There is a fundamental part of human nature that desires to be involved and engaged with nature. “We are in the fullest sense a biological species and will find little ultimate meaning apart from the remainder of life” (Wilson 81). Wilson identifies this urge as biophilia. While there is not strong formal scientific evidence, it is something that he sees in how people live their daily lives and how we have interacted with nature through history. “It unfolds in the predictable fantasies and responses of individuals from early childhood onward. It cascades into repetitive patterns of culture across most or all societies, a consistency often noted in the literature of anthropology. These processes appear to be part of the programs of the brain [...] They are too consistent to be dismissed as the result of purely historical events working on a mental blank slate” (Wilson 85). Some of these places that Wilson identifies are in the myths that share many similarities and a focus on the natural world between cultures around the world. As cultures and societies have grown and changed our relation to nature has as well.
From the start of humanity, we have had a strong relation with nature. Originally humans were reliant on nature as nomadic hunter-gathers. As humans progressed they began to advance in technology and agriculture to be able to sustain themselves better and settle down in permanent locations allowing for larger populations and eventually cities. As this happened there
‘The sheer popularity’ of stimulating nature or using nature as ad space ‘demands that we acknowledge, even respect, their cultural importance,’ suggests Richtel. Culturally important, yes. But the logical extension of synthetic nature is the irrelevance of ‘true’ nature— the certainty that it’s not even worth looking at. (Louv lines 9-19)
In Genesis the word of God leads humanity in the direction of self preservation, urging them to procreate, to ”Be fruitful and multiply” (Genesis 9:1), and to minimize hostility and violence among people. As Freud asserted, “Besides the instinct to preserve living substance and join it into ever larger units, there must exist another, contrary instinct seeking to dissolve those units and bring them back to their primeval, inorganic state” (Freud 77). Genesis exemplifies the struggle between the two opposing human instincts, with God acting as a moderator between them. Forms of justice are put into place in an attempt to control these drives, one example being the proclamation that “Whoever sheds the blood of a human, by a human shall that person’s blood be shed” (Genesis 9:6). The ethics and laws that develop throughout Genesis seek to “prevent the crudest excesses of brutal violence” but are unable to control “the more cautious and refined manifestations of human aggressiveness” (Freud 70). Since they cannot be completely eradicated, the scriptures instead play into the more negative aspects of human nature, especially narcissism, and manipulate them into a force for conservation rather than annihilation.
“One touch of nature makes the whole world kin”-William Shakespeare. The relationship between humans and nature is that we are a part of nature. As per the study of human evolution, scientists discovered a wealth of evidence that shows how closely we are related to the other primates. We humans are an animal species: primate order: mammalian class: vertebrate sub-phylum. The study of Human genetics gave a proof that we are connected to each other and also to other organisms which are part of nature. The Earth is a natural thing, with all earthly inhabitants originated on earth naturally, that means we as humans are natural.
Human nature by essence has been the cause of many entrepreneurial paths, all follow to known the essence itself behind of what we conceive as life. Moreover it’s righteous description and abstract content, that many great man has humbly studied and that for centuries have made a path closely enough to the understanding of it, yet far from the light, it seems to be and unsolvable question that gives us a “Raison d'être” to our existence in this world.
A question I have for you is how you do see humans in relations to Nature? Nature is a vague term, and the way you emphasize people to embrace its simplicity implies humans were apart from Nature to begin with. This inherently
Humans are animals. Even as developed, personalized, and intelligent as we are, we share a deep connection with every living thing. However, many of the problems in the world result from the human belief that technology is more powerful and can replace the serene, perfect essence of nature. I believe that a connection with nature can heal wounds and help humans find balance in their lives.
Throughout today’s society there are several different cultural perspectives which form theoretical and practical understandings of natural environments, creating various human-nature relationship types. In this essay, I will describe and evaluate different ways of knowing nature and the impact of these views on human-nature relationships. From this, I will then explore my own human-nature relationship and reflect on how my personal experiences, beliefs and values has led me to this view, whilst highlighting the strengths and weaknesses of each and reflecting upon Martin’s (1996) continuum.
Nature is not altered by humanity and instead is pure, creating inspiration for people to be original. Nature is “the greatest delight which the fields and woods minister, in the suggestion of an occult relation between man and the vegetable” (Nature 221). People who believe in transcendence see the importance
“Look deep into nature, and then you will understand everything better” (Albert Einstein Quotes). The diversity of life on this earth influences us in profound ways. The power of nature is really strong. It changes, infusing all of our senses and becomes obvious through these rich and enduring connections. Nature has many roles that it plays in our lives. It influences and inspires us to accomplish, and explore the world, create beautiful artwork, movies, natural medicine, and it impacts our wellbeing.
Our relationship with nature has currently become strictly economic. we tend to don't associate ourselves as a section of nature as a result of we tend to use it for profit. Forests ar abate for the profits of the lumber trade and to form area for placental mammal. Animals that we tend to ar doubtless associated with, that have senses and therefore the ability to socialize ar slaughtered by the billions to feed Associate in Nursing more and more carnivorous population. Resources like oil and food ar all erratically distributed throughout the globe and thus used as a platform for profit. All the whereas the surroundings bears the grunt of our
Lopez added that people worry about unknown land and want to take it once new land is discovered. He criticizes that humans don’t realize untouched land could save society. Furthermore, Lopez addresses the relationships humans have with their environments. People want to feel an intimacy towards a place that will turn into an attachment, an attachment they can cherish and remember for the rest of their lives. In closing, Lopez suggests that everything around humans has a meaning, and that the stories we tell one another keep us alive. Ultimately, what Lopez is trying to convey through his essay is that nature has a prominent influence on humans.
The people nowadays also abuse on what nature can provide to them. People are influenced by the western Culture, Man is more powerful and can have dominion over nature and that nature as they see become merely an instrument to satisfy human needs and wants. This kind of thinking or we can say attitude towards nature is called the “Anthropocentric Attitude”. Man reduce the value of nature as it is and it’s important because nature has made all things specifically for the sake of man and that the value of non-human things in nature is merely instrumental. An opposite thinking would be the Eastern Culture, for they value nature very well and they treat nature being one with them. This thinking or attitude is known as “Ecocentric
In life we are all confronted with the idea of nature along with society. Although both have their pros and cons they work together to give us freedom and order among individuals.
Nature as w e know it means different things to different people. To an economist, natural is often seen as a resource to be transformed and put in readiness for human use. An alternative view is that humans are stewards who should care for natural things as well as making use of nature’s bounty. Another view is that nature of animism, which sees nature as a living thing, something to be respected and not controlled. Some native American’s view the earth as a sacred place could be called animist. Another alternative view is that the entire planet earth is a self correcting system based on a symbiotic relationship between the earth and the living beings(Peacock,
Nearly everything that a human does is in response to the environment. Our lives are defined by what is around us and what we find in front of us, whether this means accepting, dealing with or changing it. This has been the pattern since primates first stood up and became Homo erectus, and has continued until we considered ourselves doubly wise. The shape of the land affected where humans moved. Weather was something with which to contend. Fire affected humans until they conquered it – and herein lies the core of the relationship. The earth affects humans, and humans affect it back, viewing characteristics and patterns as problems and challenges, and finding a solution.