The Columbia Encyclopedia, Sixth Edition. 2001-07.
Midrash
(md´räsh) (KEY) [Heb.,=to examine, to investigate], verse by verse interpretation of Hebrew Scriptures, consisting of homily and exegesis, by Jewish teachers since about 400 B.C. Distinction is made between Midrash halakah, dealing with the legal portions of Scripture, and Midrash haggada, dealing with biblical lore. Midrashic exposition of both kinds appears throughout the Talmud. Individual midrashic commentaries were composed by rabbis after the 2d cent. A.D. up to the Middle Ages, and they were mostly of an aggadic nature, following the order of the scriptural text. Important among them are the Midrash Rabbah, a collection of commentaries on the Torah and the Five Scrolls (the Song of Songs, Esther, Ruth, Lamentations, Ecclesiastes), and the Pesikta Midrashim, concerning the festivals. This body of rabbinic literature contains the earliest speculative thought in the Jewish tradition.
See H. L. Strack, Introduction to the Talmud and Midrash (1931, repr. 1969); L. Ginzberg, Legends of the Bible (1956); N. N. Glatzer, Hammer on the Rock (1962).
d´räsh) (KEY) [Heb.,=to examine, to investigate], verse by verse interpretation of Hebrew Scriptures, consisting of homily and exegesis, by Jewish teachers since about 400 B.C. Distinction is made between Midrash halakah, dealing with the legal portions of Scripture, and Midrash haggada, dealing with biblical lore. Midrashic exposition of both kinds appears throughout the Talmud. Individual midrashic commentaries were composed by rabbis after the 2d cent. A.D. up to the Middle Ages, and they were mostly of an aggadic nature, following the order of the scriptural text. Important among them are the Midrash Rabbah, a collection of commentaries on the Torah and the Five Scrolls (the Song of Songs, Esther, Ruth, Lamentations, Ecclesiastes), and the Pesikta Midrashim, concerning the festivals. This body of rabbinic literature contains the earliest speculative thought in the Jewish tradition.
