Summary Of Aristotle's Argument 'Virtue'

Although, as Aristotle believes, everything we do in our life leads to some good, he makes it clear that some goods are subordinate to others, and that the greatest good is happiness. He believes that the knowledge of this good carries weight for our way of life, and makes us better able, like archers who have a target to aim at, to hit the right mark (Aristotle 2). To possess the ability to achieve this ultimate end; however, we must first have some sort of understanding as to what happiness is. The definition of happiness typically varies from person to person, some think it’s pleasure or something found in someone you love, others believe it lies in wealth and success, but Aristotle defines it as

In The Nicomachean Ethics, Aristotle claims that there are three types of friendships. The three friendships being that of utility, pleasure, and virtue. First, in Sections 1-3, I will explain Aristotle’s claims of the three types of friendship. After that, in Section 4, I will examine Aristotle’s argument that there are two friendships that are not as lasting as the other friendship. Then, in Section 5, I will analyze whether or not the friendship of virtue can occur between only virtuous people. Next, in Section 6, I will evaluate whether or not true friendship is the friendship of virtue like Aristotle claims. Lastly, in Section 7, I will object to Aristotle’s claims.

To begin, one must learn what happiness means to Aristotle. He considers happiness to be simply the name of the good life. This is not to say that the good life produces

Aristotle believes that happiness is an activity “in accord with virtue.” Happiness is in accord with the most excellent virtue. All men agreed that happiness is to “live well”, but Aristotle expands this further into a whole

Aristotle is an ancient Greek philosopher who has played a part in subjects such as mathematics and ethics. As a known student of Plato, Aristotle’s knowledge on various topics immensely affected people’s philosophical views. For Aristotle, his definitions of human happiness and a good life consist of being virtuous all throughout life. Happiness comes from being an overall good person; this is “the best way to lead a life and give it meaning” (Psychology Today). According to Aristotle, happiness is a continuing achievement. “Happiness is more a question of behavior and of habit—of ‘virtue’—than of luck; a person who cultivates such behaviors and habits is able to bear his

Therefore, happiness is the highest act of virtue because it is the only end in every action we preform. A person that preforms an action for the sake of being happy requires many steps to eventually reach the stage of happiness. When there are steps involved to reach happiness, then the action is preformed for the sake of something else and not in itself. Such as a person who wants to eat healthier because their end motive is to be happy. Therefore, the action is not preformed for the sake of just to eat healthy but to reach happiness. However, to become virtuous, a person will preform actions that make them virtuous with a firm and unchangeable character. It is a skill that is made through a habit, Aristotle states, “legislators make the citizens good by preforming habits in them”(NE, P.23), such as preforming acts of bravery. But, a brave person needs to find a balance because being too brave will lead to excess

Aristotle believes that there are two kinds of virtue, one being intellectual and the other being moral virtue. He states that Intellectual virtue comes from being taught meaning we’re not born with it. Moral virtue on the other hand we develop as we grow and gain an understanding of life. “The stone which by nature moves downwards cannot be habituated to move upwards, not even if one tries to train it by throwing it up ten thousand times” (N.E. II.1) Right there he is talking about how if you are designed to do one thing, it is impossible to do the opposite no matter how hard you force it. He talks about how we gain our virtues by practicing them and using them on a regular basis. That is how we learn

Since we have discussed the states of friendship and virtue in relationship to happiness, we must now examine the activities of friendship and virtue that make a happy life easier to attain. Aristotle claimed that of the goods in life “some are necessary conditions of happiness, while others are naturally useful and cooperative as instruments (1099b28-29).” He goes on further to exclaim that “having friends seems to be the greatest external good (1169b10-11).” Therefore this external good would be useful in attaining happiness. Friendship can be used as an instrument in performing virtuous actions necessary for happiness because “the solitary person’s life is hard, since it is not easy for him to be continually active all by himself; but in relation to others and in their company it is easier (1170a6-8).” Friends can also help us achieve happiness but guiding us to do virtuous acts, “for it is proper to good people to avoid error themselves and not to permit it in their friends

Firstly, Aristotle asserts friendships based on the love of virtue is the complete type of friendship, compared to two other types (122, section 6). The two other types of friendships are pleasure, and utility. However, he asserts these types of friendship are not lasting, because they are created for the sake of obtaining a good generated from their peer. Insofar the individuals in the relationship generate pleasure, or provide a service of utility to each other (121 section 2 line 15-17). Problematically, once that pleasure/utility has ceased, the friendship will likely dissolve since the advantageous goods have stopped being provided (122 section 2 line 15-17). He does propose that a friendship based on pleasure resembles the virtuous friendship, because the individuals in these relationships aim to be pleasant to each other (126, section 4). However, a friendship based on the goods an agent has to give is considered a lesser friendship, in comparison to the virtuous friendship. It is because the peer has a qualification that makes them desirable, but there is no mutual desire/awareness to generate goodwill for the

“Happiness in particular is believed to be complete without qualification, since we always choose it for itself and never for the sake of anything else. Honour, pleasure, intellect, and every virtue we do indeed choose for themselves (since we would choose each of them even if they had no good effects), but we choose them also for the sake of happiness, on the assumption that through them we shall live a life of happiness; whereas happiness no one chooses for the sake of any of these nor indeed for the sake of anything else.” ( Aristotle 10-11) Aristotle is the other view of happiness that will be discussed. With him and the Stoics, they are both kind of similar due to both believe in virtue for happiness, Aristotle says virtue a different way and other ways about happiness. Aristotle along with the Stoic’s believe that virtues is the same, but Aristotle says this about virtue “and if we take this kind of life to be activity of the soul and actions in accordance with reason, and the characteristic activity of the good person to be to carry this out well and nobly, and a characteristic activity to be accomplished well when it is accomplished in accordance with the appropriate virtue; then if this is so, the human good turns out to be

Aristotle begins his exploration into the most outstanding life by attempting to figure what the highest possible good achievable is for human beings. He comes to the conclusion that most people will agree that happiness is the most sought after good. Happiness is self-sufficient and is the complete end of things pursued. However, they cannot seem to agree how to achieve happiness and what happiness is. In order to figure out what happiness is, Aristotle must evaluate the true function of human beings. This true function, as seen by Aristotle, is the key to achieving happiness. Aristotle describes happiness by saying:

In Nicomachean Ethics, Aristotle define happiness as the ‘highest good’. Aristotle states that everyone agrees that this highest good is happiness, but often disagree about what happiness really is. Many would believe that happiness is gained from material possessions, wealth or high social status, but Aristotle states that this is not the highest good. Aristotle believed that to obtain happiness, we must have virtue. Virtue is defined as a state of being and acting in the correct manner with high moral standards, neither acting in

According to the philosophy of happiness (14, 15, 16 & 17), Aristotle stated the factors that make happiness as good health, money, relationships and good moral behavior. Aristotle pointed out that happiness was the ultimate desire for human being leaving nothing more to be desired. The happiness is sought for its own sake unlike other things which are sought in order to achieve happiness. Aristotle understood that for an individual to be happy one must be of good morals and can suffer to achieve the greater happiness later in the long run. Many individuals believe that

In Book II of the Nicomachean Ethics, Aristotle discusses the idea of moral virtue. Aristotle emphasized the importance of developing moral virtue as the way to achieve what is finally more important, human flourishing (eudaimonia). Aristotle makes the argument in Book II that moral virtue arises from habit—equating ethical character to a skill that is acquired through practice, such as learning a musical instrument. However in Book III, Aristotle argues that a person 's moral virtue is voluntary, as it results from many individual actions which are under his own control. Thus, Aristotle confronts us with an inherently problematic account of moral virtue.

In Nicomachean Ethics, Aristotle states that the “proper function of man consists in an activity of the soul in conformity with a rational principle, or, at least, not without it” (Page 17 1098a ll. 3-5). The proper function of man is needed to understand happiness. In this understanding, Aristotle explains that happiness is the highest good, one could wish to achieve through human function. Aristotle states “a happy man lives well and fares well” (Page 19 1098b ll. 20-22). This allows the reader to begin questioning what the necessities are in order for one to fare well. One answer to this question may be in regard to friendship, because, Aristotle asserts that friendship is the greatest external good. According to Aristotle, it is possible to say that a friendless man is able to fare well because “supremely happy and self-sufficient people do not need friends” (Page 263 1169b ll. 2-3). However, “Happiness, as we have said, needs external goods as well.” (Page 21 1099a ll. 32-33) With this being said, it can be determined that a friendless man cannot achieve supreme happiness, because, while he may be self sufficient, he is unable to perform acts of good for friends.