Nonfiction > Harvard Classics > Benvenuto Cellini > Autobiography
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Benvenuto Cellini (1500–1571).  Autobiography.
The Harvard Classics.  1909–14.
 
XXII
 
 
WHEN the King had seen this model, it restored him to cheerfulness, and distracted his mind from the fatiguing debates he had been holding during the past two hours. Seeing him cheerful as I wished, I uncovered the other model, which he was far from expecting, since he not unreasonably judged that the first had work in it enough. This one was a little higher than two cubits; it figured a fountain shaped in a perfect square, with handsome steps all round, intersecting each other in a way which was unknown in France, and is indeed very uncommon in Italy. In the middle of the fountain I set a pedestal, projecting somewhat above the margin of the basin, and upon this a nude male figure, of the right proportion to the whole design, and of a very graceful form. In his right hand he raised a broken lance on high; his left hand rested on a scimitar; he was poised upon the left foot, the right being supported by a helmet of the richest imaginable workmanship. At each of the four angles of the fountain a figure was sitting, raised above the level of the base, and accompanied by many beautiful and appropriate emblems.  1
  The King began by asking me what I meant to represent by the fine fancy I had embodied in this design, saying that he had understood the door without explanation, but that he could not take the conception of my fountain, although it seemed to him most beautiful; at the same time, he knew well that I was not like those foolish folk who turn out something with a kind of grace, but put no intention into their performances. I then addressed myself to the task of exposition; for having succeeded in pleasing him with my work, I wanted him to be no less pleased with my discourse. “Let me inform your sacred Majesty,” I thus began, “that the whole of this model is so exactly made to scale, that if it should come to being executed in the large, none of its grace and lightness will be sacrificed. The figure in the middle is meant to stand fifty-four feet above the level of the ground.” At this announcement the King made a sign of surprise. “It is, moreover, intended to represent the god Mars. The other figures embody those arts and sciences in which your Majesty takes pleasure, and which you so generously patronise. This one, upon the right hand, is designed for Learning; you will observe that the accompanying emblems indicate Philosophy, and her attendant branches of knowledge. By the next I wished to personify the whole Art of Design, including Sculpture, Painting, and Architecture. The third is Music, which cannot be omitted from the sphere of intellectual culture. That other, with so gracious and benign a mien, stands for Generosity, lacking which the mental gifts bestowed on us by God will not be brought to view. I have attempted to portray your Majesty, your very self, in the great central statue; for you are truly a god Mars, the only brave upon this globe, and all your bravery you use with justice and with piety in the defence of your own glory.” Scarcely had he allowed me to finish this oration, when he broke forth with a strong voice: “Verily I have found a man here after my own heart.” Then he called the treasurers who were appointed for my supplies, and told them to disburse whatever I required, let the cost be what it might. Next, he laid his hand upon my shoulder, saying: “Mon ami (which is the same as my friend), I know not whether the pleasure be greater for the prince who finds a man after his own heart, or for the artist who finds a prince willing to furnish him with means for carrying out his great ideas.” I answered that, if I was really the man his Majesty described, my good fortune was by far the greater. He answered laughingly: “Let us agree, then, that our luck is equal!” Then I departed in the highest spirits, and went back to my work.  2
 

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