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Evil Are Good And Evil : The Evils Of Evil

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Some argue that evil people are powerful, while others argue that the evil are weak and should be pitied. Boethius is a Christian, who purely relies on logic to argue his points. In the Consolation of Philosophy, Boethius argues that the wicked do evil but thatand evil is nothing; therefore, the wicked can do nothing and should be pitied. Although
Boethius’s view on God is somewhat plausible. Contrary to Boethius’s view, evil is something which can wreak havoc on others’ lives.
Boethius argues that we should pity the evil because they are weak. To set up his argument for why the evil should be pitied, he begins by explaining that doing the good, which is achieving self mastery through virtue, will lead to happiness because one’s virtue cannot be stolen, unlike material objects such as money (iii.4).The desire for material objects is insatiable, but the quest for self-mastery leads to contentment.(iii.4). People are not in control of material objects, and once they lose them, they will fall into perpetual sadness ( ii.5). Everybody wants happiness, but we established that people can only be happy if they are good, something which the wicked cannot achieve (iv.2). This leads to the conclusion that the wicked are weak because they are unable to seek happiness.
Boethius shows that since the wicked desire to attain the good, but are too weak, they have to resort to using a lesser good, evil (iv.2). However, since only the ultimate power, virtue, can lead to happiness, these earthly powers are not actually powerful at all. In fact, evil is nothing because God cannot do evil, and since God is omnipotent, the power of doing evil is not real (iv.3). [good] People who do evil are not even human because they cannot seek the purpose of humans, which is self-mastery, and they are beasts instead as they lead their lives by their desires (iv.3). They cannot seek the reward of eternal happiness, and will be stuck with sadness and weakness until they reform forever. Therefore, the wicked are similar to sick patients who are too weak to recover and should be pitied because instead of being treated, they are harshly rebuked by lawyers and judges for their evil actions (iv.4).
Boethius mentions that evil is nothing, but clearly

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