Verse > Henry Wadsworth Longfellow > Complete Poetical Works
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Henry Wadsworth Longfellow (1807–1882).  Complete Poetical Works.  1893.
 
Translations
From the Swedish and Danish.
The Children of the Lord’s Supper
 
By Esaias Tegnér

PENTECOST, day of rejoicing, had come.
  The church of the village
Gleaming stood in the morning’s sheen.
  On the spire of the belfry,
Decked with a brazen cock, the friendly flames of the Spring-sun        5
Glanced like the tongues of fire, beheld by Apostles aforetime.
Clear was the heaven and blue, and May, with her cap crowned with roses,
Stood in her holiday dress in the fields, and the wind and the brooklet
Murmured gladness and peace, God’s-peace! with lips rosy-tinted
Whispered the race of the flowers, and merry on balancing branches        10
Birds were singing their carol, a jubilant hymn to the Highest.
Swept and clean was the churchyard. Adorned like a leaf-woven arbor
Stood its old-fashioned gate; and within upon each cross of iron
Hung was a fragrant garland, new twined by the hands of affection.
Even the dial, that stood on a mound among the departed,        15
(There full a hundred years had it stood,) was embellished with blossoms.
Like to the patriarch hoary, the sage of his kith and the hamlet,
Who on his birthday is crowned by children and children’s children,
So stood the ancient prophet, and mute with his pencil of iron
Marked on the tablet of stone, and measured the time and its changes,        20
While all around at his feet, an eternity slumbered in quiet.
Also the church within was adorned, for this was the season
When the young, their parents’ hope, and the loved-ones of heaven,
Should at the foot of the altar renew the vows of their baptism.
Therefore each nook and corner was swept and cleaned, and the dust was        25
Blown from the walls and ceiling, and from the oil-painted benches.
There stood the church like a garden; the Feast of the Leafy Pavilions
Saw we in living presentment. From noble arms on the church wall
Grew forth a cluster of leaves, and the preacher’s pulpit of oak-wood
Budded once more anew, as aforetime the rod before Aaron.        30
Wreathed thereon was the Bible with leaves, and the dove, washed with silver,
Under its canopy fastened, had on it a necklace of wind-flowers.
But in front of the choir, round the altar-piece painted by Hörberg,
Crept a garland gigantic; and bright-curling tresses of angels
Peeped, like the sun from a cloud, from out of the shadowy leaf-work.        35
Likewise the lustre of brass, new-polished, blinked from the ceiling,
And for lights there were lilies of Pentecost set in the sockets.
 
  Loud rang the bells already; the thronging crowd was assembled
Far from valleys and hills, to list to the holy preaching.
Hark! then roll forth at once the mighty tones of the organ,        40
Hover like voices from God, aloft like invisible spirits.
Like as Elias in heaven, when he cast from off him his mantle,
So cast off the soul its garments of earth; and with one voice
Chimed in the congregation, and sang an anthem immortal
Of the sublime Wallín, of David’s harp in the North-land        45
Tuned to the choral of Luther; the song on its mighty pinions
Took every living soul, and lifted it gently to heaven,
And each face did shine like the Holy One’s face upon Tabor.
Lo! there entered then into the church the Reverend Teacher.
Father he hight and he was in the parish; a Christianly plainness        50
Clothed from his head to his feet the old man of seventy winters.
Friendly was he to behold, and glad as the heralding angel
Walked he among the crowds, but still a contemplative grandeur
Lay on his forehead as clear as on moss-covered gravestone a sunbeam.
As in his inspiration (an evening twilight that faintly        55
Gleams in the human soul, even now, from the day of creation)
Th’ Artist, the friend of heaven, imagines Saint John when in Patmos,
Gray, with his eyes uplifted to heaven, so seemed then the old man;
Such was the glance of his eye, and such were his tresses of silver.
All the congregation arose in the pews that were numbered.        60
But with a cordial look, to the right and the left hand, the old man
Nodding all hail and peace, disappeared in the innermost chancel.
 
  Simply and solemnly now proceeded the Christian service,
Singing and prayer, and at last an ardent discourse from the old man.
Many a moving word and warning, that out of the heart came,        65
Fell like the dew of the morning, like manna on those in the desert.
Then, when all was finished, the Teacher reëntered the chancel,
Followed therein by the young. The boys on the right had their places,
Delicate figures, with close-curling hair and cheeks rosy-blooming.
But on the left of these there stood the tremulous lilies,        70
Tinged with the blushing light of the dawn, the diffident maidens,—
Folding their hands in prayer, and their eyes cast down on the pavement.
Now came, with question and answer, the catechism. In the beginning
Answered the children with troubled and faltering voice, but the old man’s
Glances of kindness encouraged them soon, and the doctrines eternal        75
Flowed, like the waters of fountains, so clear from lips unpolluted.
Each time the answer was closed, and as oft as they named the Redeemer,
Lowly louted the boys, and lowly the maidens all courtesied.
Friendly the Teacher stood, like an angel of light there among them,
And to the children explained the holy, the highest, in few words,        80
Thorough, yet simple and clear, for sublimity always is simple,
Both in sermon and song, a child can seize on its meaning.
E’en as the green-growing bud unfolds when Springtide approaches,
Leaf by leaf puts forth, and, warmed by the radiant sunshine,
Blushes with purple and gold, till at last the perfected blossom        85
Opens its odorous chalice, and rocks with its crown in the breezes,
So was unfolded here the Christian lore of salvation,
Line by line from the soul of childhood. The fathers and mothers
Stood behind them in tears, and were glad at the well-worded answer.
 
  Now went the old man up to the altar;—and straightway transfigured        90
(So did it seem unto me) was then the affectionate Teacher.
Like the Lord’s Prophet sublime, and awful as Death and as Judgment
Stood he, the God-commissioned, the soul-searcher, earthward descending.
Glances, sharp as a sword, into hearts that to him were transparent
Shot he; his voice was deep, was low like the thunder afar off.        95
So on a sudden transfigured he stood there, he spake and he questioned.
 
  “This is the faith of the Fathers, the faith the Apostles delivered,
This is moreover the faith whereunto I baptized you, while still ye
Lay on your mother’s breasts, and nearer the portals of heaven.
Slumbering received you then the Holy Church in its bosom;        100
Wakened from sleep are ye now, and the light in its radiant splendor
Downward rains from the heaven;—to-day on the threshold of childhood
Kindly she frees you again, to examine and make your election,
For she knows naught of compulsion, and only conviction desireth.
This is the hour of your trial, the turning-point of existence,        105
Seed for the coming days; without revocation departeth
Now from your lips the confession. Bethink ye, before ye make answer!
Think not, oh think not with guile to deceive the questioning Teacher.
Sharp is his eye to-day, and a curse ever rests upon falsehood.
Enter not with a lie on Life’s journey; the multitude hears you,        110
Brothers and sisters and parents, what dear upon earth is and holy
Standeth before your sight as a witness; the Judge everlasting
Looks from the sun down upon you, and angels in waiting beside him
Grave your confession in letters of fire upon tablets eternal.
Thus, then,—believe ye in God, in the Father who this world created?        115
Him who redeemed it, the Son, and the Spirit where both are united?
Will ye promise me here, (a holy promise!) to cherish
God more than all things earthly, and every man as a brother?
Will ye promise me here, to confirm your faith by your living,
Th’ heavenly faith of affection! to hope, to forgive, and to suffer,        120
Be what it may your condition, and walk before God in uprightness?
Will ye promise me this before God and man?”—With a clear voice
Answered the young men Yes! and Yes! with lips softly-breathing
Answered the maidens eke. Then dissolved from the brow of the Teacher
Clouds with the lightnings therein, and he spake in accents more gentle,        125
Soft as the evening’s breath, as harps by Babylon’s rivers.
 
  “Hail, then, hail to you all! To the heirdom of heaven be ye welcome!
Children no more from this day, but by covenant brothers and sisters!
Yet,—for what reason not children? Of such is the kingdom of heaven.
Here upon earth an assemblage of children, in heaven one Father,        130
Ruling them all as his household,—forgiving in turn and chastising,
That is of human life a picture, as Scripture has taught us.
Blest are the pure before God! Upon purity and upon virtue
Resteth the Christian Faith; she herself from on high is descended.
Strong as a man and pure as a child, is the sum of the doctrine,        135
Which the Divine One taught, and suffered and died on the cross for.
Oh, as ye wander this day from childhood’s sacred asylum
Downward, and ever downward, and deeper in Age’s chill valley,
Oh, how soon will ye come,—too soon!—and long to turn backward
Up to its hill-tops again, to the sun-illumined, where Judgment        140
Stood like a father before you, and Pardon, clad like a mother,
Gave you her hand to kiss, and the loving heart was forgiven,
Life was a play and your hands grasped after the roses of heaven!
Seventy years have I lived already; the Father eternal
Gave me gladness and care; but the loveliest hours of existence,        145
When I have steadfastly gazed in their eyes, I have instantly known them,
Known them all again;—they were my childhood’s acquaintance.
Therefore take from henceforth, as guides in the paths of existence,
Prayer, with her eyes raised to heaven, and Innocence, bride of man’s childhood.
Innocence, child beloved, is a guest from the world of the blessed,        150
Beautiful, and in her hand a lily; on life’s roaring billows
Swings she in safety, she heedeth them not, in the ship she is sleeping.
Calmly she gazes around in the turmoil of men; in the desert
Angels descend and minister unto her; she herself knoweth
Naught of her glorious attendance; but follows faithful and humble,        155
Follows so long as she may her friend; oh do not reject her,
For she cometh from God and she holdeth the keys of the heavens.
Prayer is Innocence’ friend; and willingly flieth incessant
’Twixt the earth and the sky, the carrier-pigeon of heaven.
Son of Eternity, fettered in Time, and an exile, the Spirit        160
Tugs at his chains evermore, and struggles like flame ever upward.
Still he recalls with emotion his Father’s manifold mansions,
Thinks of the land of his fathers, where blossomed more freshly the flowerets,
Shone a more beautiful sun, and he played with the wingèd angels.
Then grows the earth too narrow, too close; and homesick for heaven        165
Longs the wanderer again; and the Spirit’s longings are worship;
Worship is called his most beautiful hour, and its tongue is entreaty.
Ah! when the infinite burden of life descendeth upon us,
Crushes to earth our hope, and, under the earth, in the graveyard,
Then it is good to pray unto God; for his sorrowing children        170
Turns He ne’er from his door, but He heals and helps and consoles them.
Yet is it better to pray when all things are prosperous with us,
Pray in fortunate days, for life’s most beautiful Fortune
Kneels before the Eternal’s throne; and with hands interfolded,
Praises thankful and moved the only giver of blessings.        175
Or do ye know, ye children, one blessing that comes not from Heaven?
What has mankind forsooth, the poor! that it has not received?
Therefore, fall in the dust and pray! The seraphs adoring
Cover with pinions six their face in the glory of Him who
Hung his masonry pendent on naught, when the world He created.        180
Earth declareth his might, and the firmament utters his glory.
Races blossom and die, and stars fall downward from heaven,
Downward like withered leaves; at the last stroke of midnight, millenniums
Lay themselves down at his feet, and He sees them, but counts them as nothing.
Who shall stand in his presence? The wrath of the Judge is terrific,        185
Casting the insolent down at a glance. When He speaks in his anger
Hillocks skip like the kid, and mountains leap like the roebuck.
Yet,—why are ye afraid, ye children? This awful avenger,
Ah! is a merciful God! God’s voice was not in the earthquake,
Not in the fire, nor the storm, but it was in the whispering breezes.        190
Love is the root of creation; God’s essence; worlds without number
Lie in his bosom like children; He made them for this purpose only.
Only to love and to be loved again, He breathed forth his spirit
Into the slumbering dust, and upright standing, it laid its
Hand on its heart, and felt it was warm with a flame out of heaven.        195
Quench, oh quench not that flame! It is the breath of your being.
Love is life, but hatred is death. Not father nor mother
Loved you, as God has loved you; for ’t was that you may be happy
Gave He his only Son. When He bowed down his head in the death-hour
Solemnized Love its triumph; the sacrifice then was completed.        200
Lo! then was rent on a sudden the veil of the temple, dividing
Earth and heaven apart, and the dead from their sepulchres rising
Whispered with pallid lips and low in the ears of each other
Th’ answer, but dreamed of before, to creation’s enigma,—Atonement!
Depths of Love are Atonement’s depths, for Love is Atonement.        205
Therefore, child of mortality, love thou the merciful Father;
Wish what the Holy One wishes, and not from fear, but affection;
Fear is the virtue of slaves; but the heart that loveth is willing;
Perfect was before God, and perfect is Love, and Love only.
Lovest thou God as thou oughtest, then lovest thou likewise thy brethren;        210
One is the sun in heaven, and one, only one, is Love also.
Bears not each human figure the godlike stamp on his forehead?
Readest thou not in his face thine origin? Is he not sailing
Lost like thyself on an ocean unknown, and is he not guided
By the same stars that guide thee? Why shouldst thou hate then thy brother?        215
Hateth he thee, forgive! For’t is sweet to stammer one letter
Of the Eternal’s language;—on earth it is callèd Forgiveness!
Knowest thou Him, who forgave, with the crown of thorns on his temples?
Earnestly prayed for his foes, for his murderers? Say, dost thou know Him?
Ah! thou confessest his name, so follow likewise his example,        220
Think of thy brother no ill, but throw a veil over his failings,
Guide the erring aright; for the good, the heavenly shepherd
Took the lost lamb in his arms, and bore it back to its mother.
This is the fruit of Love, and it is by its fruits that we know it.
Love is the creature’s welfare, with God; but Love among mortals        225
Is but an endless sigh! He longs, and endures, and stands waiting,
Suffers and yet rejoices, and smiles with tears on his eyelids.
Hope,—so is called upon earth his recompense,—Hope, the befriending,
Does what she can, for she points evermore up to heaven, and faithful
Plunges her anchor’s peak in the depths of the grave, and beneath it        230
Paints a more beautiful world, a dim, but a sweet play of shadows!
Races, better than we, have leaned on her wavering promise,
Having naught else but Hope. Then praise we our Father in heaven,
Him, who has given us more; for to us has Hope been transfigured,
Groping no longer in night; she is Faith, she is living assurance.        235
Faith is enlightened Hope; she is light, is the eye of affection,
Dreams of the longing interprets, and carves their visions in marble.
Faith is the sun of life; and her countenance shines like the Hebrew’s,
For she has looked upon God; the heaven on its stable foundation
Draws she with chains down to earth, and the New Jerusalem sinketh        240
Splendid with portals twelve in golden vapors descending.
There enraptured she wanders, and looks at the figures majestic,
Fears not the wingèd crowd, in the midst of them all is her homestead.
Therefore love and believe; for works will follow spontaneous
Even as day does the sun; the Right from the Good is an offspring,        245
Love in a bodily shape; and Christian works are no more than
Animate Love and Faith, as flowers are the animate Springtide.
Works do follow us all unto God; there stand and bear witness
Not what they seemed,—but what they were only. Blessed is he who
Hears their confession secure; they are mute upon earth until death’s hand        250
Opens the mouth of the silent. Ye children, does Death e’er alarm you?
Death is the brother of Love, twin-brother is he, and is only
More austere to behold. With a kiss upon lips that are fading
Takes he the soul and departs, and, rocked in the arms of affection,
Places the ransomed child, new born, ’fore the face of its father.        255
Sounds of his coming already I hear,—see dimly his pinions,
Swart as the night, but with stars strewn upon them! I fear not before him.
Death is only release, and in mercy is mute. On his bosom
Freer breathes, in its coolness, my breast; and face to face standing
Look I on God as He is, a sun unpolluted by vapors;        260
Look on the light of the ages I loved, the spirits majestic,
Nobler, better than I; they stand by the throne all transfigured,
Vested in white, and with harps of gold, and are singing an anthem,
Writ in the climate of heaven, in the language spoken by angels.
You, in like manner, ye children beloved, He one day shall gather,        265
Never forgets He the weary;—then welcome, ye loved ones hereafter!
Meanwhile forget not the keeping of vows, forget not the promise,
Wander from holiness onward to holiness; earth shall ye heed not;
Earth is but dust and heaven is light; I have pledged you to heaven.
God of the universe, hear me! thou fountain of Love everlasting,        270
Hark to the voice of thy servant! I send up my prayer to thy heaven!
Let me hereafter not miss at thy throne one spirit of all these,
Whom thou hast given me here! I have loved them all like a father.
May they bear witness for me, that I taught them the way of salvation,
Faithful, so far as I knew, of thy word; again may they know me,        275
Fall on their Teacher’s breast, and before thy face may I place them,
Pure as they now are, but only more tried, and exclaiming with gladness,
Father, lo! I am here, and the children, whom thou hast given me!”
 
  Weeping he spake in these words; and now at the beck of the old man
Knee against knee they knitted a wreath round the altar’s enclosure.        280
Kneeling he read then the prayers of the consecration, and softly
With him the children read; at the close, with tremulous accents,
Asked he the peace of Heaven, a benediction upon them.
Now should have ended his task for the day; the following Sunday
Was for the young appointed to eat of the Lord’s holy Supper.        285
Sudden, as struck from the clouds, stood the Teacher silent and laid his
Hand on his forehead, and cast his looks upward; while thoughts high and holy
Flew through the midst of his soul, and his eyes glanced with wonderful brightness.
“On the next Sunday, who knows! perhaps I shall rest in the graveyard!
Some one perhaps of yourselves, a lily broken untimely,        290
Bow down his head to the earth; why delay I? the hour is accomplished.
Warm is the heart;—I will! for to-day grows the harvest of heaven.
What I began accomplish I now; what failing therein is
I, the old man, will answer to God and the reverend father.
Say to me only, ye children, ye denizens new-come in heaven,        295
Are ye ready this day to eat of the bread of Atonement?
What it denoteth, that know ye full well, I have told it you often.
Of the new covenant symbol it is, of Atonement a token,
Stablished between earth and heaven. Man by his sins and transgressions
Far has wandered from God, from his essence. ’T was in the beginning        300
Fast by the Tree of Knowledge he fell, and it hangs its crown o’er the
Fall to this day; in the Thought is the Fall; in the Heart the Atonement.
Infinite is the fall,—the Atonement infinite likewise.
See! behind me, as far as the old man remembers, and forward,
Far as Hope in her flight can reach with her wearied pinions,        305
Sin and Atonement incessant to through the lifetime of mortals,
Sin is brought forth full-grown; but Atonement sleeps in our bosoms
Still as the cradled babe; and dreams of heaven and of angels,
Cannot awake to sensation; is like the tones in the harp’s strings,
Spirits imprisoned, that wait evermore the deliverer’s finger.        310
Therefore, ye children beloved, descended the Prince of Atonement,
Woke the slumberer from sleep, and she stands now with eyes all resplendent,
Bright as the vault of the sky, and battles with Sin and o’ercomes her.
Downward to earth He came and, transfigured, thence reascended,
Not from the heart in like wise, for there He still lives in the Spirit,        315
Loves and atones evermore. So long as Time is, is Atonement.
Therefore with reverence take this day her visible token.
Tokens are dead if the things live not. The light everlasting
Unto the blind is not, but is born of the eye that has vision.
Neither in bread nor in wine, but in the heart that is hallowed        320
Lieth forgiveness enshrined; the intention alone of amendment
Fruits of the earth ennobles to heavenly things, and removes all
Sin and the guerdon of sin. Only Love with his arms wide extended,
Penitence weeping and praying; the Will that is tried, and whose gold flows
Purified forth from the flames; in a word, mankind by Atonement        325
Breaketh Atonement’s bread, and drinketh Atonement’s wine-cup.
But he who cometh up hither, unworthy. with hate in his bosom,
Scoffing at men and at God, is guilty of Christ’s blessed body,
And the Redeemer’s blood! To himself he eateth and drinketh
Death and doom! And from this, preserve us, thou heavenly Father!        330
Are ye ready, ye children, to eat of the bread of Atonement?”
Thus with emotion he asked, and together answered the children,
“Yes!” with deep sobs interrupted. Then read he the due supplications,
Read the Form of Communion, and in chimed the organ and anthem:
’O Holy Lamb of God, who takest away our transgressions,        335
Hear us! give us thy peace! have mercy, have mercy upon us!”
Th’ old man, with trembling hand, and heavenly pearls on his eyelids,
Filled now the chalice and paten, and dealt round the mystical symbols.
Oh, then seemed it to me as if God, with the broad eye of midday,
Clearer looked in at the windows, and all the trees in the churchyard        340
Bowed down their summits of green, and the grass on the graves ’gan to shiver.
But in the children (I noted it well; I knew it) there ran a
Tremor of holy rapture along through their ice-cold members.
Decked like an altar before them, there stood the green earth, and above it
Heaven opened itself, as of old before Stephen; they saw there        345
Radiant in glory the Father, and on his right hand the Redeemer.
Under them hear they the clang of harp-strings, and angels from gold clouds
Beckon to them like brothers, and fan with their pinions of purple.
 
  Closed was the Teacher’s task, and with heaven in their hearts and their faces,
Up rose the children all, and each bowed him, weeping full sorely,        350
Downward to kiss that reverend hand, but all of them pressed he
Moved to his bosom, and laid, with a prayer, his hands full of blessings,
Now on the holy breast, and now on the innocent tresses.
 
 
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