The analysis of two outstanding artworks: The Divine Shepherdess and Child with Saint John the Baptist and an Angel The art works in the art center provides a broad range of artistic visions from different period of times as well as various cultural backgrounds. Among them I choose two religious painting as my favorite: The Divine Shepherdess, from 1780-1800, which is an oil painting on canvas; and Domenico di Bartolomeo Ubaldini’s Madonna and Child with Saint John the Baptist and an Angel, from 1518-1520. The latter one is also an oil artwork, but on panel, not on canvas. According to the annotate of The Divine Shepherdess, the theme source comes from the words of Saint Antoine, who said: “Mary is the Good Shepherd who …show more content…
At the bottom right corner, John the Baptist has been depicted as infant at seemingly the same age as Child Jesus. Saint John raises his arm, with a scroll bearing the first few words of the phrase ‘ECCE. AGNVS DEI QVI TOLLIT PECCATUM MONDI’ (Behold the Lamb of God who takes away the sins of the world). In this artwork, we are not able to see the whole phrase but several letters among them, but it is definitely presenting the same words. The pleasure on Saint John’s face while looking at the scroll foretells his devotion in the future as a Baptist. An angel standing next to the Virgin looks at the Child Jesus, who looks over his shoulder. The caring face of the angel indicates Jesus’s sacrifice is praised not only by the common people, but holy figures. The background is mainly dark grey, makes the figures at the front to stand out. Personally, I think the painting is aesthetically attractive because of the special style of the artist. Realistic are the faces of the figures, which look like real human with beauty appearance, and their bodies. Idealistic elements include the glowing casts on the Virgin, the Child Jesus, and Saint John the Baptist, and the sacredness the artist tries to convey through the image. These two painting, The Divine Shepherdess and Madonna and Child with Saint John the Baptist and an Angel, have various similarities and
The art piece that I selected for my analysis is called The Triumph of Divine Love by Peter Paul Rubens. The artwork is an oil painting on canvas, circa 1625. This piece of art was commission by Isabella Clara Eugenia, Infanta of Spain and Portugal. The Triumph of Divine Love was one of eleven art pieces in a series portraying the Eucharist cycle, an important issue in the Catholic-Protestant strife. Its purpose was to aid in the Catholic Reformation and the artwork was to be displayed at the Convento de las Descalzas Reales in Madrid. (Ringling Museum n.d.)
Gorgeously. Striking. Grace. The golden painting is taking up by the two most iconic symbols of Christianity: Jesus Christ and Virgin Mary. Christ gently placing a golden grown on the inclined head of the Virgin Mary, who is sitting on the right side of Jesus; her hands crossed over her chest symbolist of humble, reverent and loyalty. This position was purposely set by Fabriano. In Christianity art, position is significant in dividing between good manners and malefactors. For instance, in The Last Judgment by Giotto di Bondone in 1305, heaven was placed on right of Christ, and hell was on the left. This ideology was clearly stated in the bible “...before him shall be gathered all nations:
The two figures of the Archangel and Virgin Mary are close together and it shows a scene of almost touching fingers while they try to reach for one another but seems like they would never join hands. The male figure of the archangel would carry a long feather like pen and it would bow down to the Virgin marry and tries to respectable speak to her. On the other hand, the Virgin Mary seems to be in authority because she is standing up and looking down at the Archangel. This creates tension in the painting while we question the social distinction between the two. Looking closely at the Virgin Mary, her eyes would be close. It is almost like she is resisting the contact from the Archangel and tried to stay away from him. Looking on the left, the Archangel have white wings and there is green-yellowish light that surrounds him and the red clothing on him show that he is there for good news. But the resistance from the Virgin Mary seem like she is unaware of what is happening and is unable to accept the annunciation from the angel.
As the viewer’s gaze lingers on this central image, his/her eyes reluctantly and painfully follow the path of the crimson red blood that spurts out of Christ’s body and so naturally trickles down his arms into a pool at the base of the cross. The red bole that seeps through the cracked gold background seems to intensify this action. The pale grayish hue of Christ’s tortured skin morbidly conveys his lifelessness.
This oil on canvass depicts the moment when Christ, a divine spirit embodied in flesh, was born in Bethlehem. The painting is filled with all living things rejoicing as radiant beams of clean white light bounce from the birth and back to the heavens above. The painting is full of opalescent colors that bring a sense of calm. As you are drawn in your eyes reach the elegant curvature of the angel’s
Paolo de Matteis’s esteemed work The Adoration of the Shepherds is a large painting, depicting a classic Christian Nativity scene, that is displayed in the Dallas Museum of Art. In the piece, a dozen or so individuals surround the newborn Christ and his parents, gazing at him in admiration and paying him homage while animals look serenely on and angels assemble around the heads of the Holy Family. The artist employs several classic artistic elements in his painting, such as line, light, color, and shape, to draw the viewer’s focus directly to his intended point of emphasis, the infant Jesus.
Similarly, the image of Madonna Enthroned was painted by Cimabue in Italy during the 13th Century, an interesting period of the country’s religious and art history. It was during the 13th Century that Italy was on the brink of a great revival known as the Renaissance. Cimabue’s work represents the best of the Byzantine Tradition. Cimabue is also the well-known teacher of Giotto, one of the leading artists of the Italian Renaissance. http://en.wikipedia.org/wiki/Cimabue
First thing that I noticed about this gorgeous oil and tempera on panel painting was the precise emotional aspect: romantic and simple, yet so exceptionally lifelike. This work surely shows a development from the powerfully
The painting, ‘Virgin and Child with Donor’, by Antoniazzo Romano, despite painting a similar scene, possesses several differences. The most notable difference is the fact that the work of art was crafted on an entirely different medium, which was the ‘Tempera and gold leaf on wood’, according to the museum’s description. The painting is similar to Rogier van der Weyden’s work in its depiction of the Virgin Mary with very soft, blended features. The facial expression of the Virgin Mary is also very like that of Rogier van der Weyden’s painting as well, conveying a sense of peace and
A Comparison of Barna di Siena’s Mystic Marriage of Saint Catherine and Rogier van der Weyden’s Saint Luke Drawing the Virgin and Child
Throughout history, people have used paintings and art as a tool to express their religious beliefs and values. Illustrations depicting the Virgin Mary and child, often referred to as Madonna and Child, are one of the most recurring images in Christian and European Art through the ages. Though these paintings and sculptures may have similarities in their iconography and style each work of art varies based on the different artists’ and time periods. Two paintings that portray these features currently reside in the Museum of Fine Arts Houston. The first, Virgin and Child by Rogier van der Wyden, was originally painted after 1454. In the painting, the Virgin Mary is holding Christ against her shoulder as he twists around to face toward the viewers. The second painting is Virgin and Child with a Donor, painted by Antoniazzo Romano and originally painted c. 1480. In this painting, Virgin Mary is supporting Christ who seems to be standing and includes a figure of a man with his hands crossed in prayer. While both paintings depict the mother and child, there are both similarities and differences in style and portrayal. In this paper, I will thoroughly examine these traits, as well as address the similarities and differences associated with the two paintings. This analysis will be done by using information gained from reading Gardner’s Art Through the Ages, in class lectures from ARTH 1381 Art and Society Renaissance to Modern and ARTH 1300 Ways of Seeing Art, and close visual
The subject matter of this piece is the Virgin Mary, the baby Jesus, the young Saint John the Baptist and the angels who are up in the clouds. The Virgin Mary is looking at baby Jesus with the love of a mother. We see her dressed in a long white dress and a long blue robe for cover. We see the baby Jesus wrapped in warm blankets seeming to be enjoying the closeness of his mother. We see the young Saint John the Baptist sitting off to the right wearing a sheepskin, with his hands together, most likely praying to the baby Jesus and the Lord himself. The young Saint John the Baptist is also followed by a young lamb. The angels are watching over the group on earth but enjoying each other’s company as well. We see the angel on the far right kissing the angel to the left of them on the head. The two angels to the far
The present work is focused on undertaking an in-depth analysis of two famous religious paintings: The Virgin and Child by Barnaba da Modena, an Italian painter from the fourteenth century, and The Elevation of the Cross by Peter Paul Rubens, a seventeenth century Flemish artist and diplomat. Following, by comparison, a thorough account of the two works' features, careful observation reveals more than one interpretation.
John the Baptist is also allowed to stand near the holy mother and child, and an angel is present. Because of this, the viewer contends with a literal story rather than a simple image as in “Madonna Enthroned”. Also in Puligo’s image, where the central figures are larger and better seen, there are religious symbols used. The same might be true in Giotto’s work but the details are harder to distinguish.
I went to The Art Institute of Chicago on a Thursday when it was free for Illinois resident and when there were different exhibitions going on. There was long line at the entrance near the museum at 6pm in the evening. I went alone because I thought I can have better focus on picking a good art work. I was ready to go through all the magnificent paintings for my art museum paper. As I walked through the museum, there were colorful Indian Modern art exhibited for the occasion. They were big and vibrant. The was also a special exhibition of Tarsila Do Amaral, one of the leading Latin American Modernist artist who paint like Cubism, Futurism and expressionism. Her artworks were childlike in terms of the painting style of objects and people. I was most fond of the modernist and contemporary part of the gallery with painters like Salvador Dali and Francis Bacon. I was fascinated with Salvador Dali’s Venus de Milo with Drawers. The drawers unnaturalistically located on a human body was intriguing. The depth of the human mind and subconsciousness are creatively represented by these drawers on Venus de Milo. Francis bacon’s work Figure with meat was not bad either. Figure with Meat is a disturbing depiction of Pope Innocent X sat in front of a cow carcass cut lengthways in half. (Gould) Like his other painting, the theme is dark and twisted. The carcass is included serve as a direct reminder that death will be at the end await