Reflections on The Tao Te Ching When the early Christians had to keep their faith against the persecutions of the Roman Empire, they had -- obviously -- a visible enemy. Once their religion was legalized and established, however, they had new questions to ask concerning who they were, what could hurt their souls and their way of life. Some of them, at least, concluded that the materialism of the dominant Roman way of life was a non-agressive, but equally corrosive force that would destroy them -- not physically, but spiritually. These Fourth Century Christians, men and women, then left their societies and withdrew into the desert to be able to find true "paradise," not in a safe, secure niche in society, but in their relationship with …show more content…
This assertion has always involved -- universally -- several profoundly felt assumptions. 1. That humans, unlike all other creatures, are called upon to develop, to become better than they are. 2. That to be most fully "human" requires individual choice and development by cooperative action with identifiable but demanding conditions. 3. That these conditions are truly universal, applicable and available to all people -- and in that sense absolute both in practice and in idea. In The Bhagavad Gita, for example, the poet says that whenever he reads the words of Krishna to Arjuna he enters into the Gita's predicament and experiences a change of soul. Similarly the Christian Gospels invite the hearers of the Word to participate in a divine life. 4. That there is something or some others or some One who is outside and beyond us and divinely interested in us as we succeed or fail at living up to our expectations. 5. That in stories, poems, myths, or codes, the elements of what it means to be human, as well as the passages from one level of awareness and life to another higher level, can be captured and shared, thus giving access to the "wisdom" of the culture. This "wisdom" may take two forms -- collections of specific rules and/or stories and poems that present the possibility of
In demanding such commitment, those won to Christianity were far more connected to its goals and purposes than believers to the general pagan movement. Further, “for Christians that were already firmly committed, the benefits of esteem and other worldly rewards far outweighed whatever cost in suffering martyrdom might bring. Paganism had nothing analogous to win such enthusiastic commitment” (Hamilton 38). Whereas, Christianity promised life after death in heaven while in the Roman religion, only gods went to heaven; emperors were considered gods, everyone else went to the underworld.
As the rain began to come down in an awkward fashion, as if it were
Tao-te Ching (in English pronounced “dow deh jing”) is believed to be written by Lao-tzu (6th century B.C). However, it is not for certain that he wrote the book. Lao-tzu is translated as “Old Master”. He was born in the state of Ch’u in China. It’s been said that he worked in the court of the Chou dynasty. The day that he was leaving the court to start his own life, the keeper of the gate urged him to write his thoughts as a book. Lao-tzu’s work mostly illustrates Taoism –a religion founded by Chang Tao-ling A.D. 150. His main purpose in this piece is practicing peace, simplicity, naturalness, and humility. Lao-tzu believes that people are overloaded with temporal objects in this world. He recommends his readers to let go of everything
Hsun Tzu's philosophy is built from the idea that human beings are by nature inherently evil, and the good they produce will only come through their conscious activity. Hsun Tzu believes that if man follows his nature and indulges in his natural desires, without transforming himself by conscious activity he is doomed to fall victim to his evil nature. "Any man who follows his nature will inevitably become involved in wrangling and strife, will violate the forms and rules of society, and will end as a criminal." Despite the pessimistic tone of Hsun Tzu's message he does propose conscious activity as a solution to man's evil. This paper will examine Hsun Tzu's perspective in light of both Mencius
I would like to say that I chose the Tao Te Ching, however, it chose me. I was first introduced to this text one Christmas morning, many years ago, and it has been with me (in one way or another) ever since. Due to my lifestyle I was constantly losing my copy, and in my attempts to replace it I had the pleasure of owning a multitude of versions, and differing translations. Today I will be using the 1988 publication of the Tao Te Ching as translated by author Stephen Mitchell (as my primary source). One of the main reasons I chose Mitchell’s translation is because he uses “she” instead of the conventional “he” throughout his text. I found this to be refreshing and Mitchell explains this by in the forward to
Throughout history, it can be argued that at the core of the majority of successful societies has stood an effective allocation of leadership. Accordingly, in their respective works “The Tao-te Ching” and “The Prince”, Lao-Tzu and Machiavelli have sought to reach a more complete understanding of this relationship. The theme of political leaders and their intricate relationship with society indeed manifests itself within both texts, however, both Lao-Tzu and Machiavelli approach this issue from almost entirely opposite positions. Lao-Tzu appears to focus the majority of his attention on letting problems or situations take their course and allowing good to prevail. On the
Mckissick, Floyd. “CORE Endorses Black Power.” In Let Nobody Turn Us Around: Voices of Resistance, Reform and Renewal: An African American Anthology, edited by Marable, Manning, and Leith Mullings. Rowman & Littlefield, 2003.
Reason, not sacred texts or divine revelation, bring about a sense of divine being as a personal
In the Tao of Pooh the author, Benjamin Hoff, uses the from world-famous children's book/TV show character, Winnie the Pooh in order to explain the basics of Taoism. He observed many of the other various characters before coming to the conclusion that Winnie the Pooh, through his actions, was the character that he felt would be able to best explain the principles of Taoism. One of the most important principles of Taoism is "the Uncarved Block". The main principle behind the Uncarved Block is that things in their original state contain their own natural power, a power that is easily corrupted and lost when simplicity is changed.
The Tao Te Ching can be helpful to all, and the reading of it may be enlightening. Reading the Tao can give much insight on the challenges and dangers that humans must face in this world, how a person should live his life, the dangers of a powerful ruler, how the state should rule, how citizens should serve the state, and the messages or forewarnings for us today.
With its insistence on exclusive monotheistic worship of the Christian God it won where paganism could only fail, in demanding solitary allegiance to its movement (pp. 201-204). In demanding such commitment, those won to Christianity were far more allied to its goals and purposes than adherents to pagan movements that were non-exclusive. Further, the possibility of publicly suffering for their faith offered Christians the hope of enormous communal esteem. For those already firmly committed, the benefits of esteem and other-worldly reward far out-weighed whatever cost in suffering martyrdom might bring. Paganism had nothing analogous to win such enthusiastic commitment. Whereas, Christianity promised life after death in heaven while in the Roman religion, only gods went to heaven; emperors were considered gods, everyone else went to the underworld.
Tao Te Ching of Lao-Tzu is a book with many chapters in it showing the two different sides to basically everything. To break it down, Tao means “path” or “way”, Te means “to get”, and Ching means “great book”. So the Tao was the force that controlled the universe and appreciated the way, to find balance between opposites. The book, Tao Te Ching has been said to been written by a Laozi—an old master—and has been said that the true author (or authors’) name has been lost. In the chapters between the book it tells how to live a life of integrity and of greatness per say. It also has contradictions or paradoxes which allows us to see the both perspectives of each side. It shows us that there are always two sides to everything. Tao Te Ching
To leave the world a bit better, whether by a healthy child, a garden patch or a redeemed social condition;
Who is Lao Tzu? What is the purpose of Tao Te Ching? Why did Lao Tzu write Tao Te Ching? “Lao Tzu was a Chinese philosopher credited with founding the philosophical system of Taoism…He is thought to have lived in the 6th century BEC” (Mark). Lao Tzu’s philosophy of non-action has a great impact on future generations, because it can make the country become peaceful. Tao Te Ching was primarily writing to the rulers and the emperors of that time, he wants all the countries and subsidiary countries in China can coexist together peacefully, hoping that there will be no more wars. The poetic style of Tao Te Ching makes it universal, because it teaches people how to think and to behave well in an manner that can be acceptable and understandable
According to Posselt & Förstl (2012) previous research has shown that one main contributor to successful implementation of new services is a unique or superior service. Storey and Hull (2010) coincide and further explained that it is not possible to use a “one size fits all” approach when developing personal services. They conducted a study, which investigated the effect of different organizational knowledge management strategies on the process of service development. They stated that for organizations, which rely mainly on personalized information where services involve personal interactions and