According to the Hay’s addressing model, my cultural identities as a Latina woman of low socioeconomic status makes me part of non-dominant groups. My identities set me apart from the majority population which means that; I am perceived inferior than those of dominant groups. My lineage constitutes of indigenous ancestors that like me, share a darker skin tone that till this day is seen imperfect. My parents immigrated to this country in 1996, a year before I was born. My father and his family originate from Oaxaca, Mexico which is one of the most southern states in Mexico. My mother and her family originate from Michoacán, Mexico but grew up in Baja California. Like many Mexican immigrants, my parents came to this country to work and to …show more content…
I realized how there were a lot fewer brown students in this whole city than in my high school. This phenomenon of being culture shocked made me realize that I just entered a school where I wasn 't just a student, but I was female Latina from a low socioeconomic background. College has made my identities stand out and because of it, they are more important and relevant in my everyday life. Race is based on how different I physically look between other groups of people. I am then part of the Latinx group. My ethnicity is belonging to a group where I share commonalities like language, history, and traditions. I fit in best with the Mexican American group. Being part of the Latinx community is much easier than being part of the Mexican American community because it 's a lot broader and many people can fit under this umbrella. The conflict with being part of the Mexican American group is not really being able to fit under Mexican culture or American culture. It is like a limbo type scenario. A familiar saying that many Mexican American youth say is, “Ni de aqui, ni de alla” translating to “not from here nor from there.” As Latina woman of lower-class status my experiences have shaped me enormously. Within the Latinx culture the expectations between men and women are conflicting in today’s views and movements but, my parents instilled the expectations that they also grow up in. As a Latina female, I grow up learning how to clean, cook, and take care
The ‘mestiza,’ being of ‘mixed race’ feels like an outcast in society, torn between two or more cultural worlds in which she can never fully be accepted. She searches for her self-identity by attempting to forge an association, but many times the racial and cultural barriers create tension, putting her in the middle to be neglected, devalued, or abused. Identifying with race, socioeconomic class, or gender, are all challenging based on not having a complete makeup that equates the majority. A white female can associate with other white females, and so can Mexicans Latinas, but the mestiza can only associate as a female (in most cases) without a sense of having a ‘thoroughbred’ national identity (Mexican or Anglo). It’s a kind of ‘social purgatory,’ that cancels out both sides, not being able to completely claim ownership of either culture or in some cases gender.
There are two different dimensions of our identities: ethnicity and race. Ethnicity refers to one’s belonging to a specific cultural, or racial group that makes up culture, race language, and/or place of origin. For example, one can be African-American but have different ethnicities, one African-American and the other African-Caribbean decent. Race is a social construct that can be changed over time. Historically, referring to its specific characteristics one possesses based on: ethnicity, religion, or language; today's its classified solely based upon the color of one’s skin. Nevertheless, ethnic and racial identities are important and instill a sense of belonging and identifying with that specific group through attitude, behaviors. Moreover,
“Culture is fluid. Culture is smoke. You breathe it. You eat it. You cant help but hearing it… I am in favor of assimilation. I am not in favor of assimilation. I recognize assimilation” (Rodriguez 143). All in all, I am accepting of the labels society may put on me, for now. I'm growing up in a community that values peoples differences and accepts that we are all American in our own way. Being racially identified is not important to me, I don’t believe it makes me, or anybody else, who there are today.
My cultural identity, as I know is Mexican American because both my parents are born in Mexico and I was born here. I can also be defined as a Chicana because that is another way used to call a Mexican American. My culture can be seen in so many different ways like for example it can be seen in food, music, religion, dance, art, festivals, and even more. Most of these traditions have changed a little bit over time as they were brought to the U.S. What I mean by that is that some of those traditions were brought from Mexico, and had a little change into them because they were combined with some traditions that have already been here in the U.S.
Much to my own embarrassment, my Hispanic heritage had been a thing I hardly thought of. My Father left my family when I was young, and with him went the hopeful wisps I had of learning about myself. It’s not to say that I wasn’t aware that I was Hispanic, but rather, growing up in a mainly white household I didn’t think I had any right to claim my ethnicity. However, the more I look around me and learn about the community Hispanics have grown accustomed to, the more I find that I understand where I came from. To me, being Hispanic isn’t about what you were told when you were younger, or the traditions you grew up with. Rather, being Hispanic is about learning where you come from, and learning about those who share your same heritage. ‘Hispanic’
Most people call me Colby, but on the field i'm know as number 40. Soccer has been a part of my life since I was 3, my 12 years of experience have influenced how I act, what I eat and most aspects of my life-like who I hang out with and what I dislike. In the United states especially, sports are a huge part of everyone's cultural identity. With all this in mind I would call my cultural identity a soccer game. It can change in a blink of the eye but is consistent through life.My family is like the other players, education is like the field and my hobbies are like the ball.
What is my cultural identity? Personally, I don’t think I am completely assured on what my cultural identity is, but I can do my best on explaining it. However, I won’t get started on that yet, first I’ll explain the occasion of me learning about my identity. At almost the beginning of the year, it was announced in our English class that we would be doing an essay on our cultural identities. When my teacher announced this I thought to myself, “What in the world is a cultural identity, or even my cultural identity?” In these months, we have gotten to learn the definition of culture, and what it means to us, individually., I believe that culture means a group of people that share the same customs, way of life, and beliefs. Also, over these last couple of months we have been reading texts all about people knowing and understanding their cultural identities, meanwhile I still didn’t understand my own. All I know is that I was born on February 11, 2002, I like movies and music, and my mom is from Chile and my Dad is from Virginia. Now that didn’t feel like enough for me to write on, but then I started thinking about all of the cultural differences that my parents have had raising me as a person, and how those have all combined to make me. In my short 15 years of life, the culture clashes have sometimes affected me on my thoughts and opinions, which I’ll talk about later on. As well as how movies and music have affected my perspectives and opinions.
Within the Mexican community, competing notions of racial identity has long existed. Aware to gradations of color in race and their shading of white and non white identity, Haney Lopez introduces the
There is a Mexican man that enters with the rest of his family. They eat beans, rice, flour tortillas and etc. The family does there every day routine, the dad wakes up at six- thirty to go to work in his truck. The children go to school and the mother stays at home. The things a person does in their all has a reason which goes all back to culture. Culture is what makes up everyone different from one another. Texts such as “What is Cultural Identity?”, “Where Worlds Collide” and “Two ways to Belong” supports that depending on one’s culture it effects one perspective on the world and others.
Cultural Identity is “The definition of groups or individuals (by themselves or others) in terms of cultural or subcultural categories (including ethnicity, nationality, language, religion, and gender)” (Oxford Reference). Everyone has cultural identity even though some are unaware of theirs because their habits and traditions might be seen as normal to the person and they might not make the connection that it is a cultural tradition or connected to their cultural identity. Some people are very aware of their cultural identity and have conflict within their identity because the cultures may not coincide. Frida Kahlo’s Self Portrait: On the Borderline Between Mexico and the United States and Pat Mora’s “Legal Alien” both show cultural conflict through symbolism, conflict, and purpose.
“Don’t listen to them,” my grandmother said as she wiped the tears from my face and ran her fingers through my long, black hair. I remember the constant teasing from my peers in elementary school. Growing up in a predominately white neighborhood, my family and I were looked at differently because we were “people of color.” All of the parents who would drop their children off for school in the morning would stare at my father. Growing up, it was incredibly difficult to figure out who I was because I was Mexican and Caucasian with a Puerto Rican step father who raised me since I was three. Thus, his culture heavily influenced me as well. At family parties I was spoken to in English and Spanish with both Mexican and Puerto Rican dialects.
“You're Mexican?” Is the question that has been etched in my brain from a young age. As a person of Mexican descent and little resemblance to stereotypical appearances of brown eyes, short, and black hair, this is the hurtful response to my answer for the question,”,What ethnicity are you?” Unfortunately, the assertion that I am Mexican is something that I have had to defend throughout my entire life. In defense of this part of my identity, I write this essay.
My family genealogy has a profound influence on my self-identity. According to Hurtado, an individual’s self-identity is comprised of two components: “personal” and “social” identity. My family tree has its root in Veracruz, Mexico. My father’s father, Lorenzo Martinez, worked in the fields to support his family. He lost his wife Isabel Valdez due to declining health. It forced by grandfather to assume the role of mother and father to his six children. I know little about my grandmother Isabel because she died when my dad was a kid, so he does not remember a whole lot about her. The stories my father tells me recalled her motherly spirit. Lorenzo taught his children the values of hard work, respect, and family. He was described as a humble, charitable, and soft-spoken man who was loved by all and hated by none. Lorenzo’s humbleness and work ethic are characteristics I adopt to my personal identity. Henri Tajifel (1981) and colleagues define personal identity as psychological traits and features that give individuals personal uniqueness. This identity comes from influences, where much is associated within families. My mother’s mother, Reyna Leyva did not succumb to the patriarchy that grasps society in rural Mexico. She is a woman of authority and the embodiment of defiance. She is a loving woman, but she can be serious at times. She is a loud woman, which is full of charisma. While my mother’s father, Emilio Lara is a gentle and quite man like my grandfather, Lorenzo
The purpose of this essay is to critically reflect on the new ideas I have learnt throughout this semester, ideas that has changed the way I understand the experiences of the Aboriginal and Torres strait islander people. The essay will also link my understanding of how cultural identity can influence health equity, using the CATSINaM’s definition of cultural safety.
Cultural identity is the basis in which identification is used to express different aspects pertaining to identity and heritage. A person's cultural identity may be created by social organization, as well as traditions and customs within their lives. The two aspects that construct my cultural identity are the frequent chores I must complete every day in order to fulfill my behavioral expectations, and the youth group I attend weekly. These aspects are important to my family and me. Therefore, my identity has an immeasurable effect on my upbringing into this multi-cultural world I live in.