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Home  »  The World’s Wit and Humor  »  Adamitism

The World’s Wit and Humor: An Encyclopedia in 15 Volumes. 1906.

Thomas Carlyle (1795–1881)

Adamitism

From “Sartor Resartus”

“OFTEN, in my atrabiliar moods, when I read of pompous ceremonials, Frankfort Coronations, Royal Drawing-rooms, Levees, Couchees; and how the ushers and macers and pursuivants are all in waiting; how Duke this is presented by Archduke that, and Colonel A by General B, and innumerable Bishops, Admirals, and miscellaneous Functionaries are advancing gallantly to the Anointed Presence; and I strive, in my remote privacy, to form a clear picture of that solemnity—on a sudden, as by some enchanter’s wand, the—shall I speak it?—the Clothes fly off the whole dramatic corps; and Dukes, Grandees, Bishops, Generals, Anointed Presence itself, every mother’s son of them, stand straddling there, not a shirt on them; and I know not whether to laugh or weep. This physical or psychical infirmity, in which perhaps I am not singular, I have, after hesitation, thought right to publish, for the solace of those afflicted with the like.”

Would to Heaven, say we, thou hadst thought right to keep it secret! Who is there now that can read the five columns of Presentations in his Morning Newspaper without a shudder? Hypochondriac men, and all men are to a certain extent hypochondriac, should be more gently treated. With what readiness our fancy, in this shattered state of the nerves, follows out the consequences which Teufelsdröckh, with a devilish coolness, goes on to draw:

“What would Majesty do, could such an accident befall in reality; should the buttons all simultaneously start, and the solid wool evaporate, in very Deed, as here in Dream? Ach Gott! How each skulks into the nearest hiding place; their high State Tragedy (Haupt- und Staats-Aktion) becomes a Pickleherring-Farce to weep at, which is the worst kind of Farce; the tables (according to Horace), and with them, the whole Fabric of Government, Legislation, Property, Police, and Civilised Society, are dissolved, in wails and howls.”

Lives the man that can figure a naked Duke of Windlestraw addressing a naked House of Lords? Imagination, choked as in mephitic air, recoils on itself, and will not forward with the picture. The Woolsack, the Ministerial, the Opposition Benches—infandum—infandum! And yet—why is the thing impossible? Was not every soul, or rather every body, of these Guardians of our Liberties, naked, or nearly so, last night, “a forked Radish with a head fantastically carved?” And why might he not, did our stern Fate so order it, walk out to St. Stephen’s, as well as into bed, in that no-fashion, and there, with other similar Radishes, hold a Bed of Justice?” Solace of those afflicted with the like!” Unhappy Teufelsdröckh, had man ever such a “physical or psychical infirmity” before? And now how many, perhaps, may thy unparalleled confession (which we, even to the sounder British world, and goaded on by Critical and Biographical duty, grudge to reimpart) incurably infect therewith! Art thou the malignest of Sansculottists, or only the maddest?

“It will remain to be examined,” adds the inexorable Teufelsdröckh, “in how far the SCARECROW, as a Clothed Person, is not also entitled to benefit of clergy, and English trial by jury: nay, perhaps, considering his high function (for is not he, too, a defender of Property, and Sovereign armed with the terrors of the Law?), to a certain royal Immunity and Inviolability—which, however, misers and the meaner class of persons are not always voluntarily disposed to grant him.”