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Hiroshima Bombing Critique

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Despite having our eyes wide open, we failed to actually see the world. Susan Neiman’s article caught me completely off guard. Even as someone who grew up outside of the United States, I was taught educated by my teachers that the Atomic bombs, which exploded in Hiroshima and Nagasaki, were the most crucial elements that led to the surrender of Japan during World War II. Many US historians also argued that the bomb not only hasten hastens the end of the war, but also saved almost a million American soldiers who could have died if the war was to continue. However, Neiman pointed out sharply in her article that “the US did not drop the (atomic) bomb in order to end the war or save lives.” (Neiman, 12) Through unclassified historical evidence, …show more content…

However, this is a logic logical fallacy that confuses our understanding in my opinion. First, there is a fundamental basic difference between the Japanese government and the ordinary citizens of Hiroshima. It is true to say that the emperor of Japan declared war and the Japanese troops invaded several countries, but should primary school children who had just began grasping the world be held accountable for their government’s mistakes? How are the innocent schoolgirls, the uninvolved foreign priests and the Japanese antiwar fighters different from the Jews? Second, even if we consider the concept of “total war,” which sees seeks no difference between civilians and soldiers during war time, discrediting Japanese citizens through comparison with Jews remains problematic. (Heresy, 90) To illustrate, a drunk driver should be held accountable for killing no matter who his car hit — whether if it’ an old man or a kidnapper. The meaning of the perpetrator’s action does not change vary due to the victim’s identity. Similarly, just because the Japanese started the war doesn’t make the bombing of Hiroshima a virtuous action. Hence, the US government’s constant unremitting emphasis on the difference between Jews and Japanese is not an act of promoting Jewish interest. It is a slow yet effective process that seeks to deceive the general population through distortion of our moral vision. As we constantly focus on the straight-forward evils like the case of the Holocaust, we fail to recognise the more complicated version of evil which “dominated the US foreign policy for the past 50 years.” (Neiman, 23) Meanwhile the US interests are well served through promoting the picture of simple evil, the great lost lies in the ignorance of the general

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