Nancy Mairs Disability Essay

In Nancy Mairs’ article for The New York Times, “Disability”, published in 1987, she expresses her distaste with the media's representation of handicapped people. Mairs, who struggled with multiple sclerosis herself, clearly and sharply conveys this disgust by stating, “I’m not, for instance, Ms. MS, a walking, talking embodiment of a chronic incurable degenerative disease.” (Mairs 13), and that she is actually, “the advertisers’ dream: Ms. Great American Consumer. And yet the advertisers, who determine nowadays who will get represented publicly and who will not, deny the existence of me and my kind absolutely”(Mairs 14). Mairs is greatly upset that disabled people are defined by their disabilities and, therefore, are underrepresented in public media. This might lead to one asking themselves, but why are they? And the answer, according to Mairs, is quite simple, “To depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about disability itself, that it may enter anybody’s life”(Mairs 14). Mairs concludes by pointing out how this effacement could have dangerous consequences for both disabled people and, as she called everyone else, TAPs (Temporarily Abled Persons) alike. Treating disabilities as an abnormal characteristic (as opposed to viewing them “as a normal characteristic, one that complicates but does not ruin human existence” (Mairs 15)) can cause one of these repercussions, as it makes the

People who experience a disability are some of the most vulnerable and marginalized groups within our society. This essay will explain what disability is and what it means to have a disability. Disability can often be seen as a form of social deviance, and so, because of this, the disability community can be othered and excluded within mainstream society. This essay will give examples of how othering occurs and how othering could be avoided, when working as a social worker with people with disabilities. Social workers have an extremely important role in the lives of people with a disability. Social workers are often a person with a disability’s voice and advocate and they need to set an example for

The amount of people who live with disabilities is a controversial number. Depending on what law and diagnostic tools used, a person may have a visible disability, or one that may lie beneath the surface of his or her appearance. Some people believe that the term “disability” is merely a label use to hold back, or prescribe helplessness. Meanwhile, individuals who have been properly diagnosed with disabilities struggle to maintain respect and acceptance every day. In plain language, there is a lot of misunderstanding between people with disabilities and those without. It is firstly important to get everyone on the same page regarding the definition of disability.

There are two models that link with equality, diversity and inclusion, the first one is the social model of disability which views discrimination and prejudice as being embedded in today’s society, their attitude’s and their surrounding environment. The social model focuses on who the adult is as person not what their disability or diagnosis is, the focus is on how to improve and empower the individual’s life and lead a more independent life as possible. The second model is the medical model of disability which views adults has having an impairment or lacking in some

In her essay “On Being a Cripple”, Nancy Mairs presents her audience with an honest inside view of her life and perspective as a cripple, a word she openly uses to define herself. She brings her world to us by discussing a wide variety of things including language, family, and humor, and how these all relate to her life. Through various stories and insights, she allows her readers to gain an understanding and acceptance of people with disabilities. She examines the public’s view of the disabled, as well as the views they have of themselves, and compares them to her own. She makes it clear that she is not to be defined solely by her disability. In discussing honestly her views, as well as

In “On Being a Cripple”, Nancy Mairs, an American poet and essayist, describes her personal battle with multiple sclerosis, a degenerative disease of the central nervous system with no known cure. She begins with a personal account of falling into a toilet because she loses control over several motions. Mairs prefers to be called a cripple rather than a disabled or handicapped person, although she acknowledges that this is not the same as others’ preference. She explains her journey from being a young, active child, to losing control of her body and developing a blurred spot in one eye in her late twenties. As her body continues to break down, Mairs tries to stay involved by participating in activities like bridge and

Author of disability Nancy Mairs who’s a feminist and a cripple, has accomplished a lot in writing and teaching. Her remarkable personality shows in many of her essays especially in Disability which was first published in 1987 in the New York Times. In this essay, Nancy Mairs shows how disabled people are constantly excluded, especially from the media. By giving out facts and including her personal experiences, Mairs aims for making some changes regarding the relationship between the media and people with disabilities. Mairs thesis is shown implicitly in the first

In Nancy Mairs ' "On Being a Cripple," she deliberates the relationship between the English Language, American Society, and her struggle with multiple sclerosis (MS). Mairs criticizes people for wincing at the word "cripple," and using terms like “differently abled,” because they lack reality and accuracy. She equivalents society’s inability to accept crippledness with death, war, sex, sweat, and wrinkles. Through the usage of ethos, pathos, logos and other rhetorical devices, she effectively tells her story and proves that there is power in words, from which she could come to terms with a new fact of her identity, and to accept the incurability of her disease.

In “On Being a Cripple,”  Nancy Mairs describes her life as a “cripple,” being treated different for her multiple sclerosis. She describes how society views her as handicapped or disabled both which are terms that the author dislikes.  Her viewpoint makes readers question their own beliefs on how the terms handicapped, disabled, or cripple influences a person to think differently about each term and its meaning. One of the reasons I chose this essay was because the author shows how different terms could affect the way society thinks about a person. Mairs believes that society often judge others based on their physical appearance and use the terms handicapped, disabled, or cripple to label. She argues that the outcome of this is creates an idea where being a cripple, or being disabled is considered a taboo where you're expected to be treated differently. Mairs claims that society i

C). Nancy Mairs keeps readers engaged by telling about everything that happened in her life. In addition, she engaged me by learning new information about her MS conditions. She describes the changes of her life from a normal life style since she was young until she become a cripple. The writer used reality examples and details that happened in every day’s life. For example, she has many sharp comments about

In Nancy Mairs short story, “On Being a Cripple”, she reflects on her life handling her disability of Multiple Sclerosis (MS) and how it has changed different aspects of her existence. She defines herself as a cripple despite the negative connotations the word may have. Over the past ten years, Mairs has had her MS slowly progress as her body deteriorates. She sees her life as fairly average, but seemingly small tasks have become difficult to her and has required help from her family. Despite their support, Mairs still fears that people's kindness is out of pity. The stigma around physical disfigurement and being crippled causes added suffering to her life. Although the disease dictates much of her existence,

Author of disability Nancy Mairs who’s a feminist and a cripple, has accomplished a lot in writing and teaching. Her remarkable personality shows in many of her essays especially in Disability which was first published in 1987 in the New York Times. In this essay, Nancy Mairs shows how disabled people are constantly excluded, especially from the media. By giving out facts and including her personal experiences, Mairs aims for making some changes regarding the relationship between the media and people with disabilities. Mairs thesis is shown implicitly in the first and last

If you saw a person in the mall in a wheelchair, would you judge them? Or would you look at them like they are a normal human-being? People who have a disability whether they are physically disabled, mentally disabled, or learning disabled, are still themselves. Nancy Mairs was forty-three year old woman with multiple sclerosis. She wrote an essay, “Disability”, that explained her views of her physical disability.

Living life to its fullest capacity was a very important goal for Nancy Mairs. In “On Being Crippled” she examines depression, direction, choice, and family as she went through her battle with Multiple Sclerosis. Not only did she examine her own battle with MS, but she analyses the views that society has on anyone with a debilitating or handicapping disease. For this reason, it is clear that Mairs is speaking to society. She outcasts herself from the rest of society by her comfort with the word “cripple” towards herself. Mairs is able to pull this essay off because she herself has MS and therefore can provide valid evidence on her experiences and those similar to hers.

In Nancy Mair’s essay “On Being a Cripple” the true progression of the significance attached to word is highlighted and explored. The particular expression in question is, in fact, the word “cripple” and how the years have taken a modest and accurate depicter human circumstance and transformed it onto a slur or despotic utterance. In its first appearance “cripple” was merely used to describe a handicap; noble in a sense without the negative connotations adjoined to it