Incidents of the Life of a Slave Girl

During the antebellum South, many Africans, who were forced migrants brought to America, were there to work for white-owners of tobacco and cotton plantations, manual labor as America expanded west, and as supplemental support of their owner’s families. Harriet Jacobs’s slave narrative supports the definition of slavery (in the South), discrimination (in the North), sexual gender as being influential to a slave’s role, the significant role of family support, and how the gender differences viewed and responded to life circumstances.

In "Incidents in the Life of a Slave Girl", Harriet Jacobs writes, "Slavery is terrible for men; but it is far more terrible for women" (64). Jacobs' work shows the evils of slavery as being worse in a woman's case by the gender. Jacobs elucidates the disparity between societal dictates of what the proper roles were for Nineteenth century women and the manner that slavery prevented a woman from fulfilling these roles. The book illustrates the double standard of for white women versus black women. Harriet Jacobs serves as an example of the female slave's desire to maintain the prescribed virtues but how her circumstances often prevented her from practicing.

At the age of sixteen Jacobs afraid that her mistresses father would eventually end up raping her she started up a relationship with a white neighbor Mr. Sands and ended up having two children with him. The affair that Jacobs had with this man only made her mistresses father even more upset and he sent her away to live on a plantation and endure hard labor and threatened to have her children brought to the plantation and have to work and endure hard labor with her. Jacobs struggled on the plantation and eventually ended up running away. According to Voices of Freedom, “No one knows how many slaves succeeded in escaping from bondage before the civil war. Some who managed to do so settled in Northern cities like Boston, Cincinnati, and New York. But because federal law required that fugitives be returned to slavery, many continued northward until they reached Canada.” (pg.220). When fleeing Jacobs tried to stay away from her mistress and her father and for 7 years she was successful. She lived in a tiny crawl space in her grandmother’s house. She was unable to sit or stand so life for her was very harsh and painful. She was cold in the winters and very hot in the summers and her only means of anything good was a little peep hole

Harriet Jacobs wrote, “Incidents in the Life of a Slave Girl” using the pseudonym Linda Brent, and is among the most well-read female slave narratives in American history. Jacobs faces challenges as both a slave and as a mother. She was exposed to discrimination in numerous fronts including race, gender, and intelligence. Jacobs also appeals to the audience about the sexual harassment and abuse she encountered as well as her escape. Her story also presents the effectiveness of her spirit through fighting racism and showing the importance of women in the community.

Incidents in the Life of a Slave Girl, a slave narrative written by Harriet Ann Jacobs is highly commended for the portrayal of women during the excruciating times of slavery. Disregarding that the slave narrative was initially written for the audience of Caucasian women, “…, as white women constituted Jacobs’s primary audience at the time she wrote her narrative” (Larson,742) the struggles of being a female slave were emphasized throughout the narrative. Harriet Ann Jacobs elaborates on slave women’s worth being diminished. In the slave narrative Incidents in the Life of a Slave Girl, written by Harriet Ann Jacobs, the theme of the perils of slavery for women was portrayed by women being viewed

Slavery was common in the eighteenth century. Slaves were seen as property, as they were taken from their native land and forced into long hours of labor. The experience was traumatic for both black men and black women. They were physically and mentally abused by slave owners, dehumanized by the system, and ultimately denied their fundamental rights to a favorable American life. Although African men and women were both subjected to the same enslavement, men and women had different experiences in slavery based on their gender. A male perspective can be seen in, My Bondage and My Freedom by Frederick Douglass. A female perspective is shared in Harriet Jacobs’ narrative titled, Incidents in the Life of a Slave Girl. Upon reading both of the viewpoints provided, along with outside research, one can infer that women had it worse.

Slavery was a horrible institution that dehumanized a race of people. Female slave bondage was different from that of men. It wasn't less severe, but it was different. The sexual abuse, child bearing, and child care responsibilities affected the females's pattern of resistance and how they conducted their lives. Harriet Jacobs' Incidents in the Life of a Slave Girl, demonstrates the different role that women slaves had and the struggles that were caused from having to cope with sexual abuse.

In “Incidents in the Life of a Slave Girl”, Harriet Jacobs shares her experience as a slave, from sexual advances from her master to being safe by being trapped in a crawling space intending to evoke an emotional response from Northern free women. Jacobs writes specifically to this group in order to enlighten them on the specific suffering of female slaves, mainly abuse from masters, and gain their sympathy, so they will move to abolish slavery. In order to complete this, Jacobs is compelled to break the conventions of proper female behavior at the time. Harriet Jacobs demonstrates the suffering of female slaves by creating a feminine connection to her female audience with the intention of earning their sympathy, defying the cult of

Slavery was a challenging and uncomfortable life for the slaves such as Jacobs. Her mistress watched over her when she was sleeping trying to provoke Jacobs into accuse herself of attempting to seduce the mistress’s husband. Slave narratives have gothic elements to it because Jacobs was fearful of her life and her mistress watched over her when Jacobs was variable from being asleep. Jacobs describes how she was in her grandmother’s attic for seven years and

Harriet Jacobs, in her narrative, Incidents in the Life of a Slave Girl, was born into slavery in the south. While her youth contained “six years of happy childhood,” a few tragedies and mistresses later, Jacobs spent many years in pain under the possession of her cruel five-year-old mistress, Emily Flint, and Emily’s father, Dr. Flint. Once able to obtain freedom, Jacobs spent most of her life working for the Anti-Slavery office in New York, in hope that one day she could make a difference in the world. “She sought to win the respect and admiration of her readers for the courage with which she forestalled abuse and for the independence with which she chose a lover rather than having one forced on her” (Jacobs 921). Linda Brett, the pseudonym that Jacobs uses to narrate her life story, endures the harsh behavior women slaves were treated with in the south during the nineteenth century. The dominant theme of the corruptive power and psychological abuse of slavery, along with symbolism of good and evil, is demonstrated throughout her narrative to create a story that exposes the terrible captivity woman slaves suffered. The reality of slavery in the past, versus slavery today is used to reveal how the world has changed and grown in the idea of racism and neglect.

To begin, Harriett Jacobs carefully formulates a narrative that depicts the lives of slave girls and women as it truly was lived. Rather than conform to the readers' tastes and avoid the horrible gruesome details of the lives of female slaves, Jacobs grasps these events and passionately depicts them to her readers in hopes of some form of compassion. She knows her readers are never going to completely understand what women in slavery went through (it would take living it to comprehend) but she feels to protect them from these truths is only greater blurring the understanding of these issues. Jacobs details her life in hopes that her audience will begin to understand the hardships undertaken by innocent black women in the south and no longer sit quietly by and watch. Jacobs states that slavery is far more appalling for women; "they have wrongs, and sufferings, and mortifications peculiarly their own" (825). In order to truly touch her intended audience, she brings up topics that all women, free or enslaved, can understand - adultery, family, love. She hopes that by creating a piece that touches the personal lives of women, she will make it difficult for them not to stand in her shoes, even if just for a moment.

Jacobs autobiography which is known by the name of ‘Incidents in a Life of a Slave Girl’ gave a true account of the treatment that black women faced during that time and also throwing some light on a perception which has been kept in shadows from the society. While writing the story of her life, Jacobs though focused on her defeat due to obstacles like race and gender, gave voice to something which was hidden from society regardless of the presence of patriarchal society of the nineteenth century.

It will also seek to identify the nature of sexual relationships between masters and their slaves. Jacobs describes an incident when at about 12 years old her mistress had died . She explains that she and her mistress had an amicable relationship. Her mistress had taught her that God’s word required one to love one’s neighbor as themselves and hoped that her mistress would release her from bondage. Her mistress had however bequeathed her to her five year old niece. This act caused her much grief and made it clear that her late mistress did not quite consider her a neighbor.

I relied heavily on Kecia Ali’s book Sexual Ethics of Islam: Feminist Reflections on Quran, Hadith, and Jurisprudence for this portion. The chapter this information is pulled from is entitled “‘What your right hands possess’: Slave Concubinage in Muslim Texts and Discourses”, in which that controversial and notorious line from the Quran makes an appearance. Slave concubinage has been practiced throughout Islamic history, and it was agreed by “early Muslim interpreters” that this practice was condoned by the Quran’s multiple references to the permissibility of “licit sexual relationships” with women “that your hand hand possess”. It is written in Islamic hadith that a free Muslim man is allowed to wed only four women, including free women and slaves, however he “may take as many concubines as he wishes from among his female slaves”. This meant that sex with a slave woman was “a lawful act” outside the realm of marriage to her. The other side to this is that female slaves lacked autonomy over their bodies. They could not fully “control sexual access to their own

During this period in time, men had dominated with power and control over women. Women were seen as weak and powerless, therefore it was assumed and expected of women to obey the