Clarissa Dalloway Characteristics

Contemporary novels have imposed upon the love tribulations of women, throughout the exploration of genre and the romantic quest. Zora Neale Hurston’s Their eyes were watching God (1978) and Virginia Woolf’s Mrs Dalloway (2000) interplay on the various tribulations of women, throughout the conventions of the romantic quest and the search for identity. The protagonists of both texts are women and experience tribulations of their own, however, unique from the conventional romantic novels of their predecessors. Such tribulations include the submission of women and the male desire for dominance when they explore the romantic quest and furthermore, the inner struggles of women. Both texts display graphic imagery of the women’s inner experiences through confronting and engaging literary techniques, which enhance the audiences’ reading experience. Hurston’s reconstructions of the genre are demonstrated through a Southern context, which is the exploration of womanhood and innocence. Whilst Woolf’s interpretation of the romantic quest is shown through modernity and an intimate connection with the persona Clarissa Dalloway, within a patriarchal society.

In Mrs. Dalloway Clarissa and Septimus smith have various similarities. Clarissa eventually triumphs over her issues/depression in her life unlike Septimus that eventually loses and commits suicide. Mrs. Dalloway an upper class 50 year old British wife the central character of the novel, struggles constantly to balance her thoughts and world. Her world consists of a fabulous lifestyle such as fine fashion, parties, and aristocratic society, but as she the novel goes on she looks beneath the glamour of her life and searches for a deeper meaning. Looking for privacy, Clarissa has a tendency toward introspection that gives her a capacity for emotion. She is always concerned with appearances around other people and no matter the pressure she keeps herself composed. She uses a lot of useless talking and activity to keep her ideas and emotions safe and locked away, which can make her seem shallow even to those who know her well.

The 1920s exist in the popular imagination as a time of freedom and wild energy, a time where social mores were discarded and independance embraced. This perception hardly fits with the reality. As with most eras the 1920s had a multitude of conventions and taboos. As with most eras, those who broke with such things were frowned upon. While parts of society were changing, conformity was still very much valued, as explored in Virginia Woolf’s Mrs. Dalloway. Through the character of Clarissa Dalloway and her parallel found in Septimus Smith, Woolf portrays oppressive conformity and the inner self it hides, especially as related to queerness and compulsory heterosexuality; all this serves to illuminate the themes of conventionality and conversion

‘Mrs. Dalloway’, by Virginia Woolf is a derivative text of ‘The Hours’, written by Michael Cunningham. The novels both share an important theme of mental health. The circumstances of mental health are commonly sympathetic, and empathetic. The characters Septimus and Clarissa in ‘Mrs. Dalloway’ and Richard, Laura Brown, and Virginia Woolf in ‘The Hours’ show the strongest symbols for this theme. Most of the problems and treatments these characters face are in direct result of the age they live in. Both novels express a relationship between era, illnesses and treatments.

Throughout her life, novelist Virginia Woolf suffered with mental illness, and she ultimately ended her life at age 59. As art often imitates life, it is not surprising that characters in Woolf’s works also struggle with mental illness. One of her novels, Mrs. Dalloway, recounts a day in the life of Clarissa Dalloway, a high society woman living in London, and those who run in her circle. As the novel progresses the reader sees one of the characters, Septimus, struggle with post-traumatic stress disorder brought on by serving in war. At the end of the story, he commits suicide. While there is no explicit articulation of any other character suffering from mental illness in the novel, Septimus is not alone. Through her thoughts and actions, we can deduce that Clarissa also endures mental and emotional suffering. Though Clarissa does not actually attempt to end her life in the novel, her mental and emotional suffering lead her to exhibit suicidal tendencies. To prove this, I will examine Clarissa’s thoughts and actions from a psychological perspective.

However, enforced cultural notions of gender differences prohibit Clarissa from blossoming a lesbian attraction towards Sally Seton. Progressing through the novel, Clarissa asks “had not that, after all, been love?” in regards to her relationship with Sally. She makes it obvious she was stifled in her homosexual love, due to her conservative attitude and society’s standards. Many critics believe that Sally Seton represents Virginia Woolf’s love for Violet Dickinson. To further elaborate, Clarissa feels that a sexual dimension in her life is now irrevocably lost, due to her understanding of her own capacities for bisexuality. Similar to Virginia and Leonard’s relationship, Clarissa and Richard are no longer sharing a bedroom, as sexual relations

In the novel Mrs Dalloway, Woolf conveys her perspective, as she finely examines and critiques the traditional gender roles of women in a changing post-war society. Woolf characterisation of Clarissa Dalloway in a non linear structure, presents a critical portrayal of the existing class structure through modernist’s eyes. Titling her novel as Mrs Dalloway presents Clarissa’s marriage as a central focus of her life, drawing attention to how a women’s identity is defined by marriage. Despite the changing role of women throughout the 1920s, for married women life was the same post war. Clarissa experiences ‘the oddest sense of being herself invisible…that is being Mrs Dalloway…this being Richard Dalloway,”

At first, it looks as if Clarissa is outraged at the idea that someone would do such a thing to ruin her party, but then something happens. Clarissa embraces the concept of death in a Poe-esk manner, “Death was defiance. Death was an attempt to communicate; people feeling the impossibility of reaching the center which, mystically, evaded them; closeness drew apart; rapture faded, one was alone. There was an embrace in death” (Woolf 180). That seems strange, that someone how has been so far from death—in the scope of the book—would suddenly find such an embrace in it.

Laura Brown is also a married woman, like both Woolf and Dalloway, but rather than having affairs with women, she, like Clarissa Dalloway, feels bound by her role in society and is greatly unhappy with her situation. For a brief moment, she breaks away from her heteronormative life and seems to truly desire to break free from the gender roles forced upon her while sharing a kiss with her neighbor’s wife, Kitty.

From the beginning of Mrs. Dalloway, Woolf establishes that Clarissa’s bright and hopeful spirit has become dulled and burdened when subjected to the oppressive nature of marriage. During a glimpse into her younger years, the reader is able to see Clarissa. With each flashback into Clarissa’s youth, the reader is provided another image of Clarissa before marriage, one that highlights her passion and curiosity for life. While Clarissa felt a passion and connection with Peter, she could not bear to live in a marriage where her freedom was something she had to sacrifice. The decision she makes is logical in some ways, but her choice also brings into question the fault of her marriage in the first place. In Clarissa’s world, the option for passion and the security of her freedom was not available nor would it ever be; therefore, she was forced to choose between the two. Men, however, were not forced to make such decisions and were given the liberty to wait well into their later years to find a spouse suitable to their liking. By choosing to marry Richard over Peter, Clarissa forsook the option of passion in

For, although Clarissa is not necessarily a lesbian, Woolf makes it clear that her marriage to Richard is one of convenience, resulting from her need to conform to rigid social regulations. Whether she could find true happiness with any man is debatable, but a possible answer lies in the fact that she rejects Peter Walsh. Judging by the description of their courtship and time together, Peter is a lot closer to Clarissa emotionally than Richard is. Therefore, it seems that had she desired a relationship with a man, she would have chosen Peter. Since her true physical attraction is for women, however, she decides to marry for social reasons and weds Richard.

Throughout the novel, there are flashbacks of Clarissa spending her summer at Bourton and her living in the present of wartime Britain. This is significant because most of the time Clarissa reflects on the past and she connects it to her current life while all of these events are happening in a single day. In the beginning of the novel Clarissa buy flowers for the party she is hosting later on in the evening, the flowers being symbolic in the novel representing her love and joy for them. “How fresh, how calm, stiller than this of course, the air was in the early morning; like the flap of a wave; chill and sharp and yet (for a girl of eighteen as she then was) solemn, feeling as she did,

The reader doesn’t even get a full chapter into the book before they are introduced to the theme of death within Clarissa’s thoughts. The novel is back and forth between the reality of the characters and their thoughts, and a majority of their

In the book Mrs. Dalloway, Virginia Woolf wanted to cast the social system and bash it for how it worked. Her intricate focus is focusing not on the people, but on the morals of a certain class at a certain historical moment.

Although Peter claims that they also had that kind of intimate relationship as she and Richard have, “this queer power of communicating without Words…he always saw through Clarissa. Not that he said anything, of course; just sat looking glum. It was the way their quarrels often began.“(Woolf 49). she however did not share this opinion with him as she thought “It was extraordinary how Peter put her into these states…He made her see herself; exaggerate. It was idiotic.“(Woolf 137). It is evident that Peter never actually managed to have that kind of connection with her; he just had an influence on her without being able to break those boundaries she set up in her mind. Furthermore, Peter believed that by marrying Richard she lost her identity as she was now „the perfect hostess“(Woolf 6) which organizes parties in order to compensate for her lack of “self”. Peter is too self-centred in order to be a good husband to Clarissa. In his dream he imagines and objectifies women and then wishes to be saved by them but the traveller in the dream eventually realizes he has nobody there to share his difficulties with. In addition, Clarissa’s isolation can also be connected to her rejection of religion. As she was annoyed by Peter’s intrusion in her privacy she was equally annoyed by Miss Kilman’s intrusion in her daughter’s life. “Love and religion! Thought Clarissa…How detestable, how