to explain to her readers her argument. She tries to reach her conclusion by comparing it to similar cases. The point she is trying to make is to tell her readers that abortion is morally permissible only in some cases, like when the mother has been a victim of rape, when contraception has failed or when the pregnancy is of danger to the mother. She explains to her readers that abortion is justifiable only in some cases, not all. Thomson uses the case of a violinist to show her readers that abortion is morally permissible when a woman has been victim of rape. She also uses the people seeds story as an analogy to explain that abortion is morally acceptable when contraception has failed. Thomson also mentions the right to life in her article. She uses the right to life to explain to us that it is morally justifiable for the mother to abort the fetus when the fetus is endangering the mother’s life. In order to help her readers understand the notion of right to life she is trying to propose to us, she does so by using the Henry Fonda example. In my point of view, I find most of Thomson’s analogies irrelevant to the argument she is trying to make. I will explain to my readers why I find Thomson’s analogies irrelevant.

Virtue Theory relies heavily on the character of the person rather than the circumstances in which the individual acts. The virtue theory deemphasizes rules and regulations and instead focuses on the internal character of the act in question. The virtue theory is not concerned with the intentions of the act. Nor is it concerned primarily with the consequences of the act. Instead the virtue theory relies on moral virtues. If the individual is of good character or not is the primary concern with virtue theory. What is difficult to ascertain however, is the question of what constitutes character? How can one appropriate establish the contents of one's character? A person's character traits are the compesition of his character traits. These traits can either be good (virtuous) or bad (vices). In both instances, the virtue theory establishes and emphasized these two

Rosalind Hursthouse argued that virtue ethics is the preferable moral philosophy for determining the moral permissibility of abortion because it avoids the drawbacks from the utilitarian approach, and the deontological approach. I will demonstrate that virtue ethics is preferable because (i) it does not require a comprehension of problematic abstract concepts, and because (ii) it is sensitive to circumstantial variation. This paper will argue that virtue ethics is the preferable ethical approach to the question of abortion because it avoids the drawbacks of the two traditional approaches by permitting a variety of right answers. I will determine the advantage virtue ethics holds to other moral philosophies by firstly providing a

In our society, there are many ethical dilemmas that we are faced with that are virtually impossible to solve. One of the most difficult and controversial issues that we are faced with is abortion. There are many strong arguments both for and against the right to have an abortion which are so complicated that it becomes impossible to resolve. The complexity of this issue lies in the different aspects of the argument. The essence of a person, rights, and who is entitled to these rights, are a few of the many aspects which are very difficult to define. There are also issues of what circumstances would justify abortion. Because the issue of abortion is virtually impossible to solve, all one can hope