The Communist Revolution: Female Infanticide In China

Eventually if the family was wealth enough nannies were brought in to take care of the house with the money makers were gone. Eventually leading to where the mothers weren’t necessarily doing their duties according to the men. Most men had trouble getting use to the idea of the women not being home having dinner already served. Then the 1980s to the 1990s you started to see the men cooking and cleaning helping the women out while they were out working, but their job was still to respect the men. Even though this was happening some men were still in though it was demeaning. The work force was a man’s

“We may look and act modern in many ways, but we can’t escape what we are... obedient chinese daughters.” This quote sums up the world that May and Pearl live in, that no matter the culture, no matter the time period, and no matter the situation, your gender decides your fate or does it? The theme of gender and how they dictate our roles in society run rampant in Shanghai Girls by Lisa Lee. Lee’s novel covers a great deal about the immigrant experience and the struggles they had to go through to adapt to their new environment but one thing they didn 't need to adapt was the parts they played in their families. The importance of this traditional society,where the men are the breadwinners and the women the caretakers are first shown in how Pearl and Mays family worked. The father was expected to make money and take care of the household, while the mother, May and Pearl were off fooling around. When the situation turns dire, the father does not conform to his role to help his family and takes the easy way out and sells off his daughters. However the father did not account for his daughters refusing the offer he already made to pay back his debts. This caused a thunderstorm of confusion and trouble, which led to the death of respect, Pearl had for her father. For in this critical moment, the father wet himself and could not muster out a word but the mother brilliantly stepped in and defused the situation. “I see hardness in her that I’ve never seen before.”,

During this time of the Market Revolution and the Second Great Awakening, women began appearing as an important m­­ember of family life. Women became the leading family member because of her significance in keeping the family together and raising

Because of his efforts and the ripple-effect they created, Chinese women, who make up 49 percent of the Chinese population and 46 percent of the labor force, have obtained a higher proportion of management than women in many Western countries (Hu). While those who possess anti- communist sentiment continue to focus on societal restrictions, it is more important to recognize the benefits of the ideological underpinnings on which communism was founded and enabled to strive for equality so quickly. The newly established Constitution of the PRC and the Marriage Reform Law swiftly demolished China’s strict social structures and allowed women to escape traditional mentalities (Hu). In doing so, unprecedented progress in achieving equality was made under the communist reign, faster and more efficiently than can be touted by even today’s most democratic and free

To explain, in both the pre-industrial and urban industrial periods men were pushed into and dominant in public life, whereas women were pushed into and expected to be in the private sphere, commonly the household. In both periods, the gender roles of men expected them to be the “money-earners” as well as the heads and decision-makers of families. On the other hand, gender roles of women expected them to stay home to raise and nurture children as well as do the household work as the domestic servants of the families. Though there were comparisons between both historical periods, there was a significant difference for women in the urban industrial period as some women, specifically widows began to work, though their gender roles reckoned them to be in the private sphere. Additionally, in the urban industrial period when the men went off to war, women replaced their roles and would also work in the public sphere to provide financial support to their families. Not to mention, there were contrasts between both historical periods when viewing family size and form. In pre-industrial times, monogamous marriages and living with extended families were the norm as religion viewed marriage as sacred and private, as well as assistance was required in establishing cottage industries

In the 1800’s before the turn of the century it was male dominated world. Women were expected to marry and bear children. They were also supposed to stay home in order to tend to the domestic duties of cleaning, cooking, running errands and taking care of the children while the men went to work to make a weekly wage (Women, par. 2).

As industrialization spread in Western Europe, the production of products and goods moved from the household to factories which drastically changed family life. Married women were unable to work unless they left their children and home in someone else’s care. Moreover, middle-class women generally did not leave their homes in order to work. In contrast, the women of Eastern Asia rapidly joined the work force after the introduction of industrialization and made up a gigantic portion of the labor force. This difference is probably due to the fact that the rural women of Eastern Asia were always laborers, and they make up the majority of the female population. Additionally, European women generally preferred domestic labor to laborious tasks. Rural women were offered independence by leaving their homes in order to perform domestic work; they generally sent their earnings to their families or saved it for themselves. Moreover, the European women that participated in the work force were forced to travel long distances and were separated from their families from long hours. Additionally, their wages were significantly lower than that of their male counterparts. Furthermore, women worked under poor conditions and were constantly susceptible to disease. Similarly, the poor women of Eastern Asia sought employment in the cotton and silk industry.

In traditional Chinese culture, women were inferior to men. They were not allowed to make any decisions concerning their families. Their only purpose in life was to stay home and take care of the households. "A woman's duties are to cook the five grains, heat the wine, look after her parents-in-law, make clothes, and that's all! ...she must follow the `three submissions.' When she is young, she must submit to her parents. After her marriage, she must submit to her husband. When she is widowed, she must submit to her son. These are the rules of propriety." ("The Mother Of Mencius", p.34) That's the principle that was followed in traditional China. Some of the examples of this are discussed in this

The Malthusian Limit is an issue for absolutely everyone. There is no area that has completely no worries or no issues that is completely ridiculous we all have chaos and trouble whether we want to face it or not. Currently China suffers their massive water drought and now they must create a transfer project that diverts southern water north. Another big issue that is even worse than Americas issues was China's one child policy which limited the amount of children that one could have. The circumstances and laws are definitely not as harsh as China’s imagine only being able to have one would what if you don’t even like the child? Abortion is just wrong on so many levels so it’s obvious China had more of conflict. Anyways this law/prohibition

Similarly, in my culture gender norms were placed upon males needing to “man up,” and women were seen to be housewives. However, my grandmother wasn’t necessarily your average “house wife.” Indeed, she had children, and cooked for her husband but she also was provider as well. Like I mentioned before she worked at a fabric factory, but later applied to work for a hospital as maintenance. Here was a young mother of four stepping outside of the stereotypical norm to work and ensure stability for her family. Exposure to the workforce was very much embedded into the her children’s lives. Seeing both parents provide towards the household demonstrated a sense of equality among both male and female. As previously noted, my grandparents wanted their children to succeed in life so my grandfather always advised them to do more than he ever could. With money being low and my mom being the oldest she was forced to get a job at twelve. My grandfather helped her receive her first job working at a swat meet. With one child making some money, and two parents working they were able to save enough money to buy a house in the 1980’s.

Alicia S.M. Leung writes, “Confucian ethics accepted the subservience of women to men as natural and proper because women were generally regarded as unworthy or incapable of education.” This demonstrates that although Chairman Mao and the Chinese Communist Party might have had the good intentions to advance women through their policies, these polices were destined to not work out from the start, because of the thousands of years of influence Confucianism has on Chinese society.

In the 1960s to 1970s, a feminist movement began and sparked a change in attitudes towards women in familial roles and pushed against gender inequality. This movement’s effects trickled down to the opinions and actions of people in the later 1970s to mid-1980s. The period saw a decline in the backing of the traditional family wife role for women and greater acceptance for women finding employment (Mason, K.O., Lu, Y., 1988). However, the change also encountered backlash, with the growth of employed mothers came concerns of the negative effects on the children and their relationship with the mother (Mason, K.O., Lu, Y., 1988). This triggered an inconsistent time for family structure. The nineties saw

It is regrettable that female infanticide and foeticide are rapidly decreasing the female population throughout India. The main factors that is responsible for the increase in the incidence of female infanticide and foeticide is the low status of women, son preference, and the practice of dowry across all casts groups.

There have been significance changes in these practices and they remain significantly distinct in Urban and rural areas. For instance, free marriage is promoted now. Rural women, unlike before have more freedom, they have their own choice in migrating to the new cities to work where they are often seen as the “cheap” labor. Unlike traditionally, women are economical independent of their husbands. There is huge gap between urban and rural China, especially when it comes to the gender equality. This fact, adds further complexity in explaining the marital and family situations. Rural china still reflects on following their ancestral customs whereas the urban China is following the footsteps of the developed nations. There is increasing preference for nuclear family. Furthermore, urbanizations have changed beliefs of people when it comes to children. Having children was considered first priority before, but now most of these

Secondly, Women‘s liberation also made a big “bang” in family’s function. Recall to the traditional nuclear family, the position of women is being as a “good wife or a good mother” and limited within household’s area and husband’s authority, so Women’s liberation changed this image into a “potential good worker” because it lifted women’s position into a higher level. Starting at the 1960s, women had more chances to enrol in the paid work world and to join in more social activities. David Popenoe (1991) has investigated that women employment rate is increasing twice as much as it used to be. Therefore, this permutation of women’s social position also affects and changes the function of the nuclear family.