Sexual Revolution, By Beth Bailey

The methods in which men and women communicate are eminently different. This being so, their external state is an indicator of their inner state, but men and women have different external states to express themselves. This is especially evident among children and individuals in relationships, and altered between a couple who tries to adjust their behavior. Deborah Tannen, the author of “Sex, Lies, and Conversation,” argues that boys are girls are taught to have a differ inner state, that males and females usually have the same inner state but express them differently when communicating, and that individuals in romantic relationships can alter the way they present their outer state to represent their inner state in a way their partner can relate to.

Theodore Dalrymple, in the essay “All Sex, All the Time” reflects on the change of view of the people about sex and how it has lead people into more confusion and conflict than before. Dalrymple’s real name being Anthony Daniels, he picked up the pseudonym of Theodore Dalrymple for the purpose of his essays. There were times when virginity was a pride to men and women. However, it still prevails in some countries, this custom and the people have been changing. He states that the world is now free to enjoy sexual pleasures without any fear of the myths and taboos that existed in history. Although people feel that they are satisfied and are free to choose this path of life, sex has lead people into “confusion, contradiction, and conflict” states Dalrymple (Dalrymple 1).

Through Women’s Eyes by Ellen Carol DuBois and Lynn Dumenil addresses American History from 1865 until present day. The third edition of this textbook includes visual and primary sources over several centuries. I used this textbook in a history course, “Women in the United States, 1890 – Present;” I found the textbook to be engaging, helpful, and useful throughout the course. The way in which in the information was presented allowed me to learn, assess, and analyze the difficulties women faced.

Queer Compulsions by Amy Sueyoshi serves as a wonderful insight of various struggles of Japanese immigrants with Americans in its depiction of specific individual of Yone Noguchi through his intimate relationship with other Americans of both sexes. Through the life of Noguchi, the author aims to touch on both racial and sexual (both sexual identity and gender) standards which were expected at the time, and how those affected not only the life of Noguchi, but also the lives of many Japanese immigrants. Most part of the book, from Chapter 1 to 4, the author talks extensively about relationships (not only intimate/family relationships, but also other relationships with general American population, especially Bohemian) that Noguchi had from the beginning of his life.

In the text reading Delinquent Daughters: “Protecting and Policing Adolescent Female Sexuality in the United States” Author Mary Odom states raising the age of sexual consent in the U.S. increased the number of people prosecuted for statutory rape among consenting teenagers. Laws Predicated on the backs of the immigrants, native Blacks, and Mexican workers who had consensual sex with the daughters of the white middle class or Working-class minorities under Patriarchal rule. Odom states due to differences in the middle and working class sexual expression, to (avoid generalizing), Odom says the differences in the sexual expression of the middle class which operated within a patriarchal moral code, and the immigrant and working-class communities, who were more concerned with female chastity. (“Patriarchal structures of the preindustrial societies, diverse religious tradition, and codes of honor that associated family reputation with the morality of wives and daughters.” Odom states that in the United States fathers/men controlled both the workforce, labor and the “sexual lives of their wives’ children and servants in ways that supported the family economy” (p.43). One threat to Patriarchal control “was the out of wedlock birth” (p.44) Thus premarital chastity was influenced by religion and men and therefore, was highly regarded. Premarital sex was considered sinful and the double standard of sexual roles was at work as “sexual promiscuity would destroy a woman’s honor, while it

Though it would have been impossible for these Americans to return to America unscathed by the experience of war, it was expected by the Homefront Americans that they should return to “the humdrum routine of American life as if nothing had happened” which was considered unacceptable. Before the war, sexual freedom, as stated earlier, was forbidden topic for the youth. Yet somehow, “boys and girls were becoming sophisticated about sex at an earlier age” following the war. Allen describes how parents and teachers cried out in alarm and seemed bent on preventing the “morality” of America become undermined. However, influential leaders like Sigmund Freud proposed ideas that fueled the youth’s enthusiasm for change, including the proposition that the “first requirement of mental health was to have an uninhibited sex life.” As movies displayed “the same lucrative theme” as sex magazines, moral defenders especially those in clergy would attempt to halt the spread of such radical ideas through censorship. Despite this,

Ira L. Reiss, a well-known sociologist, has contributed greatly to the field of human sexuality and in the 1960’s brilliantly predicted the revolutionary changes in sexual attitudes. In his novel, An End to Shame: Shaping Our Next Sexual Revolution, Reiss develops the notion that our previous sexual revolution did not adequately eliminate the inequalities related to sexuality. In reality he argues that America is in need of a newly formed sexual revolution, one that will address the negative consequences that our sex negative culture is experiencing. A significant portion of our population argues that these consequences are due to the fact that we talk too much and too soon about sex. This is an inaccurate view of the reasoning behind the sexual problems we are experiencing in America, as in reality the negative sexual outcomes we observe are due to the opposite of this view. This misconception is a common explanation for our sexual problems and many believe it is the key to solving our sexual crisis, but in reality is part of the problem. Reiss argues that “America is long overdue for a rendezvous with sexual reality” (18) and that the future of our nation depends on accepting these realities.

n the text reading Delinquent Daughters: “Protecting and Policing Adolescent Female Sexuality in the United States” Author Mary Odom states raising the age of sexual consent in the U.S. increased the number of people prosecuted for statutory rape among consenting teenagers. Laws Predicated on the backs of the immigrants, native Blacks, and Mexican workers who had consensual sex with the daughters of the white middle class or Working-class minorities under a Patriarchal rule. Odom states due to differences in the middle and working class sexual expression, too (avoid generalizing), Odom says the differences in the sexual expression of the middle class which operated within a patriarchal moral code, and the immigrant and working-class communities, who were more concerned with female chastity. (“Patriarchal structures of the preindustrial societies, diverse religious tradition, and codes of honor that associated family reputation with the morality of wives and daughters.” Odom states that in the United States fathers/men controlled both the workforce, labor and the “sexual lives of their wives’ children and servants in ways that supported the family economy” (p.43). One threat to Patriarchal control “was the out of wedlock birth” (p.44) Thus premarital chastity was influenced by religion and men and therefore, was highly regarded. Premarital sex was considered sinful, and the double standard of sexual roles was at work as “sexual promiscuity would destroy a woman’s honor, while

This story speaks of a young teenage woman who, amid the civil rights’ movement and sexual revolution of the 1960s, is rebelling against the conservative morals and values of the 1950s and exploring her individuality and sexuality with a sense of egotism and inexperience that eventually gets her into harm’s way. Looking back, the Civil Rights movement may have been the most emotionally charged movement of the 1960s (Anderson). No other movement in United States history defines a change in culture better than the movement of the 1960s. Issues such as women’s rights, war, civil rights and the sexual revolution greatly influenced the American youth. Conservative family morals and values that predominated the 1950s were beginning to be questioned. Oates

The article, The Cult of Womanhood: 1820 - 1860 written by Barbara Welter discusses the philosophy towards women in America during the mid 19th century. A set of demands and expectations based upon four principles: piety, purity, submission and domesticity were placed on women as well as certain behavioral expectations left 19th century women feeling guilty. It also left women feeling this way during the industrialization period as well as having a huge presence of incompatibility with society. Welter shares her viewpoint that the Cult of Womanhood was an attempt to preserve pre modern values in the industrial age. Men held a dominant place in society and continued to prevent new opportunities for women to explore. Narrow minded

Two Diaries, Donald Vining’s A Gay Diary Vol. Two and Martin Duberman’s Gay in the Fifties look into the everyday life of gay males in the post-World War II Era. While World War II increased freedom for men to sexually explore within the male community, post-World War II extended the freedom of exploration but also created a subsequent backlash against homosexual practices. Vining and Duberman’s diaries document an extension of gay freedoms in the post-World War II period. Although Vining and Duberman give contrasting accounts of their lives as gay males in the postwar period, common themes could be drawn in the form of friendships, sexual activity, relationships, and backlash by heteronormative society.

In this paper, I will dispute that in Mary Fisher 's "A Whisper of AIDS" speech, the use of pathos and ethos assists in her demand to end the ignorance, prejudice and silence surrounding HIV/AIDS. I will discuss how she replaces the "face" of AIDS with her own, allowing the conservative crowd to connect with HIV/AIDS. Fisher approaches the speech as an epidemic speech; heavily relying on ethos and pathos she created compassion and connection to an audience that usually shows disinterest and silence on the topic of HIV/AIDS. This paper will also discuss the logos within Fisher 's speech, and how she cleverly surrounds the logos of her argument with pathos and ethos. Although, Fisher has approached the speech as an epidemic, she holds a strong pervasive argument within the speech.

George Chauncey’s Gay New York Gender, Urban Culture, and the Making of the Gay Male World 1890-1940, goes where no other historian had gone before, and that is into the world of homosexuality before World War II. Chauncey’s 1994 critically acclaimed book was a gender history breakthrough that gave light to a homosexual subculture in New York City. The author argues against the idea that homosexual men lived hidden away from the world. Chauncey’s book exposes an abundant culture throughout the United States, especially in New York. In this book Chauncey not only shows how the gay population existed, but “uncovers three widespread myths about the history of gay life before the rise of the gay movement which was isolation, invisibility, and internalization.” Chauncey argues against these theories that in the years 1890-1940, America had in fact a large gay culture. Chauncey book is impactful in the uncovering of a lost culture, but also works as an urban pre-World War II history giving an inside view of life in the city through sexuality and class.

Tom Wolfe has a strange to almost creepy approach to the piece, although he does a fantastic job of explaining the culture shift that occurred between the 18th-20th centaury. When identifying the way America’s have changed their opinions of the sexual acts of “hooking up”, from the once hatred act of sleeping in the same bed before marriage to the friendly way of explaining which act was performed using a baseball diamond. Eventually it transformed to we “hooked up” but didn’t even have sex. Wolfe tries to present his research in a modern, young kind of fashion, but comes off more of menacing and egotistic.

Dr. Tatiana’s Sex Advice to All Creation, written by Olivia Judson, mimics a Dear Abby column in a newspaper, in which her audience, ranges from a honeybee to spotted hyena, write-in and ask for help with their sex lives. She covers a slew of different sex topics, some more pleasant than others, such as incest, cannibalism, promiscuousness, and asexual reproduction. The book is truly a witty yet entertaining excursion of the natural history and the evolutionary biology of sex. Judson’s objective is to teach her audience about biology, specifically sexual biology.