Fiction > Harvard Classics > Sir Thomas More > Utopia
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Sir Thomas More (1478–1535).  Utopia.
The Harvard Classics.  1909–14.
 
The Second Book
 
Of the Magistrates
 
 
EVERY thirty families or farms, choose them yearly an officer, which in their old language is called the syphogrant, and by a newer name, the philarch. Every ten syphogrants, with all their 300 families be under an officer which was once called the tranibore, now the chief philarch. Moreover as concerning the election of the prince, all the syphogrants, which be in number 200, first be sworn to choose him whom they think most meet and expedient. Then by a secret election, they name prince, one of those four whom the people before named unto them. For out of the four quarters of the city there be four chosen, out of every quarter one, to stand for the election: which be put up to the council. The prince’s office continueth all his lifetime, unless he be deposed or put down for suspicion of tyranny. They choose the tranibores yearly, but lightly they change them not. All the other offices be but for one year. The tranibores every third day, and sometimes, if need be, oftener come into the council house with the prince. Their council is concerning the commonwealth. If there be any controversies among the commoners, which be very few, they despatch and end them by-and-by. They take ever two syphogrants to them in counsel, and every day a new couple. And it is provided that nothing touching the commonwealth shall be confirmed and ratified unless it have been reasoned of and debated three days in the council, before it be decreed. It is death to have any consultation for the commonwealth out of the council, or the place of the common election. This statute, they say, was made to the intent that the prince and tranibores might not easily conspire together to oppress the people by tyranny, and to change the state of the weal public. Therefore matters of great weight and importance be brought to the election house of the syphogrants, which open the matter to their families. And afterward, when they have consulted among themselves, they show their device to the council. Sometimes the matter is brought before the council of the whole island. Furthermore this custom also the council useth, to dispute or reason of no matter the same day that it is first proposed or put forth, but to defer it to the next sitting of the council. Because that no man when he hath rashly there spoken that cometh first to his tongue’s end, shall then afterward rather study for reasons wherewith to defend and confirm his first foolish sentence, than for the commodity of the commonwealth: as one rather willing the harm or hindrance of the weal public than any loss or diminution of his own existimation. And as one that would not for shame (which is a very foolish shame) be counted anything overseen in the matter at the first. Who at the first ought to have spoken rather wisely, than hastily, or rashly.  1
 

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