You own a watch the invention of the mind, Though for a single motion tis designed, As well as that which is with greater thought With various springs, for various motions wrought. BlackmoreThe Creation. Bk. III. The creation and the watch. HallamLiterature of Europe. II. 385, traces its origin to CiceroDe Natura Deorum. Found also in Herbert of Cherburys treatise De Religione Gentilium. HalePrimitive Origination of Mankind. Bolingbroke, in a letter to Pouilly. Paley used the illustration, which he took from Niuwentyt.
Are we a piece of machinery that, like the Æolian harp, passive, takes the impression of the passing accident? Or do these workings argue something within us above the trodden clod? BurnsLetter to Mrs. Dunlop. New Year-Day Morning, 1789.
[This saying of Alphonso about Ptolemys astronomy, that] it seemed a crank machine; that it was pity the Creator had not taken advice. CarlyleHistory of Frederick the Great. Bk. II. Ch. VII.
And what if all of animated nature Be but organic harps diversely framed, That tremble into thought, as oer them sweeps, Plastic and vast, one intellectual breeze, At once the soul of each, and God of all? ColeridgeThe Eolian Harp. (1795).
From harmony, from heavenly harmony, This universal frame began: From harmony, to harmony Through all the compass of the notes it ran, The diapason closing full in man. DrydenA Song for St. Cecilias Day. L. 11.
Nature they say, doth dote, And cannot make a man Save on some worn-out plan, Repeating us by rote. LowellOde at the Harvard Commemoration, July 21, 1865. VI.
Though to recount almighty works What words of tongue or seraph can suffice, Or heart of man suffice to comprehend? MiltonParadise Lost. Bk. VII. L. 112.
Open, ye heavens, your living doors; let in The great Creator from his work returnd Magnificent, his six days work, a world! MiltonParadise Lost. Bk. VII. L. 566.
What cause Moved the Creator in his holy rest Through all eternity so late to build In chaos, and, the work begun, how soon Absolved. MiltonParadise Lost. Bk. VII. L. 90.
Wie aus Duft und Glanz gemischt Du mich schufst, dir dank ichs heut. As thou hast created me out of mingled air and glitter, I thank thee for it. RückertDie Sterbende Blume. St. 8.
No man saw the building of the New Jerusalem, the workmen crowded together, the unfinished walls and unpaved streets; no man heard the clink of trowel and pickaxe; it descended out of heaven from God. SeeleyEcce Homo. Ch. XXIV.
When I consider everything that grows Holds in perfection but a little moment; That this huge stage presenteth nought but shows, Whereon the stars in secret influence comment; Then the conceit of this inconstant stay Sets you most rich in youth before my sight. ShakespeareSonnets. XV.
Through knowledge we behold the worlds creation, How in his cradle first he fostered was; And judge of Natures cunning operation, How things she formed of a formless mass. SpenserTears of the Muses. Urania. L. 499.
Each moss, Each shell, each drawling insect, holds a rank Important in the plan of Him who framd This scale of beings; holds a rank which, lost Would break the chain, and leave behind a gap Which Natures self would rue. Benjamin StillingfleetMiscellaneous Tracts relating to Natural History. P. 127. (Ed. 1762).
Le monde membarrasse, et je ne puis pas songer Que cette horloge existe et na pas dHorloger. The world embarrasses me, and I cannot dream That this watch exists and has no watchmaker. Voltaire.
The chain thats fixed to the throne of Jove, On which the fabric of our world depends, One link dissolved, the whole creation ends. Edmund WallerOf the Danger His Majesty Escaped. L. 68.