Native American Identity Essay

In the wake of Europe’s Age of Exploration, explorers roamed different parts of the ocean in search of a faster water route to Asia. Along the way, Europeans explorers discovered a whole new continent, America. Thinking that he was in India, Christopher Columbus, an Italian sailor, called the indigenous Native Americans he met “Indians,” a misnomer that is still used frequently even up to this day. Europeans soon shifted their attention away from the water route to Asia but toward the colonization of the New World. With a desire to have a new life different from that of the Old World, many Europeans landed on the shores of the new continent and settled in communities. However, almost all kinds of European colonization faced this

Native Americans, or Indians, as they were mistakenly called, have been the “pathetic footnotes to the main course of American history” (Axtell 981). But James Axtell, the author of Colonial America without the Indians: Counterfactual Reflections, would beg to differ. He says that instead, Indians played a key role in making America great. James Murray gives another term to describe America’s greatness: America’s “exceptionalism.” Throughout his article Axtell makes many points as to why Indians played a vital role in “American Exceptionalism”. He even says that America wouldn’t have been colonized nearly as soon if the Indians were gone, because Columbus would know he was not in the Indies and move on. So because they simply existed in the first place, Axtell says they were significant in the history of our country. Furthermore, he says Indians specifically played a vital role in the exceptionality of America’s early economy, culture, and historical events and places.

At first, it came as a surprise to me that there are still many tribes who are trying to become federally recognized and colonize land again just like before to continue their culture and identity. By now, I would had imagined that the Native Americans are at peace and can continue their traditions. However, I have come to discover that Natives Americans are still fighting for social justice when they have existed here way before Christopher Columbus discovered their land and called them, Indians. The impact that these social justice issues has on me is that the issues in which Native Americans face cannot be entirely solved. It is an impossible action to fix.

There are hundreds of Native American tribes and millions of people that are within North America that identify themselves as Native Americans. Each tribe has their own unique customs, language, and myths. However, within the confines of this paper I will take a broad view with regards to Native American customs and traditions from a small sample of tribes that were observed prior to the vast expansion of colonizing the west.

Popular culture has shaped our understanding and perception of Native American culture. From Disney to literature has given the picture of the “blood thirsty savage” of the beginning colonialism in the new world to the “Noble Savage,” a trait painted by non-native the West (Landsman and Lewis 184) and this has influenced many non native perceptions. What many outsiders do not see is the struggle Native American have on day to day bases. Each generation of Native American is on a struggle to keep their traditions alive, but to function in school and ultimately graduate.

From as early as the time of the early European settlers, Native Americans have suffered tremendously. Native Americans during the time of the early settlers where treated very badly. Europeans did what they wanted with the Native Americans, and when a group of Native Americans would stand up for themselves, the European would quickly put them down. The Native Americans bow and arrows where no match for the Europeans guns and cannon balls. When the Europeans guns didn’t work for the Europeans, the disease they bought killed the Native Americans even more effectively.

People have been living in the Americas for thousands of years. Only fairly recently, the past few hundred years, have foreigners begun to arrive and drastically disrupt the way of life of the aboriginal population. The situation has become so severe that a population that was one believed to be numbered in the millions, was at one point reduced to as few as 220,000 in 1910, and entire tribes have been either irretrievably warped or have disappeared altogether. While Native American Indians have almost completely recovered population-wise, they will never catch up to the rest of the world, and their culture can never fully recuperate. At the time the United States was settled by Europeans, it was abundantly populated by dozens of

Vance (1995) stated, “For nearly 500 years there has been a very oppressive, dishonest and manipulative message being voiced by the dominant white Angelo culture towards Native Americans, This has caused a great distrust, anger and conflicting attitudes for the Native American community” (p.1).

Through my life, I have seen several different approaches to Indigenous people’s rights and importance in Australia. I have been fortunate enough to visit Ayers Rock and undertake a tour which allowed me to see Aboriginal culture in art and drawings as well as hearing Dreamtime stories from guides. I have also witnessed family friends who have been severely racist and disrespectful of Indigenous heritage and history. I also was lucky to work with some Indigenous students who were in Reception during my Professional Experience 1, and I was able to see first-hand how a culture clash can affect a student’s behaviour. I feel that even before entering this course, I have had the privilege of being able to observe both positives and negatives

July 11th 1990, marked the beginning date of the Oka Crisis in Quebec Canada. It lasted until September 26th 1990 resulting in one fatality of a local police officer. The violent clash was triggered by something as simple as a golf course extension and as complicated as native burial traditions. It had drawn world attention, catapulting native land rights into the mix. The Oka Crisis is just one of many conflicts between the Aboriginals and the Canadian government. A major issue that has been of much debate in the 20th century has been Native sovereignty. The demand sounds simple, allow Aboriginals of Canada to govern themselves; however, coexisting with the Canadian government makes this idea extremely complicated. Roger Townshend states

Native Americans have felt distress from societal and governmental interactions for hundreds of years. American Indian protests against these pressures date back to the colonial period. Broken treaties, removal policies, acculturation, and assimilation have scarred the indigenous societies of the United States. These policies and the continued oppression of the native communities produced an atmosphere of heightened tension. Governmental pressure for assimilation and their apparent aim to destroy cultures, communities, and identities through policies gave the native people a reason to fight. The unanticipated consequence was the subsequent creation of a pan-American Indian identity

Throughout the 1925-1975 period, the Native American population of the United States has faced many obstacles. Just a few years before, they had been suppressed by the federal government’s “Anti-Long Hair” policy for all Native American males. This would set the stage for future cultural restraint on the Indians. However, they continued to fight for equality. All through this time period, the experience of the Native American culture has been a struggle for equality in their homeland.

The ‘colonisation' of Australia by Europeans has caused a lot of problem for the local Aborigines. It drastically reduced their population, damaged ancient family ties, and removed thousands of Aboriginal people from the land they had lived on for centuries. In many cases, the loss of land can mean more than just physical displacement. Because land is so much connected to history and spirituality, the loss of it can lead to a loss of identity. This paper will examine the works of Tim Rowse and Jeremy Beckett as well as other symbols of identity that are available to modern Aborigines in post colonial Australia.

When viewing the Native American population, it is easy to overlook the complexity of a very diverse and multicultural community. According to the Bureau of Indian Affairs (BIA) (2016) there are 566 Federally recognized tribes in the United States. Each tribe has unique cultural differences based on language, geographical settlement, and cultural beliefs. Many tribes speak different languages to this day and other tribes hold historical reference to nomadic lifestyle in comparison to other tribe’s preference of stable farming. Though there is diversity displayed through historical record, the introduction of European migration created a tragic commonality severely affecting Native American identity. The conceptualization of Native American identity is to consider tribal membership, specific customs, and traditions as a definition of “Indianness” (Choudhuri, Santiago-Rivera & Garrett, 2012). This identity of thriving nations across the continent were reduced to reservations, forced to change cultural livelihood, and abandon self-governed society as they were forced to assimilate to European culture and ideology. With dramatic decrease to the access of cultural heritage, Native American’s as a whole began the struggle to hold onto tradition and culture over generations. Counseling the Native American community begins with recognizing prevalent mental health issues, recommended treatment approaches, and understanding the differences between individual and community when

Each individual makes up the society as it is, and various characteristics and beliefs makes up an individual. Although, individual lives together with a variety of personal ideologies, emotions, cultures, and rituals, they all differentiate one person from the other making up one’s own identity. This identity makes up who one is inside and out, their behaviour, actions, and words comes from their own practices and values. However, the profound history of Indigenous people raises question in the present about their identities. Who are they really? Do we as the non-native people judge them from the outside or the inside? Regardless of whether the society or the government were involved in their lives, they faced discrimination in every