Private self-regard must have been wholly subordinated to, if not entirely cast out by, a higher principle of action and a purer affection before a man can become either truly moral or religious.
The aim of all morality, truly conceived, is to furnish men with a standard of action and a motive to work by, which shall not intensify each mans selfishness, but raise him ever more and more above it.
This is the first condition of a living morality as well as of vital religion, that the soul shall find a true centre out from and above itself, round which it shall revolve.