The Wife of Bath

that he never went to hell (272). She clearly valued sex as the most important attribute of a husband for, “…in our bed he was so fresh and gay….Heaven knows whenever he wanted it- my belle chose-, thought he had beaten me in every bone…”(272) Even though her final husband had beaten her, because he was good in bed with her she felt she loved him the best of them all (272). Clearly, The Wife of Bath valued three things in her marriages, sex, power, and money. In her tale we find that power is an important role to women in marriage. A knight, after raping a women is spared by a queen (282) but in order to save his life, he has one year (283) to find, “What is the thing that women most desire”(282)? After searching, he finds no answer but on his way home finds an old women who promises she will save him, he must promise to do what she asks of him after however, and he agrees (285). When he and the old lady meet with the queen, he exclaimed, “A women want’s the self-sovereignty over her husband as over her lover, and master him; he must not be above her” (286). This answer is perfectly inline with The Wife of Baths views, she always wants to be more powerful than her husband. When the old lady says he must marry her, he protests but soon she offers him two choices, he can have her be old and ugly till she dies, but loyal, or she can be young and pretty and take chance that she might not remain faithful (291). He gives his answer to be that she may choose, thus giving her the

The Wife of Bath exceedingly explains in her prologue of how God supports her behavior and that no formalities of the time discord with her actions. She justifies her situation by telling of how King Solomon, “...Had more than one wife, and I wish to God it were lawful for me to be refreshed half as often” (50). She gave a multitude of quotations and scripture lines that she twisted into supporting her non-religious motives of deceiving men for her pleasure. One of these instances occurs with her correct yet out of context claim that “I know Abraham … and Jacob as well,

In "The Wife of Bath" Alisoun challenges the society’s views on women’s sexuality and advocates for women to take control over and have ownership over their own bodies. Throughout the tale, Alisoun defends herself and all women by arguing

The Wife of Bath’s Tale in the Canterbury Tales by Geoffrey Chaucer is a very pivotal point in the text. It argues in favor of feminine dominance in marriage in a time where women were always under the skeptical view. The leading example of the medieval skeptical view of women is St. Jerome’s response against Jovinian. It shows how women were more restricted than men and thought to be in the fault for the wrong things that happen to them. Chaucer opposes that stereotype by introducing the Wife of Bath, a very radical character just like the other characters in the Canterbury Tales. The Wife is a very outspoken feminist and justifies her decision to remarry four times. She uses St. Paul’s first letter to the Corinthians and other arguments to undermine the traditional antifeminism arguments, such as St. Jerome’s, against her remarriages.

The Wife of Bath begins the prologue to her tale by boasting of her experience in marriage. She has married five men already, and ignores the idea that this is a reproach to Christian principles. She is merely adhering to the Christian principle of "be fruitful and multiply." She cites the case of King Solomon, who had multiple wives, and tells the group that she welcomes the opportunity for her sixth husband. She also points out that Jesus never lays down a law about virginity, and essentially states that we have the parts for sex and should use them as such. The Pardoner objects to the Wife of Bath's musings on marriage, but she decides to tell

The structure of the Wife of Bath’s tale in which a story is told within the story itself and the knight’s character develops are key in the tale’s entertainment and telling of its moral. The tale begins with the reader learning of the knight’s predicament - he raped a woman and in order to save his life from the punishment of death he must answer the queen’s question of what it is that women desire most. After elaborating upon the knight’s travels in which he asks numerous women what they desire most, the Wife of Bath, as the narrator, asks, “By god, we women can keep no secret; witness Midas-do you want to hear the story?” (Chaucer, 185). The story then breaks away from the tale of the knight and instead tells of a man named Midas whose wife could not keep his secret of having donkey ears and ended up telling the river his secret. In the time period in which the novel takes place, this short divulsion served to further the moral value of the novel in telling that women cannot keep secrets, however, this is not a moral that would be honored today as women not being able to keep secrets is a stereotype and not a truth. The novel chronologically develops the knight’s character as he begins as a sinful man who had little value for women, and ends as the ideal husband by allowing his wife to control his decisions. Moreover, the knight’s first actions are rather evil: “...despite her resistance, he ravished her” (Chaucer, 184). As the knight comes to learn that women desire to

The prologue of this tale showed that the Wife of Bath was not seen as an upstanding woman, nor did she desire to be seen as one. She portrayed feminism, almost as soon as she began speaking in the prologue, she explained that she had gone through five husbands, and she was on the look out for a sixth. She also admitted that she married for money:

In The Canterbury Tales, the Wife of Bath gives an in-depth look on her life and understanding on the world as she perceives it. During her Prologue, we learn that what she calls experience stems from her first three marriages, but during her last two there is a shift in power. The Wife of Bath demonstrates her understanding and power throughout her first three marriages both physically and emotionally and the contrast of her lack of control in her last two, thus revealing the true meaning behind what she believes is experience during these marriages. The Wife of Bath’s authority can be viewed as realist when paralleled to the chain of being because of the emotional control she has over her previous husbands and the simple fact that she

In The Canterbury tales, Chaucer uses The Wife of Bath as a representation of what it was like for Women in the Middle Ages to be striped of equality and bow to the otherwise male dominated society. For the representation of women Chaucer uses the Tales of “The Scholar”, “The Second Nun “The Reeve’s”, and “The Franklin” and many others in a very dry, pretentious manner to steer readers into the view of how a women of the Middle Ages should be as a so called “virtuous” wife or woman. The concept of marriage plays a major part in manifesting the idea of the issues of inferiority of women. The perception rendered as women having to be obedient and inferior figure to their husbands or male counter parts. Chaucer

The Wife of Bath uses bible verses in “The Wife of Bath’s Prologue.” Further, she employs the verses as an outline of her life to find reason in God to justify her actions. Nevertheless, the purpose of the verses differs within each stanza of the poem. The Wife of Bath is a sexually promiscuous, lustful, and manipulative woman. She marries men one after the other as they get older and die. In order to combat and overthrow the speculation and criticism being thrust upon her by societal norms because of her marriages, the wife turns to specific bible passages to find reason in life and support for her actions (Article Myriad.com). When the wife is having sex quite frequently and with different men she is said to be fruitful and multiplying. According to the wife, this is what she is told to do in the bible passage, which she has misinterpreted. Ironically, The Wife of Bath is using a predominantly male dominated book to back up and support her reasons for women being equal to men (Article Myriad.com). Not only has she referred to the benefits of adultery through the bible, she has also attempted to undermine the power of men in the very same way she has attempted to prove that the genders are equal. From this, it can be interpreted that although the wife claims to be providing evidence for women being equal to men, she is actually saying that women are better than men. She misinterprets the readings of the bible and male written passages on purpose in order to suit her needs.

The investigation into whether or not Geoffrey Chaucer was ahead of his time in terms of his views on feminism has been up for debate for hundreds of years. The Wife of Bath’s Prologue is just one solitary

In Geoffrey Chaucer’s The wife of bath’s Prologue and Tale, it is one of the many Canterbury tales that can bring us awareness of the women’s role in the middle ages. Even though Alisoun, who is the wife of bath is a female traveling with a group of men; she still manages to hold her own ground. She tells thr men in order to have a great

The Wife of Bath is a wealthy and elegant woman with extravagant, brand new clothing. She is from Bath, a key English cloth-making town in the Middle Ages, making her a talented seam stress. Before the wife begins her tale, she informs the audience about her life and personal experience on marriage, in a lengthy prologue. The Wife of Bath initiates her prologue by declaring that she has had five husbands, giving her enough experience to make her an expert on marriage. Numerous people have criticized her for having had many husbands, but she does not see anything immoral about it. Most people established negative views on her marriages, based on the interpretation of what Christ meant when he told a Samaritan woman that her fifth husband

In Geoffrey Chaucer's, The Canterbury Tales, Chaucer narrates the accounts of several pilgrims on their way to visit the shrine of St. Thomas Becket at the Cathedral in Canterbury. Through his narratives, Chaucer presents his audience with a broad representation of life and social class interaction in both the pilgrims and the characters in their tales. Chaucer brings to light various ideas, thoughts, and commentary in regards to medieval society. The two most significant characters who provide the greatest insight into contemporary medieval society are the Wife of Bath and the Prioress. Through both the Wife of Bath's Tale and the Prioress's Tale, Chaucer articulates his opinionated views of the etiquette and conduct of women in the

Canterbury Tales is a story about a group of thirty people, including the Host, that are traveling to the shrine of the martyr St. Thomas a Becket in Canterbury. The diverse group is a concoction of contradicting personalities that are intricately described by Chaucer. Among these twenty-nine excursionists are two women. One of them is the coquettish Prioress while the other one is the partially deaf Wife at Bath. Although both women possess discernable similarities, both possess divergent personalities and experiences.