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Abraham Lincoln (1809–1865). Political Debates Between Lincoln and Douglas. 1897.

Page 383

 
        two bills, including the following measures: the admission of California, a Territorial government for Utah, a Territorial government for New Mexico, and the adjustment of the Texas boundary. These bills proposed to leave the people of Utah and New Mexico free to decide the slavery question for themselves, in the precise language of the Nebraska bill now under discussion. A few weeks afterward the committee of thirteen took those bills and put a wafer between them, and reported them back to the Senate as one bill, with some slight amendments. One of these amendments was, that the Territorial Legislatures should not legislate upon the subject of African slavery. I objected to this provision, upon the ground that it subverted the great principle of self-government, upon which the bill had been originally framed by the Territorial Committee. On the first trial the Senate refused to strike it out, but subsequently did so, upon full debate, in order to establish that principle as the rule of action in territorial organizations.
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  The Union comments thus upon my speech on that occasion:—
          Thus it is seen that, in framing the Nebraska-Kansas bill, Judge Douglas framed it in the terms and upon the model of those of Utah and New Mexico, and that in the debate he took pains expressly to revive the recollection of the voting which had taken place upon amendments affecting the powers of the Territorial Legislatures over the subject of slavery in the bills of 1850, in order to give the same meaning, force, and effect to the Nebraska-Kansas bill on this subject as had been given to those of Utah and New Mexico.
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  The Union proves the following propositions: First, that I sustained Clay’s Compromise measures on the ground that they established the principle of self-government in the Territories. Secondly, that I brought in the Kansas and Nebraska bill, founded upon the same principle as Clay’s Compromise measures of 1850; and, thirdly, that my Freeport speech is in exact accordance with those principles. And what do you think is the imputation that the Union casts upon me for all this? It says that my Freeport speech is not Democratic, and that I was not a Democrat in 1854 or in 1850! Now is not that funny? Think that the author of the Kansas and Nebraska bill was not a Democrat when he introduced it! The Union says I was not a sound Democrat in 1850, nor in 1854, nor in 1856, nor am I in 1858, because I have always taken and now occupy the ground that the people of a Territory, like those of a State, have the right to decide for themselves