From the very beginning of Oedipus, one can see that the main character of Oedipus is very sure about who he is and where he has come from. One of the most important motifs of the story is the idea of metaphorical blindness, and how Oedipus claims that everyone else around him is blind, and he is the only one that can see. However, what Oedipus soon finds out is that he has no idea who he is, and that all along he has been blind himself. Sophocles makes Oedipus suffer because of the fact that he actually has no idea who he is, and almost avoids figuring it out. It takes a defining moment for it to dawn on Oedipus that he is not who he thought he was. Oedipus’ blindness seems to have been his downfall, but the more prevalent question that …show more content…
Although Oedipus is very confident in himself, the people around him do not do much to stop him from thinking such things. The priest says Now we pray you. You cannot equal the gods, your children know that, bending a your alter. But we do rate you first of men, (39) demonstrating that they also believe that Oedipus is great. Oedipus was able to make the people of Thebes believe this because he was the only one that was able to solve the riddle of the Sphinx and thus he is greater than any man, but no one can equal the gods, but if man could I’m sure that the people would have compared Oedipus to them. Because of Oedipus’ confidence within himself, he believes that his decisions will always be correct, and because of that he tends to make quick decisions that eventually come back to harm him. Once Oedipus finds out why Thebes is suffering, he quickly condemns whoever it is that killed the previous king, Now my curse on the murderer. Whoever he is… …let that man drag out his life in agony, step by painful step— I curse myself as well… if by any chance he proves to be an intimate of our house… may the curse I just called down on him strike me! (280) so by his rash decision to condemn the murder he has unknowingly cursed himself in two ways. As the story continues on, it is as if Oedipus life is unraveling to him and to the audience. Throughout the remainder of the story, bits and pieces of Oedipus life are revealed to him, in some cases by
These three stages, with respect to literary devices, can be traced accurately and effectively throughout the play. Sometimes highlighting Oedipus’ character, other times hinting at his fate, the author creates an intricate web of ironies and images to captivate his audience. Each layer compounds the suffering of Oedipus when the truth is revealed.
Oedipus' pride is an essential characteristic throughout the play. Even before Oedipus came into power as the King of Thebes he allowed his arrogance to control his judgment and reign over his actions. Oblivious to his knowledge, Oedipus fulfills Apollo's oracle when he
Sophocles gives the readers many different views of the play Oedipus the King in which we can take and analysis accordingly to things we are most interested in. Throughout the play Oedipus personally changes. He starts off as a being a smart leader, calm, and determined, but at the end of the play it reveals how he is angry, irrational and is blind to certain aspects, which becomes his downfall.
Oedipus thinks his human powers can match anything put in front of him. He forces other characters to tell him things, which again creates his tragic ending. (O790) Oedipus by not knowing his identity seems to create his own tragedy. Throughout the entire play, he is blind to everything people are telling him. (O320) He continues to badger Teiresias to answer things that Oedipus does not believe is true. If he
In Oedipus, the King, the main character, Oedipus, starts the play in the highest prestige, he is the King of Thebes and is held in high regard to almost all citizens for his prosperous reign. By the end of the play, Oedipus is vilified by his citizens and almost all the people of Thebes. I argue that Oedipus’ downfall is directly linked to his rejection of religious guidance and omens; namely, the Gods and the oracle. One could argue that no divine entity openly acts out toward Oedipus, however this analysis will focus on more indirect patterns and instances of divine action. Oedipus’ constant disapproval of religious consultation and figures is seen as a slight to the Gods and so they contribute to his fall from reign. These divine
Oedipus is living in a dream from which he is only just beginning to awake. In this dream, he not only believes that he is in control of his own fate but that he is in control of his own identity. He assumes that he has three virtues: wisdom, reason, and self-control. When he attempts to use these virtues, however, he discovers that he is mistaken on all three counts. His first mistake is believing that he is wise. From this wisdom he hopes to maintain control over the events around him, but true wisdom is actually surrendering to the fact that control is an illusion, a "seeming." His second mistake is believing that he is a rational man. Indeed, Oedipus has great cognitive
“Oh my children, the new blood of ancient Thebes, why are you here?” said Oedipus when addressing his people during his first appearance (1-2). Flamboyant, yes, well in Oedipus the King, the main character Oedipus is a boastful and pompous character faced with troublesome pasts and future predicaments. In actuality, he is king of Thebes and the rightful ruler, but when a plague strikes he is quickly led into a misfortune of events that ultimately leads him to dig his eyes out in attempt to relieve him from the truth he discovers. It then becomes a revelation to distinguish the characteristic fault which leads Oedipus through such tragedy. Only to become apparent, Oedipus’s excessive pride is the main culprit behind his tragic ending. In
Oedipus thought his life was great. Feeling powerful and almighty, Oedipus was wonderful at solving riddles, but did not like the answer to the riddle of who he really was. Although many told him to stop trying to figure out the answer, it was not in his nature to give up. Oedipus thought he could see everything, but he was actually blind of the truth about his life until the end.
Throughout the play we find that Oedipus, the protagonist of this Greek tragedy, is tested by life in a number of ways. To those in Athens who watched the performance of Oedipus the King, Oedipus appeared to be the embodiment of a perfect Athenian. He is self-confident, intelligent, and strong-willed. Ironically, these are the very traits which bring about his tragic discovery. He is portrayed as a character of
Earlier in the play, Oedipus mentions that the lack of eye sight means that you are blind to knowledge of the world. Through blinding himself, Oedipus is saying that he was blind to the world and his sins beforehand. So, in order to keep from being in excusably ignorant, he blinds himself in order to give himself an excuse for his blindness. “… Plunged them deep into the sockets of his own eyes so that they’ll never again see what evil things he’s done or any of those deeds he might do in the future.” (Sopocles
People can be blinded by the truth. In the play, Oedipus the King, there are many references to blindness and sight throughout. Certain characters have physically limited blindness such as the prophet Teiresias, but have the ability to “see” the truth. While other characters such as Oedipus, have perfect vision, but they’re “blind” to the truth. In the play, sight is used to represent knowledge. An example would be how prophets or seers, can “see” the truth behind what is really going on. Throughout the play, Oedipus is “blind” to everything that alludes to his downfall despite being pretty obvious. The underlying question in the play is if one can alter his fate. Sophocles uses sight and blindness to answer this question by showing that being blind or having sight can alter one’s fate.
The King, at this point, has lost himself in his search for the truth; he has lost his trust in his family. Oedipus saved Thebes two times throughout the play, each time he also created the need to be saved. This man’s life is ironic in itself. Even in the end when he is able to see the truth he stabs his eyes out and becomes blind to the rest of the
Oedipus’ obsession to unravel mysteries is a factor in his fall. In fact, an ignorant Oedipus would have been far better off than a knowledgeable Oedipus (Will 44). During his stay in Corinth, a visitor calls him a bastard. His curiosity takes him to an oracle to seek an explanation, where he learns about his fate. On the other hand, Oedipus would not have embarked on this journey for ‘self-discovery’ if he had dismissed the drunkard’s remarks. Oedipus, as king of Thebes, learns from his wife that they had disposed off the son who was to kill his father; therefore, there was no possibility of the prophecy’s fulfillment. Regardless, he becomes even more determined to dig deeper. He states that he will start afresh and, once again, unravel the mystery (159-160). Indeed, Oedipus takes a step closer to his fate with every piece of information he gathers. Thus, his unyielding desire to unravel truths that could have been better left buried, leads him to the tragic revelation about his
The most famous scene in Sophocles’, Oedipus Rex, is when Oedipus gouges out his eyes. But, that’s not the only example of sight and blindness in this play. In Sophocles ' plays there was always extensive content where he paid considerable attention to the element of “spectacle” in his plays. When observing the theme of vision, it invites the audience to look at the action with a double perspective, through their own eyes and through the eyes of those on stage. Within this play, sight and blindness are the underlying themes. Sight is commonly associated with light or positive overtones, and blindness is attached to darkness or negative undertones. The approach to describing blindness deals with not only physical blindness but also metaphorical blindness. Oedipus ' blindness changes from bad to worse at different scenes of the play. Although the word "blindness" seems quite simple, it can be very debatable. Blindness or the inability to “see” consist of two elements; Oedipus 's ability to see vs his desire to see. Throughout many scenes, the two elements are used in pattern form. Some scholars mention the two aspects of the play in addition to discussing the theme of knowledge. Lazlo Versenyi, Thomas Hoey, Marjorie Champlain, analyze the play from different perspectives. Versenyi says the play was “a tragedy of self- knowledge”, with the use of terms
The first quality of Oedipus that justifies him as a tragic hero is in his lack of self-knowledge. Oedipus can be seen has someone who is not genuinely satisfied until he or she solves all of his life’s puzzles and the last riddle of his life. Oedipus physical strength gave him a great opportunity to be the king. This physical strength which he possesses and misuses also marked the beginning of his downfall. In the beginning of the play Oedipus has perfect vision; however, he is blind and ignorant of the truth about himself and his past. As a result; he gains too much pride and confidence and starts to believe he is impalpable. He desperately wants to know, to see, but he can’t. His actions must somehow overcome his blindness. Ironically, into the play a prophet was introduced, a seer, Teresias, who is physically blind, but who is clairvoyant. Teresias says to Oedipus, I tell you, no man that walks upon the earth/ shall be rooted out more horribly than you (S1. .1117). This describes Oedipus as a man ignorant to the true appearance of things, this blind man could see the truth about Oedipus, yet Oedipus in all of his physical strength cannot.