Nonfiction > Harvard Classics > Edmund Burke > A Letter to a Noble Lord
Edmund Burke (1729–1797).  A Letter to a Noble Lord.
The Harvard Classics.  1909–14.
Paras. 20–39
  So much for my general conduct through the whole of the portentous crisis from 1780 to 1782, and the general sense then entertained of that conduct by my country. But my character, as a reformer, in the particular instances which the Duke of Bedford refers to, is so connected in principle with my opinions on the hideous changes, which have since barbarized France, and, spreading thence, threaten the political and moral order of the whole world, that it seems to demand something of a more detailed discussion.  20
  My economical reforms were not, as his Grace may think, the suppression of a paltry pension or employment, more or less. Economy in my plans was, as it ought to be, secondary, subordinate, instrumental. I acted on state principles. I found a great distemper in the commonwealth; and, according to the nature of the evil and of the object, I treated it. The malady was deep; it was complicated, in the causes and in the symptoms. Throughout it was full of contraindicants. On one hand government, daily growing more invidious from an apparent increase of the means of strength, was every day growing more contemptible by real weakness. Nor was this dissolution confined to government commonly so called. It extended to parliament; which was losing not a little in its dignity and estimation, by an opinion of its not acting on worthy motives. On the other hand, the desires of the people (partly natural and partly infused into them by art) appeared in so wild and inconsiderate a manner, with regard to the economical object, (for I set aside for a moment the dreadful tampering with the body of the constitution itself,) that, if their petitions had literally been complied with, the state would have been convulsed; and a gate would have been opened, through which all property might be sacked and ravaged. Nothing could have saved the public from the mischiefs of the false reform but its absurdity; which would soon have brought itself, and with it all real reform, into discredit. This would have left a rankling wound in the hearts of the people, who would know they had failed in the accomplishment of their wishes, but who, like the rest of mankind in all ages, would impute the blame to anything rather than to their own proceedings. But there were then persons in the world, who nourished complaint; and would have been thoroughly disappointed if the people were ever satisfied. I was not of that humour. I wished that they should be satisfied. It was my aim to give to the people the substance of what I knew they desired, and what I thought was right, whether they desired it or not, before it had been modified for them into senseless petitions. I knew that there is a manifest, marked distinction, which ill men with ill designs, or weak men incapable of any design, will constantly be confounding, that is, a marked distinction between change and reformation. The former alters the substance of the objects themselves; and gets rid of all their essential good, as well as of all the accidental evil, annexed to them. Change is novelty; and whether it is to operate any one of the effects of reformation at all, or whether it may not contradict the very principle upon which reformation is desired, cannot be certainly known beforehand. Reform is, not a change in the substance, or in the primary modification, of the object, but, a direct application of a remedy to the grievance complained of. So far as that is removed, all is sure. It stops there; and, if it fails, the substance which underwent the operation, at the very worst, is but where it was.  21
  All this, in effect, I think, but am not sure, I have said elsewhere. It cannot at this time be too often repeated; line upon line; precept upon precept; until it comes into the currency of a proverb, to innovate is not to reform. The French revolutionists complained of everything; they refused to reform anything; and they left nothing, no, nothing at all unchanged. The consequences are before us,—not in remote history; not in future prognostication: they are about us; they are upon us. They shake the public security; they menace private enjoyment. They dwarf the growth of the young; they break the quiet of the old. If we travel, they stop our way. They infest us in town; they pursue us to the country. Our business is interrupted; our repose is troubled; our pleasures are saddened; our very studies are poisoned and perverted, and knowledge is rendered worse than ignorance, by the enormous evils of this dreadful innovation. The revolution harpies of France, sprung from night and hell, or from that chaotic anarchy, which generates equivocally “all monstrous, all prodigious things,” cuckoo-like, adulterously lay their eggs, and brood over, and hatch them in the nest of every neighbouring state. These obscene harpies, who deck themselves in I know not what divine attributes, but who in reality are foul and ravenous birds of prey, (both mothers and daughters,) flutter over our heads, and souse down upon our tables, and leave nothing unrent, unrifled, unravaged, or unpolluted with the slime of their filthy offal. 1  22
  If his Grace can contemplate the result of this complete innovation, or, as some friends of his will call it, reform, in the whole body of its solidity and compounded mass, at which, as Hamlet says, the face of heaven glows with horror and indignation, and which, in truth, makes every reflecting mind, and every feeling heart, perfectly thought-sick, without a thorough abhorrence of everything they say, and everything they do, I am amazed at the morbid strength or the natural infirmity of his mind.  23
  It was then not my love, but my hatred, to innovation, that produced my plan of reform. Without troubling myself with the exactness of the logical diagram, I considered them as things substantially opposite. It was to prevent that evil, I proposed the measures, which his Grace is pleased, and I am not sorry he is pleased, to recall to my recollection. I had (what I hope that noble duke will remember in all its operations) a state to preserve, as well as a state to reform. I had a people to gratify, but not to inflame, or to mislead. I do not claim half the credit for what I did, as for what I prevented from being done. In that situation of the public mind, I did not undertake, as was then proposed, to new-model the House of Commons or the House of Lords; or to change the authority under which any officer of the Crown acted, who was suffered at all to exist. Crown, Lords, Commons, judicial system, system of administration, existed as they had existed before; and in the mode and manner in which they had always existed. My measures were, what I then truly stated them to the House to be, in their intent, healing and mediatorial. A complaint was made of too much influence in the House of Commons; I reduced it in both Houses; and I gave my reasons article by article for every reduction, and showed why I thought it safe for the service of the state. I heaved the lead every inch of way I made. A disposition to expense was complained of; to that I opposed, not mere retrenchment, but a system of economy, which would make a random expense, without plan or foresight, in future not easily practicable. I proceeded upon principles of research to put me in possession of my matter; on principles of method to regulate it; and on principles in the human mind and in civil affairs to secure and perpetuate the operation. I conceived nothing arbitrarily; nor proposed anything to be done by the will and pleasure of others, or my own; but by reason, and by reason only. I have ever abhorred, since the first dawn of my understanding to this its obscure twilight, all the operations of opinion, fancy, inclination, and will, in the affairs of government, where only a sovereign reason, paramount to all forms of legislation and administration, should dictate. Government is made for the very purpose of opposing that reason to will and caprice, in the reformers or in the reformed, in the governors or in the governed, in kings, in senates, or in people.  24
  On a careful review, therefore, and analysis, of all the component parts of the civil list, and on weighing them against each other, in order to make, as much as possible, all of them a subject of estimate, (the foundation and cornerstone of all regular provident economy,) is appeared to me evident, that this was impracticable, whilst that part, called the pension list, was totally discretionary in its amount. For this reason, and for this only, I proposed to reduce it, both in its gross quantity, and in its larger individual proportions, to a certainty; lest, if it were left without a general limit, it might eat up the civillist service; if suffered to be granted in portions too great for the fund, it might defeat its own end; and, by unlimited allowances to some, it might disable the Crown in means of providing for others. The pension list was to be kept as a sacred fund; but it could not be kept as a constant, open fund, sufficient for growing demands, if some demands would wholly devour it. The tenour of the act will show that it regarded the civil list only, the reduction of which to some sort of estimate was my great object.  25
  No other of the Crown funds did I meddle with, because they had not the same relations. This of the four and a half per cents. does his Grace imagine had escaped me, or had escaped all the men of business, who acted with me in those regulations? I knew that such a fund existed, and that pensions had been always granted on it, before his Grace was born. This fund was full in my eye. It was full in the eyes of those who worked with me. It was left on principle. On principle I did what was then done; and on principle what was left undone was omitted. I did not dare to rob the nation of all funds to reward merit. If I pressed this point too close, I acted contrary to the avowed principles on which I went. Gentlemen are very fond of quoting me; but if any one thinks it worth his while to know the rules that guided me in my plan of reform, he will read my printed speech on that subject; at least what is contained from page 230 to page 241 in the second volume of the collection which a friend has given himself the trouble to make of my publications. Be this as it may, these two bills, (though achieved with the greatest labour, and management of every sort, both within and without the House,) were only a part, and but a small part, of a very large system, comprehending all the objects I stated in opening my proposition, and, indeed, many more, which I just hinted at in my speech to the electors of Bristol, when I was put out of that representation. All these, in some state or other of forwardness, I have long had by me.  26
  But do I justify his Majesty’s grace on these grounds? I think them the least of my services! The time gave them an occasional value. What I have done in the way of political economy was far from confined to this body of measures. I did not come into parliament to con my lesson. I had earned my pension before I set my foot in St. Stephen’s chapel. I was prepared and disciplined to this political warfare. The first session I sat in parliament, I found it necessary to analyze the whole commercial, financial, constitutional, and foreign interests of Great Britain and its empire. A great deal was then done; and more, far more, would have been done, if more had been permitted by events. Then, in the vigour of my manhood, my constitution sunk under my labour. Had I then died, (and I seemed to myself very near death,) I had then earned for those who belonged to me, more than the Duke of Bedford’s ideas of service are of power to estimate. But, in truth, these services I am called to account for are not those on which I value myself the most. If I were to call for a reward, (which I have never done,) it should be for those in which for fourteen years, without intermission, I showed the most industry, and had the least success; I mean in the affairs of India. They are those on which I value myself the most; most for the importance; most for the labour; most for the judgment; most for constancy and perseverance in the pursuit. Others may value them most for the intention. In that, surely, they are not mistaken.  27
  Does his Grace think, that they, who advised the Crown to make my retreat easy, considered me only as an economist? That, well understood, however, is a good deal. If I had not deemed it of some value, I should not have made political economy an object of my humble studies, from my very early youth to near the end of my service in parliament, even before (at least to any knowledge of mine) it had employed the thoughts of speculative men in other parts of Europe. At that time it was still in its infancy in England, where, in the last century, it had its origin. Great and learned men thought my studies were not wholly thrown away, and designed to communicate with me now and then on some particulars of their immortal works. Something of these studies may appear incidentally in some of the earliest things I published. The House has been witness to their effect, and has profited of them more or less for above eight and twenty years.  28
  To their estimate I leave the matter. I was not, like his Grace of Bedford, swaddled, and rocked, and dandled into a legislator; “Nitor in adversum” is the motto for a man like me. I possessed not one of the qualities, nor cultivated one of the arts, that recommend men to the favour and protection of the great. I was not made for a minion or a tool. As little did I follow the trade of winning the hearts by imposing on the understandings, of the people. At every step of my progress in life, (for in every step was I traversed and opposed,) and at every turnpike I met, I was obliged to show my passport, and again and again to prove my sole title to the honour of being useful to my country, by a proof that I was not wholly unacquainted with its laws, and the whole system of its interests both abroad and at home. Otherwise no rank, no toleration, even for me. I had no arts but manly arts. On them I have stood, and please, God, in spite of the Duke of Bedford and the Earl of Lauderdale, to the last gasp will I stand.  29
  Had his Grace condescended to inquire concerning the person, whom he has not thought it below him to reproach, he might have found that, in the whole course of my life, I have never, on any pretence of economy, or on any other pretence, so much as in a single instance, stood between any man and his reward of service, or his encouragement in useful talent and pursuit, from the highest of those services and pursuits to the lowest. On the contrary I have, on an hundred occasions, exerted myself with singular zeal to forward every man’s even tolerable pretensions. I have more than once had good-natured reprehensions from my friends for carrying the matter to something bordering on abuse. This line of conduct, whatever its merits might be, was partly owing to natural disposition; but I think full as much to reason and principle. I looked on the consideration of public service, or public ornament, to be real and very justice: and I ever held a scanty and penurious justice to partake of the nature of a wrong. I held it to be, in its consequences, the worst economy in the world. In saving money, I soon can count up all the good I do; but when, by a cold penury, I blast the abilities of a nation, and stunt the growth of its active energies, the ill I may do is beyond all calculation. Whether it be too much or too little, whatever I have done has been general and systematic. I have never entered into those trifling, vexatious, and oppressive details, that have been falsely, and most ridiculously, laid to my charge.  30
  Did I blame the pensions given to Mr. Barre and Mr. Dunning between the proposition and execution of my plan? No! surely no! Those pensions were within my principles. I assert it, those gentlemen deserved their pensions, their titles—all they had; and more had they had, I should have been but pleased the more. They were men of talents; they were men of service. I put the profession of the law out of the question in one of them. It is a service that rewards itself. But their public service, though, from their abilities unquestionably of more value than mine, in its quantity and its duration was not to be mentioned with it. But I never could drive a hard bargain in my life, concerning any matter whatever; and least of all do I know how to haggle and huckster with merit. Pension for myself I obtained none; nor did I solicit any. Yet I was loaded with hatred for everything that was withheld, and with obloquy for everything that was given. I was thus left to support the grants of a name ever dear to me, and ever venerable to the world, in favour of those, who were no friends of mine or of his, against the rude attacks of those who were at that time friends to the grantees, and their own zealous partisans. I have never heard the Earl of Lauderdale complain of these pensions. He finds nothing wrong till he comes to me. This is impartiality, in the true, modern, revolutionary style.  31
  Whatever I did at that time, so far as it regarded order and economy, is stable and eternal; as all principles must be. A particular order of things may be altered; order itself cannot lose its value. As to other particulars, they are variable by time and by circumstances. Laws of regulation are not fundamental laws. The public exigencies are the masters of all such laws. They rule the laws, and are not to be ruled by them. They who exercise the legislative power at the time must judge.  32
  It may be new to his Grace, but I beg leave to tell him, that mere parsimony is not economy. It is separable in theory from it; and in fact it may, or it may not, be a part of economy, according to circumstances. Expense, and great expense, may be an essential part in true economy. If parsimony were to be considered as one of the kinds of that virtue, there is however another and a higher economy. Economy is a distributive virtue, and consists not in saving, but in selection. Parsimony requires no providence, no sagacity, no powers of combination, no comparison, no judgment. Mere instinct, and that not an instinct of the noblest kind, may produce this false economy in perfection. The other economy has larger views. It demands a discriminating judgment, and a firm, sagacious mind. It shuts one door to impudent importunity, only to open another, and a wider, to unpresuming merit. If none but meritorious service or real talent were to be rewarded, this nation has not wanted, and this nation will not want, the means of rewarding all the service it ever will receive, and encouraging all the merit it ever will produce. No state, since the foundation of society, has been impoverished by that species of profusion. Had the economy of selection and proportion been at all times observed, we should not now have had an overgrown Duke of Bedford, to oppress the industry of humble men, and to limit, by the standard of his own conceptions, the justice, the bounty, or, if he pleases, the charity of the Crown.  33
  His Grace may think as meanly as he will of my deserts in the far greater part of my conduct in life. It is free for him to do so. There will always be some difference of opinion in the value of political services. But there is one merit of mine, which he, of all men living, ought to be the last to call in question. I have supported with very great zeal, and I am told with some degree of success, those opinions, or if his Grace likes another expression better, those old prejudices, which buoy up the ponderous mass of his nobility, wealth, and titles. I have omitted no exertion to prevent him and them from sinking to that level, to which the meretricious French faction, his Grace at least coquets with, omit no exertion to reduce both. I have done all I could to discountenance their inquiries into the fortunes of those, who hold large portions of wealth without any apparent merit of their own. I have strained every nerve to keep the Duke of Bedford in that situation, which alone makes him my superior. Your Lordship has been a witness of the use he makes of that preeminence.  34
  But be it, that this is virtue! Be it, that there is virtue in this well-selected rigour; yet all virtues are not equally becoming to all men and at all times. There are crimes, undoubtedly there are crimes, which in all seasons of our existence, ought to put a generous antipathy in action; crimes that provoke an indignant justice, and call forth a warm and animated pursuit. But all things that concern, what I may call, the preventive police of morality, all things merely rigid, harsh, and censorial, the antiquated moralists, at whose feet I was brought up, would not have thought these the fittest matter to form the favourite virtues of young men of rank. What might have been well enough, and have been received with a veneration mixed with awe and terror, from an old, severe, crabbed Cato, would have wanted something of propriety in the young Scipios, the ornament of the Roman nobility, in the flower of their life. But the times, the morals, the masters, the scholars, have all undergone a thorough revolution. It is a vile illiberal school, this new French academy of the sans culottes. There is nothing in it that is fit for a gentleman to learn.  35
  Whatever its vogue may be, I still flatter myself, that the parents of the growing generation will be satisfied with what is to be taught to their children in Westminster, in Eton, or in Winchester: I still indulge the hope that no grown gentleman or nobleman of our time will think of finishing at Mr. Thelwall’s lecture whatever may have been left incomplete at the old universities of his country. I would give to Lord Grenville and Mr. Pitt for a motto, what was said of a Roman censor or praetor (or what was he?) who, in virtue of a Senatus consultum, shut up certain academies,
        “Cludere ludum impudentiæ jussit.”
Every honest father of a family in the kingdom will rejoice at the breaking up for the holidays, and will pray that there may be a very long vacation in all such schools.
  The awful state of the time, and not myself, or my own justification, is my true object in what I now write; or in what I shall ever write or say. It little signifies to the world what becomes of such things as me, or even as the Duke of Bedford. What I say about either of us is nothing more than a vehicle, as you, my Lord, will easily perceive, to convey my sentiments on matters far more worthy of your attention. It is when I stick to my apparent first subject that I ought to apologize, not when I depart from it. I therefore must beg your Lordship’s pardon for again resuming it after this very short digression; assuring you that I shall never altogether lose sight of such matter as persons abler than I am may turn to some profit.  37
  The Duke of Bedford conceives, that he is obliged to call the attention of the House of Peers to his Majesty’s grant to me, which he considers as excessive, and out of all bounds.  38
  I know not how it has happened, but it really seems, that, whilst his Grace was meditating his well-considered censure upon me, he fell into a sort of sleep. Homer nods; and the Duke of Bedford may dream; and as dreams (even his golden dreams) are apt to be ill-pieced and incongruously put together, his Grace preserved his idea of reproach to me, but took the subject-matter from the Crown grants to his own family. This is “the stuff of which his dreams are made.” In that way of putting things together his Grace is perfectly in the right. The grants to the house of Russell were so enormous, as not only to outrage economy, but even to stagger credibility. The Duke of Bedford is the leviathan among all the creatures of the Crown. He tumbles about his unwieldy bulk; he plays and frolics in the ocean of the royal bounty. Huge as he is, and whilst “he lies floating many a rood,” he is still a creature. His ribs, his fins, his whalebone, his blubber, the very spiracles through which he spouts a torrent of brine against his origin, and covers me all over with the spray,—everything of him and about him is from the throne. Is it for him to question the dispensation of the royal favour?  39
Note 1.
        Tristius haud illis monstrum, nec sævior ulla
Pestis, et ira Deûm Stygiis sese extulit undis
Virginei volucrum vultus; fædissima ventris
Proluvies; uncæque manus; et pallida semper
Ora fame—
Here the poet breaks the line, because he (and that he is Virgil) had not verse or language to describe that monster even as he had conceived her. Had he lived in our time, he would have been more overpowered with the reality than he was with the imagination. Virgil only knew the horror of the times before him. Had he lived to see the revolutionists and constitutionalists of France, he would have had more horrid and disgusting features of his harpies to describe, and more frequent failures in the attempt to describe them. [back]

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