Examples Of Allusions In Jonathan Edwards

Jonathon Edwards maintains his audience’s attention by creating intense and meaningful similes. Edwards uses these similes as a way for his audience to understand the points he is making and adds dramatic imagery and piercing words to get the audience to consider what he is saying. The first simile he uses says this, “…they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall” (Edwards 1). Edwards includes this quote in his sermon to provoke the readers thought. The point he is trying to make is that God’s people are exposed to destruction which is a hard to imagine so he breaks it down for his audience by saying that just as they are exposed to destruction if you walk in a slippery place you will also fall. The next memorable simile Edwards uses says this, “The God that holds you over the pit of hell, much as one holds a spider or some loathsome insect over the fire, abhors you, and is dreadfully provoked. His wrath towards you burns like fire; he looks upon you as worthy of nothing else but to be cast into the fire…” (6). Here Edwards compares his congregation to a “loathsome insect”. Edwards does this to try and describe how God views them. He continues his claim by comparing God’s wrath on them burning like fire, which would probably spark fear in the hearts of the people that they may repent. This simile helped further Edward’s main point, that hell is inevitable. One last simile Edwards uses is this, “Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards

The rhetorical strategies that Jonathan Edwards exploits in this sermon offers an emotional response from his audience. The audience is forced to face the reality of the circumstance through Edward's carefully crafted argument. The use of the various techniques that Jonathan Edwards uses contributes to the rhetorical effectiveness of the piece and persuades the audience to repent and turn towards God.

A metaphor Edward uses to describe God's attitude is "The bow of God's wrath is bent, and the arrow mad ready...". He shows that God has his arrow trained at your heart and he can end you in one swift motion. He has mercy on us even though we are always sinning and deserve to die. He uses this metaphor to compare his power to an arrow how he can shoot your heart and kill you and how he's the true power. Edward uses a volume of metaphors to compare things to how God feels towards sinners. Edwards uses a second metaphor and it states “If God should only withdraw His hand from the floodgate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God…”( Paragraph 4). He uses this metaphor to describe his attitude towards sinners that they make God so mad that he wants to release the floodgate and kill everyone, he's trying to scare people into repenting their sins and live a righteous life. He compares God's wrath to a floodgate and how he will unleash his wrath on everyone for what they have done. Metaphors are used heaps of times from beginning to

In Jonathan Edwards, “Sinners in the Hands of an An Angry God,” shows an extreme viewpoint of God. According to Edwards, humanity is naturally infected with sin despite our efforts to overcome it. Throughout his sermon, Edwards goes on about how God shows such mercy in not throwing all humanity in the deepest depths of hell. As said by Edwards in his sermon, “ You hang by a slender thread, with the flames of divine wrath flashing about

Just as effective as language manipulation is Edwards's use of language transformation; indeed, his skillful employment of descriptive language adds a visual dimension to his message. Even if the foundation is misinterpreted, these transformations allow any listener to mentally "see" Edwards's overall direction. For instance, God's wrath is referred to as "great waters that are dammed", "a glittering sword", and a "drawn arrow". These terms indicate powerful and deadly forces. On the other hand, sinners are likened to "worms of the dust", "miserable creatures", and "loathsome insects"; consequently, these labels are receptors of God's wrath through the forces Edwards introduces. Although these conceptual images appear basic, Edwards's frequency and placement throughout his delivery produce a clear and precise overview to even

Edwards’ usage of similes in his poem is mostly used to show how mighty God’s wrath and power truly is. He compares God’s wrath to “great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose (Edwards).” The quote helps people to imagine God’s wrath in a physical sense as being held back by a dam on the verge of bursting. Similes allow Edwards to help his readers understand how angry God truly is and also God’s authority. Edwards’ simile is supposed to scare readers into becoming better Christians. To further make his point about how worthless humans are to

Jonathan Edwards write a famous sermon titles “Sinners in the Hands of an Angry God”. In this sermon, sinners all over the world are targeted. They are being warned that god will stand sternly judging their actions. It is also seen in the sermon that the sinners’ punishments will be much harsher than they would think. In order to deliver these messages, Edwards uses three different tones; threatening, cautionary, and unsympathetic. These tones are formed when he uses specific words and phrases that represent those tones.

Edwards uses words like “wrath” and “omnipotent” to display the power that God posses, and chooses negative connotation words to describe the relationship between God and man (para. 15, 46). Making the comparison of the relationship between God and humans like a spider web or thread, the author wants the audience to know that it can be broken at any time, and that the “pit is prepared” down in hell for sinners (para. 17). Edward chooses diction that leaves humans hopeless, and at the mercy of God. He wants the audience to know that God is always in control, using words like “if God should permit” and “the mere pleasure of God” (para. 13, 7). Additionally, Edwards uses diction to portray God as merciless and immoral, saying that has God is “without pity” and “will have no compassion upon you” (para. 41). This leaves the audience despaired, and they feel as if they have no choice but to reestablish their relationship with God, or certainly face an “everlasting destruction” at any time God pleases to (para.

Edwards use of repetition and diction to build up the concept that God is an angry one by mentioning, “Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation”. By choosing to repeat the word “yea” in the beginning of his statements, he is able to assure the audience that his perspective is right, which in turn influences them as his assertive tone establishes himself as a more credible character as he seems confident in his statements. Furthermore, the ambiguity when mentioning the sinners on earth, allows the audience to believe that they are not part of these statistics, in which he uses to make the people vulnerable as he references those in the sermon to be some of the many God is angry with. As a result of juxtaposing a much larger world to the people in the gathering, this enforces an idea that nobody is safe as even in their close proximity there are many who have earned God’s wrath. His use of repetition is also seen as he introduces “that eternal and immutable rule of righteousness that God has fixed between

Edwards’s uses strong, powerful diction to clearly get his across to the spectators. Jonathan Edwards repetitively uses the word “omnipotent” to visibly tell his audience how powerful God is. Along with that, he repetitively uses the phrase “God’s wrath” along with words such as “fury, despair and destruction”. Edwards actually describes God’s wrath by commonly using words as dreadful, glowing, wickedness, black and vengeance. By the usage of these words and phrases, Edwards indicates that God is angered and furious of our actions. However to point out God’s generosity, Jonathan Edwards commonly uses the word “mercy”. By using the word “mercy”, Edwards indicates that since God made his worshipers, he is giving them an opportunity to repent and amend their ways or destruction is unpreventable. Mr. Edwards also uses words as “mourn, howl, hopeless and sober,” to specify the listeners reactions upon hearing Edwards’s sermon. Edwards use of influential words leave the spectators mourning and groaning in great despair. Edwards employs all these words through the emotional appeal of ethos. This is what causes a great impact upon the listeners at the church.

Figurative language is another important factor for the story. In the story, he talked about wickedness in a person’s body. “Your wickedness makes you as it were as heavy as lead.” This will make you think that the amount of wickedness in one’s body is equivalent to the weight of lead. This might persuade people to go be “reborn” since they would want to get rid of most of that wickedness. Another example is the comparison of a person to a spider. “The God that holds you over the pit of hell, much as one holds a spider.” Edwards use this to say that we’re no different than spiders in God’s eyes. We could be squished or dropped to our doom in a mater of seconds. Edwards also compared God’s wrath to the great waters. “The wrath of God is like great waters that are damned for the present, they increase more and more, and rise higher and higher, till an outlet is given, and the longer the stream is stopped, the more rapid and

Edwards use of metaphors allows his tone to be straightforward with their negative connotations. He compares God’s wrath to the great waters that are damned to the present. By incorporating that the waters are for them and the longer it is held the faster and mighty it is, he makes readers feel guilty for being sinful. Depite managing to comfort them by reminding them they have not yet been judged he changes his tone to criticize it is their

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

In his speech, Jonathan Edwards describes God's wrath as being "great waters" that will overflow with his anger, and reassures them that it is only "the mere pleasure of God that holds the waters back". This provides an image that the congregation is able to imagine. Edwards then describes how they are "treasuring up more wealth" and God may open the floodgates of a "fiery flood" that would ultimately destroy everything. The imagery of the great waters and flood forces the congregation to comprehend a terrifying image and reinforces his main idea. He uses this image in his speech to describe how they affect and provoke God's anger.

Edwards begins his sermon by making his listeners feel as if there is no escape from hellfire or God’s wrath. He alludes throughout the beginning of his article that there is no way out and “only the power and mere pleasure of God is holding you up.” By repeating “you,” Edwards make his speech personal and points out the individual rather than the whole just as he does using the wrath of God as a bow, “ready on the string ...moments from being made drunk with your blood.” Unlike picking each man out, one by one, the wrath of God is seen through a rising flood that could potentially wipe out all of mankind. The structure of Edward’s language builds up as if the water is, “continually rising and waxing more and more mighty.” The sins that continue