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Home  »  The Poetical Works In Four Volumes  »  In Quest

John Greenleaf Whittier (1807–1892). The Poetical Works in Four Volumes. 1892.

Religious Poems

In Quest

HAVE I not voyaged, friend beloved, with thee

On the great waters of the unsounded sea,

Momently listening with suspended oar

For the low rote of waves upon a shore

Changeless as heaven, where never fog-cloud drifts

Over its windless wood, nor mirage lifts

The steadfast hills; where never birds of doubt

Sing to mislead, and every dream dies out,

And the dark riddles which perplex us here

In the sharp solvent of its light are clear?

Thou knowest how vain our quest; how, soon or late,

The baffling tides and circles of debate

Swept back our bark unto its starting-place,

Where, looking forth upon the blank, gray space,

And round about us seeing, with sad eyes,

The same old difficult hills and cloud-cold skies,

We said: “This outward search availeth not

To find Him. He is farther than we thought,

Or, haply, nearer. To this very spot

Whereon we wait, this commonplace of home,

As to the well of Jacob, He may come

And tell us all things.” As I listened there,

Through the expectant silences of prayer,

Somewhat I seemed to hear, which hath to me

Been hope, strength, comfort, and I give it thee.

“The riddle of the world is understood

Only by him who feels that God is good,

As only he can feel who makes his love

The ladder of his faith, and climbs above

On th’ rounds of his best instincts; draws no line

Between mere human goodness and divine,

But, judging God by what in him is best,

With a child’s trust leans on a Father’s breast,

And hears unmoved the old creeds babble still

Of kingly power and dread caprice of will,

Chary of blessing, prodigal of curse,

The pitiless doomsman of the universe.

Can Hatred ask for love? Can Selfishness

Invite to self-denial? Is He less

Than man in kindly dealing? Can He break

His own great law of fatherhood, forsake

And curse His children? Not for earth and heaven

Can separate tables of the law be given.

No rule can bind which He himself denies;

The truths of time are not eternal lies.”

So heard I; and the chaos round me spread

To light and order grew; and, “Lord,” I said,

“Our sins are our tormentors, worst of all

Felt in distrustful shame that dares not call

Upon Thee as our Father. We have set

A strange god up, but Thou remainest yet.

All that I feel of pity Thou hast known

Before I was; my best is all Thy own.

From Thy great heart of goodness mine but drew

Wishes and prayers; but Thou, O Lord, wilt do,

In Thy own time, by ways I cannot see,

All that I feel when I am nearest Thee!”

1873.