Padraic Colum > The Golden Fleece > Part III. The Heroes of the Quest > Chapter III. Theseus and the Minotaur > II
  PREVIOUS NEXT  
CONTENTS · BIBLIOGRAPHIC RECORD · ILLUSTRATIONS
Padraic Colum (1881–1972).  The Golden Fleece and the Heroes Who Lived before Achilles.  1921.

Part III. The Heroes of the Quest
 
Chapter III. Theseus and the Minotaur
 
II
 
THE greatest king in the world at that time was Minos, King of Crete. Minos had sent his son to Athens to make peace and friendship between his kingdom and the kingdom of King Ægeus. But the people of Athens slew the son of King Minos, and because Ægeus had not given him the protection that a king should have given a stranger come upon such an errand he was deemed to have some part in the guilt of his slaying.   1
  Minos, the great king, was wroth, and he made war on Athens, wreaking great destruction upon the country and the people. Moreover, the gods themselves were wroth with Athens; they punished the people with famine, making even the rivers dry up. The Athenians went to the oracle and asked Apollo what they should do to have their guilt taken away. Apollo made answer that they should make peace with Minos and fulfill all his demands.   2
  All this Theseus now heard, learning for the first time that behind the wars and troubles in Athens there was a deed of evil that Ægeus, his father, had some guilt in.   3
  The demands that King Minos made upon Athens were terrible. He demanded that the Athenians should send into Crete every year seven youths and seven maidens as a price for the life of his son. And these youths and maidens were not to meet death merely, nor were they to be reared in slavery—they were to be sent that a monster called the Minotaur might devour them.   4
  Youths and maidens had been sent, and for the third time the messengers of King Minos were coming to Athens. The tribute for the Minotaur was to be chosen by lot. The fathers and mothers were in fear and trembling, for each man and woman thought that his or her son or daughter would be taken for a prey for the Minotaur.   5
  They came together, the people of Athens, and they drew the lots fearfully. And on the throne above them all sat their pale-faced king, Ægeus, the father of Theseus.   6
  Before the first lot was drawn Theseus turned to all of them and said, “People of Athens, it is not right that your children should go and that I, who am the son of King Ægeus, should remain behind. Surely, if any of the youths of Athens should face the dread monster of Crete, I should face it. There is one lot that you may leave undrawn. I will go to Crete.”   7
  His father, on hearing the speech of Theseus, came down from his throne and pleaded with him, begging him not to go. But the will of Theseus was set; he would go with the others and face the Minotaur. And he reminded his father of how the people had complained, saying that if Ægeus had done the duty of a king, Minos’s son would not have been slain and the tribute to the Minotaur would have not been demanded. It was the passing about of such complaints that had led to the war and troubles that Theseus found on his coming to Athens.   8
  Also Theseus told his father and told the people that he had hope in his hands—that the hands that were strong enough to slay Sinnias and Procrustes, the giant robbers, would be strong enough to slay the dread monster of Crete. His father at last consented to his going. And Theseus was able to make the people willing to believe that he would be able to overcome the Minotaur, and so put an end to the terrible tribute that was being exacted from them.   9
  With six other youths and seven maidens Theseus went on board of the ship that every year brought to Crete the grievous tribute. This ship always sailed with black sails. But before it sailed this time King Ægeus gave to Nausitheus, the master of the ship, a white sail to take with him. And he begged Theseus, that in case he should be able to overcome the monster, to hoist the white sail he had given. Theseus promised he would do this. His father would watch for the return of the ship, and if the sail were black he would know that the Minotaur had dealt with his son as it had dealt with the other youths who had gone from Athens. And if the sail were white Ægeus would have indeed cause to rejoice.   10

CONTENTS · BIBLIOGRAPHIC RECORD · ILLUSTRATIONS

  PREVIOUS NEXT  
 
Loading
Click here to shop the Bartleby Bookstore.

Shakespeare · Bible · Strunk · Anatomy · Nonfiction · Quotations · Reference · Fiction · Poetry
© 1993–2014 Bartleby.com · [Top 150] · Subjects · Titles · Authors