Misery is caused for the most part, not by a heavy crash of disaster, but by the corrosion of less visible evils, which canker enjoyment and undermine security.
Misery is so little appertaining to our nature, and happiness so much so, that we in the same degree of illusion only lament over that which has pained us, but leave unnoticed that which has rejoiced us.
If misery be the effect of virtue, it ought to be reverenced; if of ill-fortune, to be pitied; and if of vice, not to be insulted, because it is perhaps itself a punishment adequate to the crime by which it was produced.
Small miseries, like small debts, hit us in so many places and meet us at so many turns and corners, that what they want in weight they make up in number, and render it less hazardous to stand one cannon ball than a volley of bullets.
Man is so great that his greatness appears even in the consciousness of his misery. A tree does not know itself to be miserable. It is true that it is misery indeed to know ones self to be miserable; but then it is greatness also. In this way, all mans miseries go to prove his greatness. They are the miseries of a mighty potentate, of a dethroned monarch.
The misery of human life is made up of large masses, each separated from the other by certain intervals. One year the death of a child; years after, a failure in trade; after another longer or shorter interval, a daughter may have married unhappily; in all but the singularly unfortunate, the integral parts that compose the sum-total of the unhappiness of a mans life are easily counted and distinctly remembered.