Monsters In Todays World

To start off, Jeffrey Jerome Cohen who wrote Monster Culture is Professor of English and Director of the Medieval and Early Modern Studies Institute at the George Washington University in Washington, DC. He is known for researching strange mysterious things that connect to an imaginative mind. He finds interested in monsters, foreigners, queers, inhuman forces. In Jeffrey Cohen’s essay Monster Culture Cohen discusses and effectively covers important reasons on how monsters connect with the cultures from which they rise from. I believe that Cohen’s theories are valid and that monsters are a good window into a certain culture.

Lastly, the tale of Frankenstein can be observed in depth to prove a point. Some cultures used the idea of Frankenstein to signify that in the future, we humans would be our own monsters since we create them. Others use the tale as a way of detesting against the living things that don’t adhere to our norms. Anything that goes against our mind’s norms tends to present fear and anxiety in our feelings. This is the sole basis as to what monsters are made from.

When people think of monsters, the first thing that pops into their head is Frankenstein, zombies, creatures of the night. Monsters are scary. Monsters in society reveal peoples fears and anxieties, their preconceived notions of normality, and represent the unknown.

When people hear the word monster, they usually picture in their minds images of vampires, zombies, demons, ghouls, or other physical supernatural beings. However, today's society contains its own modern monsters contained in minds of people or in systems in society, as opposed to some type of physical entity. Examples for modern monsters of today can be pressure and apathy, but caring too much has more effect and negative results rather than apathy’s effect of caring too little.

The monster tried to make friends and meet people but as soon as he would try and talk to someone they would run away and be scared of him. One of the main reasons that the monster caused terror is that he was misunderstood by people. He was actually a kind monster but nobody would get past his looks (He actually conducted himself nicely). They decided based on his appearance that he was murderous and intimidating. For example, in the novel, the monster was talking to the blind man then, “ The cottage door was opened, and Felix, Safie, and Agatha entered. Who can describe their horror and consternation on beholding me? Agatha fainted, and Safie, unable to attend to her friend, rushed out of the cottage. Felix darted forward, and with supernatural force tore me from his father, to whose knees I clung, in a transport of fury, he dashed me to the ground and struck me violently with a stick” (Shelley 161). The blind old man could not tell that the monster was ugly and intimidating so he had no problem with him, the other cottagers saw him and they immediately got scared of him and beat him with a stick. He spent his life alone, with nobody to talk to and he became envious of other people. That is why he killed people, not because he is mean, but because he had no way to control his anger

What defines a monster? Is it their grotesque, unnatural appearance that separates them from the rest of mankind, or is it their lack of remorse and compassion that makes them different? The word monster conjures up figures from gothic horror of exotic peoples with horrifyingly exaggerated features, and the kinds of impossible delusive beasts inhabiting the pages of medieval bestiaries. Well at first I thought exactly that. When I used to hear the word “monster”, my mind immediately pictured the petrifying beast that took residence under my bed for a substantial portion of my childhood. It had demonic beating red eyes, razor sharp teeth that glistened with fresh blood and amphibian like scales covering every inch of its enormous body. However, as I got older, I started to realize that there was no such thing as monsters and that it was all just a figment of my imagination. Accordingly, the fear of the monster under my bed slowly dissipated. Nevertheless, it wasn’t until after reading a quote by my favorite author, Steven King, that I was finally able to fully comprehend what the true definition of the word “monster” really was. “Monsters are real, ghosts are real too. They live inside us, and sometimes they win”. It had taken me awhile to truly grasp what King had meant, but then it clicked. Everyone has a monster inside them, dormant or not. That monster is the voice we hear in the back of our heads, urging us to cheat or to steal, and in some instances, worse. That monster

Finding a single interpretation of the word monsters is very challenging because of the numerous forms, ranging from folk stories to current movies and books.

English 102 is a college level of reading and writing course based on the theme monster. When I started the class, I thought monsters as scary creature in the books and movies. As I progressed in English 102, I found out monsters is more than what I though t is. Monsters can represent the fear of people and society, a problem in a society, something that is keep coming back and coming back(Such as financial crisis), natural hazard and danger. It also can serve as a warning; so, people avoid the same mistakes.

The only thing that every person has in common is that they want to survive. Humans are always fighting. This shows how even though the monster had not done anything inherently wrong, they are afraid because they just want to survive and the monster looks

A little girl screams in fear for her parents as she envisions a green, three-eyed monster lurking under her bed, waiting to get her until she finally closes her eyes. A little boy scares fellow trick-or-treaters as he’s dressed as a vampire for Halloween brandishing his pointy teeth with blood dripping out of his mouth. Both of these examples of monsters focus on the physicality of a creature and undermine the weight which the word ‘monster’ actually carries. In Shakespeare’s play, The Tempest, and in Mary Shelley’s novel, Frankenstein, there are characters that perfectly fit the description of a tangible monster. However, monsters are more than their somatic features. Monsters are created within based on circumstances, decisions that are

A monster is something that causes a person to stray away from their original plan or lifestyle. It makes them feel as though they need to restrict themselves to fit the needs of the monster. These restrictions are displayed in changes in character, prejudicial thoughts, and self-confidence. In The Odyssey by Homer, Odysseus and Telemachus are haunted by a variety of monsters, predominantly themselves and their companions.

What is a monster? The word "monster" causes one to imagine a hideous, deformed or nonhuman creature that appears in horror movies and novels and terrifies everyone in its path. More importantly, however, the creature described generally behaves monstrously, doing things which harm society and acting with little consideration for the feelings and safety of others. "Thus, it is the behavior which primarily defines a monster, rather than its physical appearance"(Levine 13).

The monster has such a gruesome and horrifying appearance, that Frankenstein is automatically scared based on the monster’s looks and therefore flees from his creation. The creature then goes out into a world that he knows absolutely nothing about and has to provide for himself without any knowledge of how to do that. When the creature scares the humans in the village and the farmer he is only trying to find food and never once thought of harming them. The monster shows many acts of kindness in his early stages of life. For example, when he is observing the family, he realizes that they are poor and he has been stealing their food. Once he understands that he is hurting them, he stops stealing. He cuts up firewood and leaves it for them in hopes of making their life easier. These actions show us that the monster does not start out doing bad things only things that might benefit the family. The creature has a desire to learn like a child does, he is fascinated in everything the family does and says. “I shall relate the events that impressed me with feelings which, from what I was, have made me what I am”(Shelley 135), this quote

Monsters have proven to be more than just the fiendish appearance or the evil within such creatures – their monstrosity symbolizes, more or less, the characteristics that define mankind and/or our innermost fears. Prior to this Exploration of the Humanities course, I have interpreted monsters for what they are: heartless and destructive creatures that generate fear. However, I never bothered what the true cause of such fear is – only associating the gruesome presence with a psychological reaction of horror. But taking this class allowed me to broaden my perspective on monsters and monstrosity: humans fear the “Other” because we as individuals have an “Other” within us (subconsciously) that we are not willing to show to those in our

Monsters, the creatures of the night who prey on our fear. The ones who have no sense of emotion and lack the ability to show remorse. The big, the bad, and the ugly that lurks within all of us. The term “monster” has been around for centuries, throughout the years the view on monsters has changed, but the one thing that has stayed the same is the fact that we have always viewed them as something negative. We view monsters as evil and scary. Personally, I think of blood and murder when I hear the word monster. A monster brings out our darkest and weakest sides, whether it’s the anger that they cause or the fear they bring upon us. The term monster can be defined in many different ways, depending on how we view them, but I feel like the