Irony, Arrogance, and Oedipus

The Greek drama “Oedipus The King” evidently leads to the unveiling of a tragedy. Oedipus, the protagonist of the play uncovers his tragic birth story and the curse he had been baring his whole life. Oedipus is notorious for his personal insight that helped him defeat Sphinx, which lead him to becoming the king of Thebes. He is admired by the people of Thebes and is considered to be a mature, inelegant and a rational leader. From his birth, his story began with a prophecy that Oedipus would grow up to kill his father and marry his mother. Through out the play numerous people, who tell him of his unknown past, visit Oedipus. Blind to the truth he casts them away until a blind man named Therisis gives a sight of truth to Oedipus. As Oedipus learns the truth he realizes the great evil his life carries. After finding his wife and also mother hung in her bedroom, Oedipus blinds himself with the gold pins that held Jocasta’s robe. Oedipus blind to the truth is finally able to see when the old blind man visits him and tells him the truth about his life. Both metaphorically and physically sight plays a significant role in understanding the irony of a blind man seeing the truth while Oedipus who isn’t blind doesn’t seem to the truth that’s right in front of him.

To the reader, it is revealed that what you physically se, may not be what you may see mentally. Irony is also shown in Oedipus Rex in relation to blindness. Teiresias’ is also the character who depicts irony throughout

When you think of blindness you think of sight and when you think of ignorance you think of knowledge. Throughout the play Oedipus, sight and blindness imagery is very noticeable, along with ignorance and knowledge. Sophocles creates Oedipus as a character of ignorance, confidence, and good insight. The story starts out as Oedipus is the son of King Laius and Queen Jocasta. The oracle told the parents that their son would kill his father and marry his mother. The parents refused to let this happen and sent the servant to pin Oedipus’s feet together and leave him on the mountain to die. The messenger knew this was not right and stepped in immediately to help the poor child. As Oedipus grew older he found out the truth about his life and why certain things happened. Over time, Oedipus's blindness shows him the lack of knowledge he knew about his true life story.

621 ln. 149-150) after Creon tells him why they stopped searching for Laius’s killer. Dramatic irony is present when Oedipus tries to skirt the horrible prophecy of him killing his father and coupling with his mother, because in fleeing Corinth to avoid murdering Polybus, he is actually taking the correct path to fulfill the prophecy. Again his overconfidence and pride contributes to his impending doom; in believing that he has outwitted the gods he challenges his fate. Although he has enough reverence to the deities not to assume himself to be an equal with the gods, but greater than them it is clear through the word usage that Oedipus perceives himself to be of a greater importance than the lesser mortals that surround him “One of you summon the city here before us, tell them I’ll do everything. God help us, we will see our triumph-or our fall” (p. 621 ln. 163-165). He is conceited to think that he can shape his own destiny and the gods punish him for this arrogance.

In “Oedipus Rex” by Sophocles, being blind and seeing appear to be an important theme throughout this section of reading. On page 719 Teiresias says, “But I say that you, with both your eyes, are blind: You can not see the wretchedness of your life” (Sophocles 196-197). This quote shows how Teiresias is blind but is able to see the truth and Oedipus for who he actually is, while Oedipus is able to see but is blind to the truth and who he really is. I find it ironic how Oedipus is so determined to find the person who murdered Laius, yet in the end, he was the murderer. The way that the sentences are broken up between different lines was different than what I am used to reading. Overall, I have found this short story interesting and not

Oedipus seems to believe that he is some sort of god, and that he is omnipotent. He tells the priest, “I see – how could I fail to see what longings bring you here?” (575, 70-71). Towards the beginning of the play, Oedipus is accusing a man, Tiresias, of trying to overthrow him and of killing the old King Laius. Keep in mind – Tiresias is blind himself. Oedipus condemns, “…short of killing him with your own hands – and given eyes I’d say you did the killing single-handed” (583, 396-397). This is just one of the first instances where loss of vision is mentioned. Oedipus is blindly calling him a liar, while he does not even know the truth himself. Oedipus many times claims that Tiresias cannot see something; however, the “things” he cannot see are almost always moral, not physical. It seems as though Oedipus blames Tiresias’ blindness for not being able to understand ethical situations. For example, “…you cannot see how far

The author, Sophocles, of the play Oedipus the King, portrays the word “blindness” in two ironic ways. Though before the reader learns about this they must understand the purpose of why Sophocles used “blindness”, the author is trying to teach his audience to see clearly more around them, rather than being ignorant around the world that is around them. Oedipus, the main focus of the play, is seen “blind” in an important part of the play, when his wife, Jocasta, or later to be found out as his mom, finds out that the person she married is her son, and that she had, had children with him, so in the end she hangs herself, his wife was blind at the start just like her son, but now she sees that the fate of Oedipus was to come true. In summation of Oedipus’ fate that the ancient Greeks believed in very well, once Oedipus was born his fate in his life was to kill

Oedipus. Many students in this day and age believe he is a great, heroic leader. This is false. The story of Oedipus is about a king who married his mother and killed his father. This ultimately leads to the downfall of his wife and himself.

Oedipus enters the play with the belief that his life was great. He felt powerful and honored by all of the townspeople, as they were relying on him to save the town from the plague. As the play begins, the motif of blindness is introduced to Oedipus as he embarks on his journey of ups and downs, mystery, and recurring blindness. He thinks he has the ability to see everything in terms of the murder mystery of King Laois, but he was actually blind of the truth. The appearance of blindness continues as Oedipus accuses Teiresias, the old blind man, of being blind, not only in vision, but in knowledge. “You sightless, witless, senseless, mad old man” (Sophocles 19). This scene is where the motif of blindness emerges and begins to take action.

The Greek tragedy of Oedipus the King, written by Sophocles, was able to generate such a noteworthy impact as a result of the audience’s previous knowledge of the characters and their fate. As a result of this circumstance, Sophocles was able to make a compelling use of irony and allusion. All throughout the play, Oedipus the King, Sophocles builds the entire story using dramatic irony. Despite Oedipus’s unawareness of his identity and his fate, Sophocles uses dramatic irony to let the readers know who Oedipus truly is and to foreshadow the events which unfold throughout the story. Sophocles uses many different scenes throughout the play that portray dramatic irony. Although, the three most important are Oedipus’s curse towards himself, Oedipus’s insult to Tiresias, and the fortune-teller’s prophecy about Oedipus.

Sophocles incorporated many examples of the irony of “blindness” in the story. In the text, Oedipus was struggling to find who the pollution was and he called the blind prophet Tiresias to help him. Tiresias refuses to say who is causing the pollution is but makes it very clear he knows who is at fault. Oedipus soon realizes Tiresias is holding back and he begins to taunt him for being blind. “It has, but not for you; it has no strength for you because you are blind in mind and ears as well as in your eyes” (Sophocles 428-430). Oedipus continues to taunt him for not telling him what he wants to hear. Teiresias finally caves in and gives Oedipus the details of who it is, almost straight out telling him, that Oedipus is in fact is responsible for the pollution, the king's death, and that the prophecy has come true. “He’ll have no joy of the discovery: blindness for sight, and beggary for riches his exchange, he shall go journeying to a foreign country tapping his way before him with a stick. He shall be proved father and brother both to his own children in his own house; to her that gave him birth, a son and husband both; a fellow sower in his father's bed with that same father that he murdered. Go within reckon that out, and if you find me mistaken, say I have no skill in prophecy ( Sophocles 530-541). Oedipus becomes outraged and soon calls the shepherd to confirm how many killers were involved in the king's death. The shepherd confirms there was only one killer and then Oedipus beings to panic. He begins to fear

The most famous scene in Sophocles’, Oedipus Rex, is when Oedipus gouges out his eyes. But, that’s not the only example of sight and blindness in this play. In Sophocles ' plays there was always extensive content where he paid considerable attention to the element of “spectacle” in his plays. When observing the theme of vision, it invites the audience to look at the action with a double perspective, through their own eyes and through the eyes of those on stage. Within this play, sight and blindness are the underlying themes. Sight is commonly associated with light or positive overtones, and blindness is attached to darkness or negative undertones. The approach to describing blindness deals with not only physical blindness but also metaphorical blindness. Oedipus ' blindness changes from bad to worse at different scenes of the play. Although the word "blindness" seems quite simple, it can be very debatable. Blindness or the inability to “see” consist of two elements; Oedipus 's ability to see vs his desire to see. Throughout many scenes, the two elements are used in pattern form. Some scholars mention the two aspects of the play in addition to discussing the theme of knowledge. Lazlo Versenyi, Thomas Hoey, Marjorie Champlain, analyze the play from different perspectives. Versenyi says the play was “a tragedy of self- knowledge”, with the use of terms

Sophocles’s reliance on dramatic irony is apparent throughout the entire story. From the start of the play—where Oedipus searches for the murderer of the fallen king—the audience is already aware of Oedipus’s story. Ironically, readers grasp that Oedipus was the murderer of Laius and therefore the cause of the plague. Oedipus himself, however, lacks any knowledge of his participation in the event and believes that he has managed to avoid the prophecy’s fruition. As such, Sophocles’s use of the device affects the way the plot progresses. Mainly, the author bases the conflict on Oedipus’s “blindness”. It draws out the story until it reaches its climax. Throughout the play, Oedipus is in denial of his involvement in the death of Laius despite being told several times of his guilt. One such time occurred when Teiresias, an old blind prophet, reluctantly told Oedipus of his actions. As to be expected, Oedipus reject his words with scorn, threatening the old man. “Do you imagine you can always talk like this, and live to laugh at it hereafter?” (lines 425-426) Oedipus further insults Teiresias physical blindness, not realizing his own metaphorical blindness. As per dramatic irony, however, readers know the one who is truly blind was Oedipus. Teiresias further makes this apparent. “You have your eyes but see not where you are in sin, nor where you live, nor whom you live with. Do you know who your parents are?” (lines 482-484) Events such as these seem to be a recurring theme in the play. Oedipus is made aware of the truth by another character, and then he fervently accuses them. Because of this, the audience becomes familiar with the pattern. The dramatic

Sophocles is one of the three ancient Greek tragedians and the most celebrated one. He competed in numerous dramatic competitions and he was never judged lower than second place. He was a prolific writer, he is said to have written more than 123 plays of which only seven survive. One of these seven is Oedipus King Rex in which he explores not only the theme of self-identity but the theme of blindness as well. Both these themes greatly influenced the play’s main character, King Oedipus.

In the play Oedipus The King written by Sophocles, it is the blind man who can see the truth of Oedipus and Jocasta’s relationship and it is those that see, Oedipus and Jocasta, who are blind to the truth. When Oedipus finally sees the truth of his actions, he blinds himself in horror. The irony here is that only the blind see things clearly, while the seeing blind themselves to the reality in front of them. While believing himself to be living in the light, Oedipus is actually living in darkness. The story of Oedipus begins as a murder mystery in a village that is suffering from a plague that is threatening to destroy the village. The author continues to use prophets and messengers as well as irony to follow the main character. Sophocles uses the motif of blindness and sight, the contrasting imagery of darkness and light, along with dramatic irony to bring a huge impact to the meaning of the story. A motif is a symbol which can take on a figurative meaning. In this case the author uses blindness and sight as the motif. Imagery is used as a descriptive language. In this story the author uses light and dark as imagery. Dramatic irony is an irony that happened when the meaning of a situation is understood by the audience but not by the characters. An example of dramatic irony is shown when the old soothsayer visits the King. Oedipus did not listen to the man because he's blind, and Teiresias is full of anger tells the Oedipus that though he might be able to see he is "blind" to the truth. When Oedipus finally becomes blind at the end of the play, Oedipus realizes the truth of the soothsayer’s words. Irony is also showing that the only person that can see the truth is the blind man.