Fiction > Harvard Classics > J.W. von Goethe > Wilhelm Meister’s Apprenticeship > Book V > Chapter VII
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J.W. von Goethe (1749–1832).  Wilhelm Meister’s Apprenticeship.
The Harvard Classics Shelf of Fiction.  1917.
  
Book V
Chapter VII
  
ONE evening a dispute arose among our friends about the novel and the drama, and which of them deserved the preference. Serlo said it was a fruitless and misunderstood debate; both might be superior in their kinds, only each must keep within the limits proper to it.   1
  “About their limits and their kinds,” said Wilhelm, “I confess myself not altogether clear.”   2
  “Who is so?” said the other; “and yet perhaps it were worth while to come a little closer to the business.”   3
  They conversed together long upon the matter; and in fine, the following was nearly the result of their discussion:   4
  “In the novel as well as in the drama, it is human nature and human action that we see. The difference between these sorts of fiction lies not merely in their outward form; not merely in the circumstance that the personages of the one are made to speak, while those of the other have commonly their history narrated. Unfortunately many dramas are but novels, which proceed by dialogue; and it would not be impossible to write a drama in the shape of letters.   5
  “But in the novel, it is chiefly sentiments and events that are exhibited; in the drama, it is characters and deeds. The novel must go slowly forward; and the sentiments of the hero, by some means or another, must restrain the tendency of the whole to unfold itself and to conclude. The drama on the other hand, must hasten, and the character of the hero must press forward to the end; it does not restrain, but is restrained. The novel-hero must be suffering, at least he must not in a high degree be active; in the dramatic one, we look for activity and deeds. Grandison, Clarissa, Pamela, the Vicar of Wakefield, Tom Jones himself, are, if not suffering, at least retarding personages; and the incidents are all in some sort modelled by their sentiments. In the drama the hero models nothing by himself; all things with stand him, and he clears and casts away the hindrances from off his path, or else sinks under them.”   6
  Our friends were also of opinion, that in the novel some degree of scope may be allowed to Chance; but that it must always be led and guided by the sentiments of the personages; on the other hand, that Fate, which, by means of outward unconnected circumstances, carries forward men, without their own concurrence, to an unforeseen catastrophe, can have place only in the drama; that Chance may produce pathetic situations, but never tragic ones; Fate, on the other hand, ought always to be terrible; and is in the highest sense tragic, when it brings into a ruinous concatenation the guilty man, and the guiltless that was unconcerned with him.   7
  These considerations led them back to the play of Hamlet, and the peculiarities of its composition. The hero in this case, it was observed, is endowed more properly with sentiments than with a character; it is events alone that push him on; and accordingly the piece has in some measure the expansion of a novel. But as it is Fate that draws the plan; as the story issues from a deed of terror, and the hero is continually driven forward to a deed of terror, the work is tragic in the highest sense, and admits of no other than a tragic end.   8
  They were now to study and peruse the piece in common; to commence what are called the book-rehearsals. These Wilhelm had looked forward to as to a festival. Having formerly collated all the parts, no obstacle on this side could oppose him. The whole of the actors were acquainted with the piece; he endeavoured to impress their minds with the importance of these book-rehearsals. “As you require,” said he, “of every musical performer, that he shall, in some degree, be able to play from the book; so every actor, every educated man, should train himself to recite from the book, to catch immediately the character of any drama, any poem, any tale he may be reading, and exhibit it with grace and readiness. No committing of the piece to memory will be of service, if the actor have not in the first place penetrated into the sense and spirit of his author; the mere letter will avail him nothing.”   9
  Serlo declared, that he would overlook all subsequent rehearsals, the last rehearsal itself, if justice were but done to these rehearsals from the book. “For commonly,” said he, “there is nothing more amusing than to hear an actor speak of study; it is as if freemasons were to talk of building.”  10
  The rehearsal passed according to their wishes; and we may assert, that the fame and favour which our company acquired afterwards, had their foundation in these few but well-spent hours.  11
  “You did right, my friend,” said Serlo, when they were alone, “in speaking to our fellow-labourers so earnestly; and yet I am afraid they will scarcely fulfil your wishes.”  12
  “How so?” asked Wilhelm.  13
  “I have noticed,” answered Serlo, “that as easily as you may set in motion the imaginations of men, gladly as they listen to your tales and fictions, it is yet very seldom that you find among them any touch of an imagination you can call productive. In actors this remark is strikingly exemplified. Any one of them is well content to undertake a beautiful, praiseworthy, brilliant part; and seldom will any one of them do more than self-complacently transport himself into his hero’s place, without in the smallest troubling his head whether other people view him so or not. But to seize with vivacity what the author’s feeling was in writing; what portion of your individual qualities you must cast off, in order to do justice to a part; how by your own conviction that you are become another man, you may carry with you the convictions of the audience; how by the inward truth of your conceptive power, you can change these boards into a temple, this pasteboard into woods; to seize and execute all this is given to very few. That internal strength of soul, by which alone deception can be brought about; that lying truth, without which nothing will affect us rightly, have by most men never even been imagined.  14
  “Let us not then press too hard for spirit and feeling in our friends! The surest way is first coolly to instruct them in the sense and letter of the piece; if possible, to open their understandings. Whoever has the talent will then, of his own accord, eagerly adopt the spirited feeling and manner of expression; and those who have it not, will at least be prevented from acting or reciting altogether falsely. And among actors, as indeed in all cases, there is no worse arrangement than for any one to make pretensions to the spirit of a thing, while the sense and letter of it are not ready and clear to him.”  15

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