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CONTENTS · BIBLIOGRAPHIC RECORD
C.N. Douglas, comp.  Forty Thousand Quotations: Prose and Poetical.  1917.
 
Dryden
 
        A coward is the kindest animal;
’Tis the most forgiving creature in a fight.
  1
        A fiery soul, which, working out its way,
Fretted the pygmy-body to decay,
And o’er-inform’d the tenement of clay.
  2
        A man so various that he seem’d to be,
Not one, but all mankind’s epitome.
Stiff in opinions, always in the wrong;
Was everything by starts, and nothing long;
But, in the course of one revolving moon,
Was chymist, fiddler, statesman and buffoon.
  3
        A woman’s counsel brought us first to woe,
And made her man his paradise forego,
Where at heart’s ease he liv’d; and might have been
As free from sorrow as he was from sin.
  4
        Air, earth, and seas, obey’d th’ Almighty nod,
And with a general fear confess’d the God.
  5
        Alas! I have not words to tell my grief;
To vent my sorrow would be some relief;
Light sufferings give us leisure to complain;
We groan, but cannot speak, in greater pain.
  6
        Alas! what stay is there in human state,
Or who can shun inevitable fate?
The doom was written, the decree was past,
Ere the foundations of the world were cast.
  7
        All creatures else a time of love possess,
Man only clogs with care his happiness,
And while he should enjoy his part of bliss,
With thoughts of what may be, destroys what is.
  8
        All desp’rate hazards courage do create,
As he plays frankly, who has least estate;
Presence of mind, and courage in distress,
Are more than armies, to procure success.
  9
        All of a tenor was their after-life,
No day discolored with domestic strife;
No jealousy, but mutual truth believed,
Secure repose, and kindness undeceiv’d.
  10
        An horrid stillness first invades the ear,
And in that silence we the tempest fear.
  11
        And after hearing what our Church can say,
If still our reason runs another way,
That private reason, ’tis more just to curb,
Than by disputes the public peace disturb;
For points obscure are of small use to learn,
But common quiet is mankind’s concern.
  12
        And that the Scriptures, though not every where
Free from corruption, or entire, or clear,
Are uncorrupt, sufficient, clear, entire,
In all things which our needful faith require.
  13
        As one who in some frightful dream would shun
His pressing foe, labors in vain to run
And his own slowness in his sleep bemoans,
In short thick sighs, weak cries, and tender groans.
  14
        As when the dove returning bore the mark
Of earth restored to the long laboring ark;
The relics of mankind, secure of rest,
Oped every window to receive the guest,
And the fair bearer of the message bless’d.
  15
        At every close she made, th’ attending throng
Replied, and bore the burden of the song:
So just, so small, yet in so sweet a note,
It seem’d the music melted in the throat.
  16
        Bareheaded, popularly low he bow’d,
And paid the salutations of the crowd.
  17
        Be kind to my remains; and O defend
Against your judgment, your departed friend.
  18
        Beauty, like ice, our footing does betray;
Who can tread sure on the smooth, slippery way?
Pleased with the surface, we glide swiftly on,
And see the dangers that we cannot shun.
  19
        Better to hunt in fields for health unbought,
Than fee the doctor for a nauseous draught,
The wise for cure on exercise depend;
God never made his work for man to mend.
  20
 
 
        But ’tis the talent of our English nation,
Still to be plotting some new reformation.
  21
        But far more numerous was the herd of such,
Who think too little, and who talk too much.
  22
        But since our sects in prophecy grow higher,
The text inspires not them, but they the text inspire.
  23
        But whither went his soul, let such relate
Who search the secrets of the future state:
Divines can say but what themselves believe;
Strong proofs they have, but not demonstrative:
For, were all plain, then all sides must agree,
And faith itself be lost in certainty.
To live uprightly then is sure the best,
To save ourselves, and not to damn the rest.
  24
        By tracing Heaven His footsteps may be found:
Behold! how awfully He walks the round!
God is abroad, and wondrous in His ways
The rise of empires, and their fall surveys.
  25
        Creator Venus, genial power of love,
The bliss of men below, and gods above!
Beneath the sliding sun thou runn’st thy race,
Dost fairest shine, and best become thy place;
For thee the winds their eastern blasts forbear,
Thy month reveals the spring, and opens all the year.
Thee, goddess, thee, the storms of winter fly,
Earth smiles with flowers renewing, laughs the sky,
And birds to lays of love their tuneful notes apply;
For thee the lion loathes the taste of blood.
  26
        Death in itself is nothing; but we fear
To be we know not what, we know not where.
  27
        Death only this mysterious truth unfolds,
The mighty soul how small a body holds.
  28
        Deserted at his utmost need,
By those his former bounty fed;
On the bare earth exposed he lies,
With not a friend to close his eyes.
  29
        Errors, like straws, upon the surface flow;
He who would search for pearls must dive below.
  30
        Eternal torments, baths of boiling sulphur,
Vicissitude of fires, and then of frosts.
  31
          Fallen, fallen, fallen, fallen,
Fallen from his high estate,
  And welt’ring in his blood;
  Deserted at his utmost need,
But those his former bounty fed;
On the bare earth expos’d he lies,
  With not a friend to close his eyes.
  32
        Fate seem’d to wind him up for fourscore years;
Yet freshly ran he on ten winters more;
Till like a clock worn out with eating time,
The wheels of weary life at last stood still.
  33
        For danger levels man and brute
And all are fellows in their need.
  34
        For thee, sweet month, the groves green liveries wear.
If not the first, the fairest of the year;
For thee the Graces lead the dancing hours,
And Nature’s ready pencil paints the flowers.
When thy short reign is past, the feverish sun
The sultry tropic fears, and moves more slowly on.
  35
        For those whom God to ruin has designed
He fits for fate, and first destroys their mind.
  36
        For women with a mischief to their kind
Pervert with bad advice our better mind.
  37
                Fortune confounds the wise,
And when they least expect it turns the dice.
  38
        From harmony, from heavenly harmony,
  This universal frame began:
From harmony, to harmony,
  Through all the compass of the notes it ran,
  The diapason closing full in man.
  39
        Great wits are sure to madness near allied,
And thin partitions do their bounds divide.
  40
        Have I not managed my contrivance well
To try your love and make you doubt of mine?
  41
                  He has, I know not what
Of greatness in his looks, and of high fate
That almost awes me.
  42
        He raised a mortal to the skies;
She drew an angel down.
  43
        He trudged along, unknowing what he sought,
And whistled as he went, for want of thought.
  44
        Her colour changed, her face was not the same,
And hollow groans from her deep spirit came;
Her hair stood up; convulsive rage possess’d
Her trembling limbs, and heaved her lab’ring breast.
  45
        Here, here it lies; a lump of lead by day;
And in my short distracted nightly slumbers,
The hag that rides my dreams.
  46
        Him of the western dome, whose weighty sense
Flows in fit words and heavenly eloquence.
  47
        His joy concealed, he sets himself to show;
On each side bowing popularly low:
His looks, his gestures, and his words he frames,
And with familiar ease repeats their names,
Thus formed by nature, furnished out with arts,
He glides unfelt into their secret hearts.
  48
        I am as free as nature first made man,
Ere the base laws of servitude began,
When wild in woods the noble savage ran.
  49
                    I claim by right
Of conquest; for when kings make war,
No law betwixt two sovereigns can decide,
But that of arms, where fortune is the judge,
Soldiers the lawyers, and the bar the field.
  50
        I felt the while a pleasing kind of smart,
The kiss went tingling to my very heart;
When it was gone the sense of it did stay,
The sweetness cling’d upon my lips all day,
Like drops of honey loth to fall away.
  51
        I have a soul that, like an ample shield,
Can take in all, and verge enough for more.
  52
                        I have no taste
Of popular applause: The noisy praise
Of giddy crowds as changeable as winds;
Still vehement, and still without a cause;
Servants to chance, and blowing in the tide
Of swoln success; but veering with the ebb,
It leaves the channel dry.
  53
        If we from wealth to poverty descend,
Want gives to know the flatterer from the friend.
  54
        In all you write be neither low nor vile:
The meanest theme may have a proper style.
  55
        Infamous wretch! so much below my scorn,
I dare not kill thee.
  56
        Led like a victim, to my death I’ll go,
And, dying, bless the hand that gave the blow.
  57
        Let fortune empty her whole quiver on me.
I have a soul that, like an ample shield,
Can take in all, and verge enough for more.
  58
        Look around the habitable world, how few
Know their own good, or knowing it, pursue.
  59
        Love is a child that talks in broken language,
Yet then he speaks most plain.
  60
        Love taught him shame, and shame, with love at strife,
Soon taught the sweet civilities of life.
  61
        Luxurious kings are to their people lost,
They live like drones, upon the public cost.
  62
        Mark her majestic fabric; she’s a temple
Sacred by birth, and built by hands divine;
Her soul’s the Deity that lodges there;
Nor is the pile unworthy of the God.
  63
        May widows wed as often as they can,
And ever for the better change their man;
And some devouring plague pursue their lives,
Who will not well be govern’d by their wives.
  64
        Men are but children of a larger growth;
Our appetites are apt to change as theirs,
And full as craving, too, and full as vain.
  65
        Murder may pass unpunish’d for a time,
But tardy justice will o’ertake the crime.
  66
        My loss is such as cannot be repair’d,
And to the wretched, life can be no mercy.
  67
        None, none descends into himself, to find
The secret imperfections of his mind:
But every one is eagle-ey’d to see
Another’s faults, and his deformity.
  68
        Nor to rebuke the rich offender fear’d;
His preaching much, but more his practice wrought,
(A living sermon of the truths he taught,)
For this by rules severe his life he squar’d,
That all might see the doctrine which they heard.
  69
        Not heaven itself upon the past has power;
But what has been, has been, and I have had my hour.
  70
        Not sharp revenge, nor hell itself can find,
A fiercer torment than a guilty mind,
Which day and night doth dreadfully accuse,
Condemns the wretch, and still the charge renews.
  71
                        Now cold despair
To livid paleness turns the glowing red;
His blood, scarce liquid, creeps within his veins,
Like water which the freezing wind constrains.
  72
        Of no distemper, of no blast he died
But fell like autumn fruit that mellow’d long.
  73
        Oh! let me live forever on those lips!
The nectar of the gods to these is tasteless.
  74
        Our souls sit close and silently within,
And their own web from their own entrails spin;
And when eyes meet far off, our sense is such,
That spider like, we feel the tenderest touch.
  75
        Our vows are heard betimes! and Heaven takes care
To grant, before we can conclude the prayer.
  76
        Perceiv’st them not the process of the year,
How the four seasons in four forms appear,
Resembling human life in ev’ry shape they wear?
Spring first, like infancy, shoots out her head,
With milky juice requiring to be fed:  *  *  *
Proceeding onward whence the year began,
The Summer grows adult, and ripens into man.  *  *  *
Autumn succeeds, a sober, tepid age,
Not froze with fear, nor boiling into rage;  *  *  *
Last, Winter creeps along with tardy pace,
Sour is his front, and furrowed is his face.
  77
        Prodigious actions may as well be done
By weaver’s issue, as by prince’s son.
  78
        Reason was given to curb our headstrong will,
And, yet but shows a weak physician’s skill;
Gives nothing while the raging fit doth last,
But stays to cure it when the worst is past;
Reason’s a staff for age, when nature’s gone,
But youth is strong enough to walk alone.
  79
        Seek not to know what must not be reveal’d;
Joys only flow where Fate is most conceal’d;
Too busie man wou’d find his Sorrows more,
If future Fortunes he shou’d know before;
For by that knowledge of his Destiny
He would not live at all, but always die.
  80
        Set all things in their own peculiar place,
And know that order is the greatest grace.
  81
        Shakespeare’s magic could not copied be:
Within that circle none durst walk but he.
  82
        She hugg’d the offender, and forgave the offence;
Sex to the last.
  83
        She knows her man, and when you rant and swear,
Can draw you to her with a single hair.
  84
        Sighs, groans, and tears proclaim his inward pains,
But the firm purpose of his heart remains.
  85
        Since every man who lives is born to die,
And none can boast sincere felicity,
With equal mind what happens let us bear,
Nor grieve too much for things beyond our care.
Like pilgrims, to th’ appointed place we tend;
The world’s an inn, and death the journey’s end.
  86
        Skill’d in the globe and sphere, he gravely stands,
And, with his compass, measures seas and lands.
  87
        So liv’d our sires, ere doctors learn’d to kill,
And multiplied with theirs the weekly bill.
  88
        Sooth’d with the sound, the king grew vain:
Fought all his battles o’er again;
And thrice he routed all his foes, and thrice he slew the slain.
  89
        Speech is the light, the morning of the mind:
It spreads the beauteous images abroad,
Which else lie furl’d and shrouded in the soul.
  90
        Sure there is none but fears a future state;
And when the most obdurate swear they do not,
Their trembling hearts belie their boasting tongues.
  91
        Take my esteem, if you on that can live,
For frankly, sir, ’tis all I have to give.
  92
        Take what He gives, since to rebel is vain;
The bad grows better, which we well sustain;
And could we choose the time, and choose aright,
’Tis best to die, our honor at the height.
  93
        The brave man seeks not popular applause,
Nor, overpower’d with arms, deserts his cause,
Unsham’d, though foil’d, he does the best he can,
Force is of brutes, but honor is of man.
  94
        The fool of nature stood with stupid eyes,
And gaping mouth that testified surprise.
  95
        The monarch oak, the patriarch of the trees,
Shoots rising up, and spreads by slow degrees.
Three centuries he grows, and three he stays
Supreme in state; and in three more decays.
  96
        The people’s prayer, the glad diviner’s theme!
The young men’s vision, and the old men’s dream!
  97
        The proud he tam’d, the penitent he cheer’d:
Nor to rebuke the rich offender fear’d.
His preaching much, but more his practice, wrought;
(A living sermon of the truths he taught;)
For this by rules severe his life he squar’d:
That all might see the doctrines which they heard.
  98
        The rose is fragrant, but it fades in time:
The violet sweet, but quickly past the prime:
White lilies hang their heads, and soon decay,
And white snow in minutes melts away.
  99
        The tempest is o’er-blown, the skies are clear,
And the sea charm’d into a calm so still
That not a wrinkle ruffles her smooth face.
  100
        The welcome news is in the letter found;
The carrier’s not commission’d to expound;
It speaks itself, and what it does contain,
In all things needful to be known, is plain.
  101
        The winds that never moderation knew,
Afraid to blow too much, too faintly blew;
Or out of breath with joy, could not enlarge
Their straighten’d lungs or conscious of their charge.
  102
        Then ’tis our best, since thus ordain’d to die,
To make a virtue of necessity.
Take what he gives, since to rebel is vain,
The bad grows better which we well sustain,
And could we choose the time and choose aright,
’Tis best to die, our honor at the height.
  103
        Then after length of time, the labouring swains,
Who turn the turfs of those unhappy plains,
Shall rusty piles from the plough’d furrows take,
And over empty helmets pass the rake;
Amazed at antique titles on the stones,
And mighty relics of gigantic bones.
  104
        Then for the style, majestic and divine,
It speaks no less than God in every line;
Commanding words; whose force is still the same
As the first fiat that produced our frame.
  105
        There is a pleasure in being mad,
Which none but madmen know.
  106
        There’s a proud modesty in merit!
Averse from asking, and resolv’d to pay
Ten times the gifts it asks.
  107
        This famine has a sharp and meagre face;
’Tis death in an undress of skin and bone,
Where age and youth, their landmark, ta’en away,
Look all one common sorrow.
  108
        Those whom God to ruin has design’d,
He fits for fate, and first destroys their mind.
  109
        Thoughts cannot form themselves in words so horrid
As can express my guilt.
  110
        ’Tis some relief, that points not clearly known,
Without much hazard may be let alone;
And, after hearing what our Church can say,
If still our reason runs another way,
That private reason ’tis more just to curb,
Than by disputes the public peace disturb;
For points obscure are of small use to learn,
But common quiet is mankind’s concern.
  111
        Too curious man! why dost thou seek to know
Events, which, good or ill, foreknown, are woe!
Th’ all-seeing power, that made thee mortal, gave
Thee every thing a mortal state should have.
  112
        Treason is not own’d when ’tis descried;
Successful crimes alone are justified.
  113
        Want is a bitter and a hateful good,
Because its virtues are not understood;
Yet many things, impossible to thought,
Have been by need to full perfection brought.
The daring of the soul proceeds from thence,
Sharpness of wit, and active diligence;
Prudence at once, and fortitude it gives;
And, if in patience taken, mends our lives.
  114
        War, he sung, is toil and trouble;
Honor, but an empty bubble;
Never ending, still beginning,
Fighting still, and still destroying.
  115
            We spirits have just such natures
We had for all the world, when human creatures;
And, therefore, I, that was an actress here,
Play all my tricks in hell, a goblin there.
  116
        What can power give more than food and drink,
To live at ease and not be bound to think?
  117
        Whate’er betides, by destiny ’t is done,
And better bear like men, than vainly seek to shun.
  118
            When a man’s life is under debate,
The judge can ne’er too long deliberate.
  119
        When he spoke, what tender words he us’d!
So softly, that like flakes of feather’d snow,
They melted as they fell.
  120
        Whence but from Heaven, could men unskill’d in arts,
In several ages born, in several parts,
Weave such agreeing truths? or how, or why
Should all conspire to cheat us with a lie?
  121
        Who climbs the grammar-tree, distinctly knows
Where noun, and verb, and participle grows.
  122
                                Wit will shine
Through the harsh cadence of a rugged line.
  123
        With ravish’d ears
The monarch hears,
Assumes the god,
Affects to nod,
And seems to shake the spheres.
  124
        Ye realms, yet unreveal’d to human sight,
Ye gods who rule the regions of the night,
Ye gliding ghosts permit me to relate
The mystic wonders of your silent state.
  125
                  You know I met you,
Kist you, and prest you close within my arms,
With all the tenderness of wifely love.
  126
        Your Words are like the notes of dying swans,
Too sweet to last!
  127
  A chine of honest bacon would please my appetite more than all the marrow-puddings, for I like them better plain, having a very vulgar stomach.  128
  A confused mass of thoughts, tumbling over one another in the dark; when the fancy was yet in its first work, moving the sleeping images of things towards the light, there to be distinguished and then either chosen or rejected by the judgment.  129
  A farce is that in poetry which grotesque (caricature) is in painting. The persons and actions of a farce are all unnatural, and the manners false, that is, inconsistent with the characters of mankind; and grotesque painting is the just resemblance of this.  130
  A good conscience is a port which is landlocked on every side, where no winds can possibly invade. There a man may not only see his own image, but that of his Maker, clearly reflected from the undisturbed waters.  131
  A happy genius is the gift of nature.  132
  A knock-down argument; ’tis but a word and a blow.  133
  A lazy frost, a numbness of the mind.  134
  A lively faith will bear aloft the mind, and leave the luggage of good works behind.  135
  A narrow mind begets obstinacy.  136
  A successive title, long and dark, drawn from the mouldy rolls of Noah’s ark.  137
  A taste which plenty does deprave loathes lawful goods, and lawless ill does crave.  138
  A world of woes despatched in little space.  139
  According to her cloth she cut her coat.  140
  Affability, mildness, tenderness, and a word which I would fain bring back to its original signification of virtue,—I mean good-nature, are of daily use: they are the bread of mankind and staff of life.  141
  All authors to their own defects are blind.  142
  All below is strength, and all above is grace.  143
  All delays are dangerous in war.  144
  All habits gather by unseen degrees.  145
  All objects lose by too familiar a view.  146
  Among our crimes oblivion may be set.  147
  An intrepid courage is at best but a holiday kind of virtue, to be seldom exercised, and never but in cases of necessity; affability, mildness, tenderness, and a word which I would fain bring back to its original signification of virtue, I mean good-nature, are of daily use; they are the bread of mankind and staff of life.  148
  An ugly woman in a rich habit set out with jewels nothing can become.  149
  And heaven had wanted one immortal song.  150
  And plenty makes us poor.  151
  And torture one poor word ten thousand ways.  152
  And virtue, though in rags, will keep me warm.  153
  Art may err, but nature cannot miss.  154
  As for the women, though we scorn and flout them, we may live with, but cannot live without them.  155
  As sure as a gun.  156
  Be secret and discreet; the fairy favors are lost when not concealed.  157
  Beauty is nothing else but a just accord and mutual harmony of the members, animated by a healthful constitution.  158
  Believe these tears, which from my wounded heart bleed at my eyes.  159
  Bestow, base man, thy idle threats elsewhere; my mother’s daughter knows not how to fear.  160
  Bets at first were fool-traps, where the wise like spiders lay in ambush for the flies.  161
  Better shun the bait than struggle in the snare.  162
  Beware the fury of a patient man.  163
  Blown roses hold their sweetness to the last.  164
  Boileau’s numbers are excellent, his expressions noble, his thoughts just, his language pure, and his sense close.  165
  Bold at the council board, but cautious in the field.  166
  By education most have been misled.  167
  Chaucer, I confess, is a rough diamond, and must be polished ere he shine.  168
  Death ends our woes, and the kind grave shuts up the mournful scene.  169
  Deathless laurel is the victor’s due.  170
  Discover the opinion of your enemies, which is commonly the truest; for they will give you no quarter, and allow nothing to complaisance.  171
  Empire! thou poor and despicable thing, when such as these make or unmake a king!  172
  Ev’n wit’s a burthen, when it talks too long.  173
  Even kings but play; and when their part is done, some other, worse or better, mounts the throne.  174
  Even lust and envy sleep.  175
  Even wit is a burden when it talks too long.  176
  Fall silently like dew on roses.  177
  Fate and the dooming gods are deaf to tears.  178
  Fattened in vice, so callous and so gross, he sins and sees not, senseless of his loss.  179
  Fearless of fortune, and resigned to fate.  180
  Few are so wicked as to take delight in crimes unprofitable.  181
  Fiction is of the essence of poetry as well as of painting; there is a resemblance in one of human bodies, things, and actions which are not real, and in the other of a true story by fiction.  182
  For age but tastes of pleasures youth devours.  183
  For my part, I can compare her (a gossip) to nothing but the sun; for, like him, she knows no rest, nor ever sets in one place but to rise in another.  184
  For mysterious things of faith, rely on the proponent, Heaven’s authority.  185
  For they can conquer who believe they can.  186
  Forgiveness to the injured does belong; but they ne’er pardon, who commit the wrong.  187
  Fortune befriends the bold.  188
  Fortune’s unjust; she ruins oft the brave, and him who should be victor, makes the slave.  189
  Fowls, by winter forced, forsake the floods, and wing their hasty flight to happier lands.  190
  Genius must be born, and never can be taught.  191
  Give the devil his due.  192
  God never made His work for man to mend.  193
  Good Heaven, whose darling attribute we find is boundless grace, and mercy to mankind, abhors the cruel.  194
  Good sense and good-nature are never separated, though the ignorant world has thought otherwise. Good-nature, by which I mean beneficence and candor, is the product of right reason.  195
  Great souls forgive not injuries till time has put their enemies within their power, that they may show forgiveness is their own.  196
  Great wits are sure to madness near allied, and thin partitions do their bounds divide.  197
  Griefs assured are felt before they come.  198
  Had covetous men, as the fable goes of Briareus, each of them one hundred hands, they would all of them be employed in grasping and gathering, and hardly one of them in giving or laying out, but all in receiving, and none in restoring; a thing in itself so monstrous that nothing in nature besides is like it, except it be death and the grave—the only things I know which are always carrying off the spoils of the world and never making restitution. For otherwise all the parts of the universe, as they borrow of one another, so they still pay what they borrow, and that by so just and well-balanced an equality that their payments always keep pace with their receipts.  199
  Happy the man, and happy he alone—he who can call to-day his own.  200
  Having mourned your sin, for outward Eden lost, find paradise within.  201
  He lards with flourishes his long harangue.  202
  He who proposes to be an author should first be a student.  203
  He who trusts a secret to his servant makes his own man his master.  204
  He who would pry behind the scenes oft sees a counterfeit.  205
  He’s a sure card.  206
  Her eyes, her lips, her cheeks, her shape, her features, seem to be drawn by love’s own hand, by love himself in love.  207
  Her head was bare, but for her native ornament of hair, which in a simple knot was tied above—sweet negligence, unheeded bait of love!  208
  Heroic poetry has ever been esteemed the greatest work of human nature.  209
  Hide, for shame, Romans, your grandsires’ images, that blush at their degenerate progeny!  210
  His hair just grizzled as in a green old age.  211
  His little children, climbing for a kiss, welcome their father’s late return at night.  212
  His tribe were God Almighty’s gentlemen.  213
  Home is the sacred refuge of our life.  214
  How strangely high endeavors may be blessed, where piety and valor jointly go.  215
  Humility and resignation are our prime virtues.  216
  Hushed as midnight silence.  217
  I am resolved to grow fat and look young till forty, and then slip out of the world with the first wrinkle and the reputation of five and twenty.  218
  I can forgive a foe, but not a mistress and a friend; treason is there in its most horrid shape, where trust is greatest!  219
  I feel my sinews slackened with the fright, and a cold sweat trills down all over my limbs, as if I were dissolving into water.  220
  I find she loves him because she hides it. Love teaches cunning even to innocence; and when he gets possession, his first work is to dig deep within a heart, and there lie hid, and like a miser in the dark, feast alone.  221
  I have not wept these forty years; but now my mother comes afresh into my eyes.  222
  I maintain, against the enemies of the stage, that patterns of piety, decently represented, may second the precepts.  223
  I must leave you to the satisfaction of your own conscience, which, though a silent panegyric, is yet the best.  224
  I never knew the old gentleman with the scythe and hour-glass bring anything but gray hairs, thin cheeks, and loss of teeth.  225
  I scarcely understand my own intent, but, silkworm-like, so long within have wrought, that I am lost in my own web of thought.  226
  I thought your love eternal. Was it tied so loosely that a quarrel could divide?  227
  I was too hasty to condemn unheard; and you perhaps too prompt in your replies.  228
  If one must be rejected, one succeed, make him my lord within whose faithful breast is fixed my image, and who loves me best.  229
  If thou dost still retain the same ill habits, the same follies, too, still thou art bound to vice, and still a slave.  230
  If you are for a merry jaunt, I will try for once who can foot it farthest.  231
  Ill fortune seldom comes alone.  232
  Ill habits gather by unseen degrees,—as brooks make rivers, rivers run to seas.  233
  Ill news is winged with fate, and flies apace.  234
  Imagining is in itself the very height and life of poetry, which, by a kind of enthusiasm or extraordinary emotion of the soul, makes it seem to us that we behold those things which the poet paints.  235
  Imitation pleases, because it affords matter for inquiring into the truth or falsehood of imitation, by comparing its likeness or unlikeness with the original.  236
  Imitators are but a servile kind of cattle.  237
  Interest makes all seem reason that leads to it.  238
  Is no return due from a grateful breast?  239
  It is a madness to make fortune the mistress of events, because in herself she is nothing, but is ruled by prudence.  240
  It speaks no less than God in every line.  241
  It’s a hard world, neighbors, if a man’s oath must be his master.  242
  Let cheerfulness on happy fortune wait.  243
  Let grace and goodness be the principal loadstone of thy affections. For love, which hath ends, will have an end; whereas that which is founded on true virtue will always continue.  244
  Like some tall tree, the monster of the wood, o’ershading all that under him would grow.  245
  Like the faint streaks of light broke loose from darkness, and dawning into blushes.  246
  Long pains, with use of bearing, are half eased.  247
  Lord of yourself, uncumbered with a wife.  248
  Love is a child that talks in broken language, yet then he speaks most plain.  249
  Love reckons hours for months, and days for years; and every little absence is an age.  250
  Lucky men are favorites of Heaven.  251
  Many things impossible to thought have been by need to full perfection brought.  252
  Men are but children of a larger growth.  253
  Men’s virtues I have commended as freely as I have taxed their crimes.  254
  Merit challenges envy.  255
  My hands are guilty, but my heart is free.  256
  My right eye itches, some good luck is near.  257
  Near the Cimmerians, in his dark abode, deep in a cavern dwells the drowsy god.  258
  New vows to plight, and plighted vows to break.  259
  No king nor nation one moment can retard the appointed hour.  260
  No more delay, vain boaster, but begin.  261
  None but the brave deserves the fair.  262
  Not the mountain ice, congealed to crystals, is so frosty chaste as thy victorious soul, which conquers man, and man’s proud tyrant, passion.  263
  Nothing to build, and all things to destroy.  264
  O cursed hunger of pernicious gold!  265
  O freedom, first delight of human kind!  266
  O impudent! regardful of thy own, whose thoughts are centred on thyself alone!  267
  O, happy youth! for whom thy fate reserved so fair a bride.  268
  Oh, frail estate of human things!  269
  Once more for pity, that I may keep the flavor upon my lips till we meet again.  270
  Our summer such a russet livery wears as in a garment often dyed appears.  271
  Parting is worse than death; it is death of love!  272
  Pity melts the mind to love.  273
  Pity only on fresh objects stays, but with the tedious sight of woes decays.  274
  Pleasure never comes sincere to man; but lent by heaven upon hard usury.  275
  Poplicola’s doors were opened on the outside, to save the people even the common civility of asking entrance; where misfortune was a powerful recommendation, and where want itself was a powerful mediator.  276
  Repartee is the soul of conversation.  277
  Resolv’d to ruin or to rule the state.  278
  Restless at home, and ever prone to range.  279
  Revealed religion first, informed thy sight, and reason saw not till faith sprung to light.  280
  Riches cannot rescue from the grave, which claims alike the monarch and the slave.  281
  Satire among the Romans, but not among the Greeks, was a bitter invective poem.  282
  Satire is a kind of poetry in which human vices are reprehended.  283
  Sculptors are obliged to follow the manners of the painters, and to make many ample folds, which are unsufferable hardness, and more like a rock than a natural garment.  284
  Seas are the fields of combat for the winds; but when they sweep along some flowery coast, their wings move mildly, and their rage is lost.  285
  Second thoughts, they say, are best.  286
  Shakespeare was naturally learned; he needed not the spectacles of the books to read nature; he looked inward, and found her there.  287
  She brought her cheek up close, and leaned on his; at which he whispered kisses back on hers.  288
  She hugged the offender and forgave the offense—sex to the last!  289
  She stammers; oh, what grace in lisping lies!  290
  Silence in times of suffering is the best.  291
  Since a true knowledge of nature gives us pleasure, a lively imitation of it, either in poetry or painting, must produce a much greater; for both these arts are not only true imitations of nature, but of the best nature.  292
  Since every man that lives is born to die, and none can boast sincere felicity, with equal minds what happens let us bear.  293
  So the false spider, when her nets are spread, deep ambushed in her silent den does lie.  294
  Some of our philosophizing divines have too much exalted the faculties of our souls, when they have maintained that by their force mankind has been able to find out God.  295
  Stiff in opinion, always in the wrong.  296
  Such only can enjoy the country who are capable of thinking when they are there; then they are prepared for solitude, and in that case solitude is prepared for them.  297
  Sweet the pleasure after pain.  298
  That crawling insect, who from mud began, warmed by my beams, and kindled into man!  299
  That gloomy outside, like a rusty chest, contains the shining treasure of a soul resolved and brave.  300
  The art of clothing the thought in apt, significant and sounding words.  301
  The blushing beauties of a modest maid.  302
  The bravest men are subject most to chance.  303
  The bride, lovely herself, and lovely by her side a bevy of bright nymphs, with sober grace came glittering like a star, and took her place.  304
  The commendation of adversaries is the greatest triumph of a writer, because it never comes unless extorted.  305
  The elephant is never won by anger; nor must that man who would reclaim a lion take him by the teeth.  306
  The emperor one day took up a pencil which fell from the hand of Titian, who was then drawing his picture; and upon the compliment which Titian made him on that occasion he said, “Titian deserves to be served by Cæsar.”  307
  The end of satire is the amendment of vices by correction; and he who writes honestly is no more an enemy to the offender than the physician to the patient when he prescribes harsh remedies.  308
  The fortitude of a Christian consists in patience, not in enterprises which the poets call heroic, and which are commonly the effects of interest, pride and worldly honor.  309
  The gems of heaven, that gild night’s sable throne.  310
  The glorious lamp of heaven, the radiant sun, is Nature’s eye.  311
  The gods from heaven survey the fatal strife, and mourn the miseries of human life.  312
  The good we have enjoyed from Heaven’s free will, and shall we murmur to endure the ill?  313
  The greater part performed achieves the less.  314
  The idea of the painter and the sculptor is undoubtedly that perfect and excellent example of the mind, by imitation of which imagined form all things are represented which fall under human sight.  315
  The love of liberty with life is given.  316
  The lucky have whole days which still they choose; the unlucky have but hours, and those they lose.  317
  The mourner yew and builder oak were there.  318
  The night, proceeding on with silent pace, stood in her noon, and viewed with equal face her sleepy rise and her declining race.  319
  The perverseness of my fate is such that he’s not mine because he’s mine too much.  320
  The propriety of thoughts and words, which are the hidden beauties of a play, are but confusedly judged in the vehemence of action.  321
  The province of the soul is large enough to fill up every cranny of your time, and leave you much to answer for if one wretch be damned by your neglect.  322
  The scum that rises upmost, when the nation boils.  323
  The secret pleasure of a generous act is the great mind’s great bribe.  324
  The spongy clouds are filled with gathering rain.  325
  The sun was set, and Vesper, to supply his absent beams, had lighted up the sky.  326
  The tears that stood considering in her eyes.  327
  The trees were unctuous fir, and mountain ash.  328
  The winds are out of breath.  329
  The wise for cure on exercise depend: God never made His work for man to mend.  330
  The wretched have no friends.  331
  Their smiles and censures are to me the same.  332
  There is a proud modesty in merit.  333
  These are the effects of doting age,—vain doubts and idle cares and overcaution.  334
  They live too long who happiness outlive.  335
  This hand, I cannot but in death resign!  336
  This is the porcelain clay of human kind.  337
  Those fair ideas to my aid I’ll call, and emulate my great original.  338
  Those wanting wit, affect gravity and go by the name of solid men.  339
  Those who accuse him to have wanted learning give him the greater commendation.  340
  Those who are prosperously unjust are entitled to panegyric, but afflicted virtue is stabbed with reproaches.  341
  Those who believe that the praises which arise from valor are superior to those which proceed from any other virtues have not considered.  342
  Thou strong seducer, opportunity! of womankind, half are undone by thee.  343
  Thy shape in every part so clean as might instruct the sculptor’s art.  344
  Time’s abyss, the common grave of all.  345
  To breed up the son to common sense is evermore the parent’s least expense.  346
  To so perverse a sex all grace is vain.  347
  To-morrow do thy worst, for I have lived to-day.  348
  Treason is greatest where trust is greatest.  349
  Trust reposed in noble natures obliges them the more.  350
  Truth is the object of our understanding, as good is of our will; and the understanding can no more be delighted with a lie than the will can choose an apparent evil.  351
  ’T was grief no more, or grief and rage were one within her soul; at last ’t was rage alone.  352
  Uncertain whose the narrowest span,—the clown unread, or half-read gentleman.  353
  Unhappy sex, whose beauty is your snare.  354
  Virtue in distress, and vice in triumph make atheists of mankind.  355
  Virtue is her own reward.  356
  Virtue without success is a fair picture shown by an ill light; but lucky men are favorites of heaven; all own the chief, when fortune owns the cause.  357
  Virtue, the more it is exposed, like purest linen, laid in open air, will bleach the more, and whiten to the view.  358
  We by art unteach what Nature taught.  359
  We can never be grieved for their miseries who are thoroughly wicked, and have thereby justly called their calamities on themselves.  360
  We derive all that is pardonable in us from ancient fountains.  361
  We see, though ordered for the best, permitted laurels grace the lawless brow, the unworthy raised, the worthy cast below.  362
  Welcome as kindly showers to long-parched earth.  363
  When bounteous autumn rears her head, he joys to pull the ripened pear.  364
  When fate summons, monarchs must obey.  365
  When monarch reason sleeps, this mimic wakes.  366
  When we view elevated ideas of Nature, the result of that view is admiration, which is always the cause of pleasure.  367
  Whence but from heaven could men unskilled in arts, in several ages born, in several parts, weave such agreeing truths?  368
  Whistling to keep myself from being afraid.  369
  Who think too little, and who talk too much.  370
  Who thinks all science, as all virtue, vain.  371
  Wicked spirits may by their cunning carry further in a seeming confederacy or subserviency to the designs of a good angel.  372
  With such deceits he gained their easy hearts, too prone to credit his perfidious arts.  373
  Woman’s honor, as nice as ermine, will not bear a soil.  374
  Words are but pictures of our thoughts.  375
  Ye moon and stars, bear witness to the truth.  376
  Youth should watch joys and shoot them as they fly.  377
  Zeal, the blind conductor of the will.  378
 
 
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