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Dantes Inferno

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The Journey of the Divine The Intro The journey of every man’s soul is the sum of his life experiences or is this just the beginning of the journey. Dante found that his soul in the afterlife had just started his woefully long journey to find his eternal rest. His heavenly quest started on earth just as his decent in to the darkest levels of hell. The Journey of the Paradiso; which translated from Italian means Heaven, this is the third part in Dante’s Divine Journey after both the Inferno and the Purgetorio. The nine spheres are concentric, as in the standard medieval geocentric model of cosmology, which was derived from Ptolemy. The Heavens are ascribed the heavenly bodies in the sky’s in our solar system with a perfect view of their concentric …show more content…

In this circle of the heavens Dante meets Emperor Justinian, and immediately introduces himself to Dante as” Caesar I was and am Justinian.” This brief exchange shows how his earthly titles have been stripped away, but his personality remains even in heaven. Beatrice describes to Dante that her in this heavenly body resides many of the other great leaders of the world, like Julius Caesar, and even Cleopatra. Dante’s muses in his VI canto "For some oppose the universal emblem with yellow lilies; others claim that emblem for party: it is hard to see who is worse. Let Ghibellines pursue their undertakings beneath another sign, for those who sever this sign and justice are bad followers.” By association, Beatrice discourses on the Incarnation and the Crucifixion of Christ, which occurred during Roman times (Canto …show more content…

Which is given to the Wise, within the sun, which is the Earth’s source of Illumination, Dante meets the greatest examples of prudence; the souls of the wise, who help to illuminate the world intellectually (Dante Canto X) Initially, a circle of twelve bright lights dance around Dante and Beatrice. These are the souls of: Peter Lombard, Dionysius, Bede, Richard of Saint Victor, and many other great men. These souls contained in this sphere includes philosophers, theorists, and even a king or two; in addition, this section represents a large section from across Europe and Europe only. “"Between Topino's stream and that which flows down from the hill the blessed Ubaldo chose, from a high peak there hangs a fertile slope; from there Perugia feels both heat and cold at Porta Sole, while behind it sorrow Nocera and Gualdo under their hard yoke. From this hillside, where it abates its rise, a sun was born into the world, much like this sun when it is climbing from the Ganges. Therefore, let him who names this site not say Ascesi, which would be to say too little, but Orient, if he would name it rightly” (Dante Canto

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