Kohlberg’s morality theory defines various levels and stages where a person’s morality can be tested on a scale. Reviewing the Stanford prison experiment and the Abu Ghraib prison was interesting. The guards in the Stanford prison experiment reacted differently than each other and showed different levels of morality. In the Abu Ghraib prison, the guards were put in a real life situation where the morals were tested. It was fascinating to see how the two different scenarios had similar behaviors.
The guards had different morality levels that varied by how the prisoners acted towards the guards. At the start of the experiment, no guards were given orders on how to maintain the jail and prisoners. Going into the experiment many guards had the incentive of Level 2-Stage 4, because they wanted to have rules to promote order within the prison. For an example of this, guards had lineups for the prisoners to familiarize their new number identities. When the prisoners did not follow these rules, the guards shifted levels. At first it started at Level 1-Stage 1, because the prisoners only broke minor rules, like talking back to the guards or not taking the lineups seriously. Therefore, guards served minor punishment such as making the prisoners do pushups. Rules were broken more severely which led to more severe punishment. The guards had to punish the prisoners, because on the second day they staged a rebellion in which they locked themselves in their cells. The level of
In the movie, “A Few Good Men”, two types of reactions are shown in response to being part of a person’s wrongful death. Philip Zimbardo in his work, “The Stanford Prison Experiment”, provides the perspective of the guards who initiated a harsh prison environment and how they reflected upon the experience. Meanwhile a real-life scandal is analyzed by Marianne Szegedy-Maszak in “The Abu Ghraib Prison Scandal: Sources of Sadism”. This piece reviews the actions of soldiers in controversial situations shortly after the infamous 9-11 attacks. Repeating the military topic, Herbert C. Kelman and V. Lee Hamilton addressed Lt. Calley’s steadfast belief that he did no wrong in the Vietnam War scandal in “The My Lai Massacre: A Military Crime of
So In The Stanford Prison Experiment They tested how the guards and prisoners acted over a span of a couple days. The guards started being really rude while making mean comments about the prisoners so much so they had to end the experiment early. Mcleod stated that “The “prison” environment was an important factor in creating the guards’ brutal behavior (none of the participants who acted as guards showed sadistic tendencies before the
When put into the position of complete authority over others people will show their true colors. I think that most people would like to think that they would be fair, ethical superiors. I know I would, but learning about the Stanford Prison Experiment has made me question what would really happen if I was there. Would I be the submissive prisoner, the sadistic guard, or would I stay true to myself? As Phillip Zimbardo gave the guards their whistles and billy clubs they drastically changed without even realizing it. In order to further understand the Stanford Prison experiment I learned how the experiment was conducted, thought about the ethical quality of this experiment, and why I think it panned out how it did.
Lawrence Kohlberg, a developmental psychologist, identified six developmental stages of human moral reasoning. The first stage that he recognized was the Punishment-Obedience Orientation, where the person’s concern is for avoiding punishment through obedience. The second stage was the Instrumental Relativist Orientation, where the person’s concern is to work in their self interest, and better their position. The third stage of moral development was the Good Boy-Nice Girl Orientation, where the person’s concern lies with their reputation. Next was the Law And Order Orientation, where the person was less concerned with their own immediate well being to the maintenance of a larger society. The fifth stage was the Social Contract
The guard attempted to hide this situation from the people running the experiment because of them “being too soft on the prisoners.” Another guard, not aware he was being observed, paced around the “yard” while the prisoners slept, watching his “captives” and aggressively hitting them with his nightstick. A majority of the prisoners still involved in the experiment started to accept the loss of their identities and the abusive treatment they received, because of the belief that they “deserved it.” The guards formed a corrupt but unified team that used their power to inspire fear and complete control over the prisoners. The prisoners, in response, became mentally compromised and developed depression, feelings of helplessness, and feelings of psychosis.
In The Stanford Prison Experiment it explains how guards take power over the prisoners. In paragraph 11 it tells how they are tormenting the prisoners and enjoying the things that they are doing. The guards demanded even greater obedience from
On April 22, 2017 two protests occurred at the capitol building in Lincoln, Nebraska. One gathered hundreds of people and filled the steps. The other consisted of three people. The March for Science gathered a crowd of people whose reason for standing with signs was that “science was under attack”. The other protested the systematic abuse of U.S. correctional facilities. In the past month three correctional officers had been assaulted and one inmate had been murdered within the state of Nebraska. None had died for the “attack on science” and yet people cheered and rallied. This lack of attention towards prison problems is not just evident in protests, however. Despite horrific abuse throughout the country, the public and the government have
In the experiment, people were picked randomly and one as a teacher and one as the student. They were told to take a quiz and give electric shocks of increasing intensity as punishment if the student can’t answer. During the experiment, many people were concerned as someone can be heard shouting but only a few people who decided to stop and stick to their morals. But the others kept on going because they were just following orders from a superior (Milgram 77). "The Stanford Prison Experiment” by Philip Zimbardo, is about an experiment that was made to understand the roles people play in prison situations. For the experiment, Zimbardo converted a basement of the Stanford University psychology building into a mock prison. The participants were told to act as prisoners and guards. It was planned to be a two-week experiment but was forced to shut down in 6 days, all because of people quickly getting into their roles and started acting like the real prisoners and guards (Zimbardo 104). To compare both experiments, although they differed vastly in design and methodology, the point of both experiments was to observe how far an individual would go in inflicting increasing pain on a victim. Also how people obey under authoritative circumstances, when given power or different roles, however the writers differ in the seriousness of the fight for individuality and the use of reality.
Less than two days into the experiment, one of the prisoners began to experience rage, emotional disturbance, uncontrollable crying, began acting crazy, and screaming. The experiment leaders realized he was really suffering and they had to release him. The next day was visiting day for the parents and friends of the prisoners. In order to stop parents from taking their children home, the experimenters cleaned the prison and the prisoners to make them seem pleasant. After the parents visited, there were rumors going around that the prisoners were going to attempt to escape. After the rumor was proved to be untrue, guards acted harshly towards the prisoners and added punishments. A priest who visited the prison, talked with prisoners and offered to contact some of their families for legal help. By day five, there were three types of guards; tough but fair guards, good guards, and hostile guards.
Those designated to enact the role of a prisoner, were arrested by the Palo Alto police department, obliged to wear chains and prison attire, and were transported to the basement of the Stanford psychology department, which was transformed into a makeshift prison. Furthermore, various guards became increasingly aggressive, resulting in the experiment becoming uncontrollable. Within six days, riots broke out, psychological distresses were showcased by certain prisoners, and unruly punishment was given to the prisoners. These irrational and disreputable incidents, caused the experiment to end abruptly.
The Abu Ghraib torture scandal left a large blemish on the occupation of Iraq and George Bush’s War on terror. As stories of the torture happening in the Abu Ghraib prison began circulating, American citizens had trouble comprehending the acts of evil their soldiers had committed on Iraqis. Some began to see a correlation between Abu Ghraib and the infamous Stanford Prison Experiment. Though the guards in both situations were brutal to their captives, distinct differences lay in the severity of their actions. Abu Ghraib’s guards were much more vicious to their captives, and this can be attributed to the prejudices the guards felt against their captors, the environment, and the lack of training, compounded with a lack of accountability in the leadership.
She begins recounting the notorious details, how innocent college students labeled prisoners and guards displayed psychological abuse after only six days of confinement, and makes reference to Stanley Milgram’s obedience study and Abu Ghraib, where similar maltreatment, perceived or real, was conducted on civilians by civilians. She addresses and refutes the accepted belief that the Stanford Prison Experiment proved that anyone could become a tyrant when given or instructed by a source of authority. Instead, she suggests that Zimbardo’s inquiry points toward but does not land on one exact conclusion. She explains the influence of the setting, the presentation of the roles, Zimbardo’s participation, and perhaps a sense of expectation felt, all of which can be reflected in the shocking behavior of a few guards. She argues that it should not have been so shocking. Konnikova discredits the neutrality of Zimbardo’s experiment by insisting that people who would respond to an ad for a psychological study of prison life were not “normal” people. However, with her diction and choice of evidence she displaces the study's culpability in a way that ultimately blurs and undermines her claim.
Though this was just an experiment many of the test subjects were quickly pushed to their limits and the ones in authority took their roles to the extreme. Eventually, this caused an early shut down of the experiment. There was a total of 9 students who were willing to be the prisoners in this experiment. The study issued that the guards would be forced to give brutal and cruel torture upon the prisoner. The experiment was known as one of the most controversial studies in the history of social psychology because even though it was an experiment, the prisoners went through major psychological changes and one prisoner even succumbed to a short period of insanity. Through deindividualized torture, exploitation and manipulation many of the test subjects underwent the same torture as those who were imprisoned at Abu Ghraib. It was finally shut down by a woman by the name of Christina Maslach but similarly to Abu Ghraib no one was held accountable for the short period of torture. Also like Abu Ghraib, the men who played the role of the guards in The Stanford Prison Experiment underwent psychological changes where they became evil, relentless and manipulative all while blaming it on the fact that they’re “just following orders.” In many cases when a person is given authority, they abuse it
Lawrence Kohlberg is known for his theory of moral development developed in 1958. His theory was dependent on the thinking of Swiss psychologist Jean Piaget and American philosopher John Dewey. It consists of three levels of moral reasoning: preconventional, conventional, and postconventional. These levels are based on the degree to which an individual accommodates to the conventional standards of society. Each level aquires two stages that serve as different standards of sophistication in moral reasoning. Overall, Kohlberg affirms that moral development is a process of maturing that emerges from thinking about about moral issues (“Kohlberg’s Moral Development”).
In 1971 Philip Zimbardo conducted the Stanford Prison Experiment (SPE) in the basement of Stanford University as a mock prison. Zimbardo’s aim was to examine the effect of roles, to see what happens when you put good people in an evil place and to see how this effects tyranny. He needed participants to be either ‘prisoners’ or ‘guards’ and recruited them through an advertisement, 75 male college students responded and 24 healthy males were chosen and were randomly allocated roles. Zimbardo wanted to encourage deindividuation by giving participants different uniforms and different living conditions (the guards had luxuries and the prisoners were living as real prisoners). The guards quickly began acting authoritarian, being aggressive towards the prisoners and giving them punishments causing physical and emotional breakdowns. Zimbardo’s intention was for his study to last for 2 weeks, however, it