Have you ever woken up feeling paralyzed, and the only thing you could control were your own thoughts? Have you woken up with fear so feverish that you were drenched in sweat, all the while you can’t remember from whom or what? Well, if you were born say about, three hundred years ago in Germany to be specific. The terror that the local village doctor will engage you with is the ferocious, shape shifting, and mischievous Alp. The Alps were associated with Cohen’s Theses 1 (the first theses) – The Monster’s Body Is a Cultural Body. “The monster is born only at this metaphoric crossroads, as an embodiment of a certain cultural moment – of a time, a feeling, and a place” (Cohen, 4). Alps were portrayed as a type of reason of the “why” of all the ailments which were inflicted that involved sleep, but are never seen but only on a few accounts of folklore. They enter homes by the smallest cracks in windows, walls, or doors and immensely enjoyed the satisfaction of doing so. A few nameless stories stated that they’ve been captured, but immediately escaped in a mischievous way. The Alps were responsible for sleep apnea, sleep paralysis, night terrors, and lucid dreams. They …show more content…
If you had happened to be this unlucky chosen one, you changed into an Alp by the influence of the moon and transform into it. Many cultures cross this kind of threshold with the same type of problems as the Alps. In the Latin culture, if you talk back to your parents, “El Chamoco”- a cross between demon and a gorilla- will hold you down as you sleep. Crushing you when you awaken and then holding you down so you can’t squirm out of his clutches. They hold the same concept, but the variances in culture is the
In the article “Monster Culture (Seven Theses)”, writer Jeffrey Jerome Cohen touches on seven different aspects or theses, concerning the connections of monsters and culture. Cohen reaches out to the reader’s mind by introducing theories of how monsters can impact many cultural categories. He explains the connection between culture and the fact that monsters never appear to truly die the first time around. They always come back to life, and seem to be more capable of adaption and escape than some realize or care to remember. Monsters are characterized as those third party creatures that cause an imbalance and disruption of the typical order or nature of things, in almost an intruding way (Cohen 14-15). It is not in their nature to simply
In this reading, Cohen proposes a sketch of a new modus legendi, meaning, “a method of reading cultures from the monsters they engender.”(Monsters page 11) He also says that he’s going to break some rules from recent cultural studies. Now, Cohen offers seven theses towards understanding cultures through monsters by their character, appearance and representation, such as: Vampires, the Alien, Frankenstein, Werewolves, Grendel, the Boogey man, and etc.
Frankenstein was a scientist who thought that the world was a secret, which he desired to discover in the scientific field. He worked to find out the relationship between humans and animals. He was attracted by the structure of the human body, any animal related with life, and the cause of life. One day, Victor Frankenstein made an experiment where he included many different human parts from different dead people. This resulted in a human being and a strange creature never seen before in life, which made Frankenstein very scared. This creature or monster was tall enough to scare people by his height and with muscles that were well proportioned.
When analyzed online many of the definitions you will find for the word monster include: a strange or horrible imaginary creature, one who deviates from normal or acceptable behavior, or an animal of strange and/or terrifying shape. (Merriam Webster) When observing the “Monster Theory” by Jeffrey Cohen and the 7 theses that he provides in this text, one can begin to somewhat disagree with these formal definitions and attempt to say that it has an even greater meaning. Monsters might scare us and frighten us because of their physical appearances but also can provide us with possible solutions to gaps and uncertainties in our mind that Sigmund Freud would label as “The Uncanny”. I can only but agree with
In Ellen Moers’ critical essay Female Gothic: The Monster’s Mother (1974) on Mary Shelley’s novel Frankenstein, she argues that Mary Shelley’s story is greatly influenced by her experience of motherhood. This essay uses the historical approach, biographical, and formalist approach at point. Moers references the cultural context of the novel, Mary Shelley’s experience as a woman and mother and how that influenced her writing, and focuses on the genre of the novel quite a bit.
Monsters are challenges that the human race must overcome. In Jeffrey Cohen’s essay “Monster Culture,” Cohen reasserts the presence of the monstrous within society, and its relation to different cultures in a specific time period. All of Cohen’s seven thesis makes sensible arguments that gives the audience a glimpse on what his purpose is. Each thesis are presented differently, but Cohen correlates his ideas to explain the monster’s true existence. The convergence of intellectualism makes a strong connection between Cohen’s appeal to pathos. Cohen utilizes emotion in his writing to mainly appeal to his audience, and give them an idea on what goes on behind the monster’s identity. The final thesis “The Monster Stands at the Threshold of Becoming”
Kids tend to not fully grasp the seriousness of certain situations due to their immaturity; This was the case of the four young boys in Stephen King’s novella: The Body. The story describes the journey these boys partake in, a journey in which they were determined to find the dead body of a 13 year old boy. But the journey ended up being a bigger adventure than they originally set out on, and even proved to be life changing for them; Especially for one of the boys in particular, Gordy, who learns the true gravity of death, along with other valuable life lessons. Gordy is the focus in this novella because he is the stand-in for a young Stephen King. Most of the events in this story are true and have actually happened to King, which forever
Monster by Sanyika Shakur yields a firsthand insight on gang warfare, prison, and redemption. “There are no gang experts except participants (xiii)” says Kody Scott aka. Monster. Monster vicariously explains the roots of the epidemic of South Central Los Angeles between the Crips and the Bloods that the world eventually witnessed on April 29, 1992. As readers we learn to not necessarily give gangs grace but do achieve a better understanding of their disposition to their distinct perception in life.
Frankenstein has become a symbol in contemporary society. Upon hearing the name, one might imagine a tall, muscular green man with short black hair, a flat head, and two bolts pierced on both sides of his neck. Although that is the Frankenstein present now, the modern Frankenstein is only an adaptation of Mary Shelley’s original creature. Shelley’s Frankenstein, 1818, is a gothic novel in which she tells the tale of a man creating life. This creation of Victor Frankenstein’s monster eventually hurt the people he held dear. Following the popularity of the book, James Whale directed Frankenstein, in 1931, which started the movement of Frankenstein’s contemporary image. While in comparison to the novel’s questionable identity of the monster,
Throughout the novel, “Frankenstein,” the “monster” was seen as hideous. As a result, many including the creator himself did not give the “monster” a chance and portrayed him as evil. Rather than looking at his personality, they looked at his outward appearance, which scared them off and made them assume he was a “monster.” When readers, including myself, read this story, we feel disappointed about how during this time everything revolved based upon looks and not on what really mattered like charisma. Overall he is portrayed as an evil, scary creature. When Victor describes him he is so harsh and cruel it makes him seem to be a monster. “He held up the curtain of the bed; and his eyes, if eyes they may be called, were fixed on me. His jaws opened, and he muttered some inarticulate sounds, while a grin wrinkled his cheeks,” (Shelley 59) this phrase proves how when Victor describes the monster he did not care to think about what the monster was trying to say because he was too scared of his horrible looks.
Plato once said, “To prefer evil to good is not in human nature; and when a man is compelled to choose one of two evils, no one will choose the greater when he might have the less.” In Frankenstein by Mary Shelley we see how The Creature’s nature slowly develops through his interactions in the world. Many of these interaction were greatly influenced by Victor, his creator, who left him to fend for himself as a newborn. The Creature was created a pure being, but Victor’s constant rejection and negative reactions pushed The Creature to its final revengeful nature.
Fictionally, the greatest-written villains in history possess attributes that give them cause for their behavior, with the most universal and essential of these core traits being a deep, personal backstory behind their acts. For instance, in classic stories like Mary Shelley’s Frankenstein, the Monster presents thorough reason to its Creator in terms of why it has turned to wickedness. The Monster does not kill purely for the sake of being evil, its actions are resulted from its desire to be loved by man, yet failing at every attempt to achieve it. Motivation behind monstrous acts is necessary in works of fiction because non-fictionally, people labeled as monsters by society possesses motivation behind their actions as well, whether it be
“At its prewar height, this region boasted a population of over thirty-five million people. Now, there are barely fifty thousand.” – Max Brooks, World War Z
Sleep disorders have always surrounded me through family and friends. though I never suffered with any sort of sleeping disorder, I was well aware of how unnerving it can be toothless who suffer from it. I did not know all of the different types there were, and was intrigued when reading chapter three of my psychology book. I had assumed that nigh terrors, which I used to think were the same as nightmares, were over exaggerations of a person’s scary dream. Sleepwalking also held interesting facts that I didn’t know prior. Having a best friend who occasionally sleepwalks, I was always interested in why she would seldom remember both walking and talking. I also appreciated learning about sleep apnea because my father used to struggle with it and would worry my mom about his breathing when he was asleep.
The monster giggles while I silently cry. It has curly short brown hair and blue eyes. Its nose is oval with giant, hairy NOSTRILS! Some parts of its skin are bright pink while others beige. It holds me with its two bulging hands, but I can barely endure it. It sits on the moist grass and holds me between its legs. It’s a shame that I had to be captured on such a sunny day.