Verse > Anthologies > The Oxford Book of English Mystical Verse > 162. Hertha
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CONTENTS · BIBLIOGRAPHIC RECORD
Nicholson & Lee, eds.  The Oxford Book of English Mystical Verse. 1917.
  
162. Hertha
By Algernon Charles Swinburne  (1837–1909)
  
  I AM that which began;
    Out of me the years roll;
  Out of me God and man;
    I am equal and whole;
God changes, and man, and the form of them bodily; I am the soul.        5
 
  Before ever land was,
    Before ever the sea,
  Or soft hair of the grass,
    Or fair limbs of the tree,
Or the flesh-coloured fruit of my branches, I was, and thy soul was in me.       10
 
  First life on my sources
    First drifted and swam;
  Out of me are the forces
    That save it or damn;
Out of me man and woman, and wild-beast and bird: before God was, I am.       15
 
  Beside or above me
    Naught is there to go;
  Love or unlove me,
    Unknow me or know,
I am that which unloves me and loves; I am stricken, and I am the blow.       20
 
  I the mark that is missed
    And the arrows that miss,
  I the mouth that is kissed
    And the breath in the kiss,
The search, and the sought, and the seeker, the soul and the body that is.       25
 
  I am that thing which blesses
    My spirit elate;
  That which caresses
    With hands uncreate
My limbs unbegotten that measure the length of the measure of fate.       30
 
  But what thing dost thou now,
    Looking Godward, to cry
  ‘I am I, thou art thou,
    I am low, thou art high’?
I am thou, whom thou seekest to find him; find thou but thyself, thou art I.       35
 
  I the grain and the furrow,
    The plough-cloven clod
  And the ploughshare drawn thorough,
    The germ and the sod,
The deed and the doer, the seed and the sower, the dust which is God.       40
 
  Hast thou known how I fashioned thee,
    Child, underground?
  Fire that impassioned thee,
    Iron that bound,
Dim changes of water, what thing of all these hast thou known of or found?       45
 
  Canst thou say in thine heart
    Thou hast seen with thine eyes
  With what cunning of art
    Thou wast wrought in what wise,
By what force of what stuff thou wast shapen, and shown on my breast to the skies?       50
 
  Who hath given, who hath sold it thee,
    Knowledge of me?
  Hath the wilderness told it thee?
    Hast thou learnt of the sea?
Hast thou communed in spirit with night? have the winds taken counsel with thee?       55
 
  Have I set such a star
    To show light on thy brow
  That thou sawest from afar
    What I show to thee now?
Have ye spoken as brethren together, the sun and the mountains and thou?       60
 
  What is here, dost thou know it?
    What was, hast thou known?
  Prophet nor poet
    Nor tripod nor throne
Nor spirit nor flesh can make answer, but only thy mother alone.       65
 
  Mother, not maker,
    Born, and not made;
  Though her children forsake her,
    Allured or afraid,
Praying prayers to the God of their fashion, she stirs not for all that have prayed.       70
 
  A creed is a rod,
    And a crown is of night;
  But this thing is God,
    To be man with thy might,
To grow straight in the strength of thy spirit, and live out thy life as the light.       75
 
  I am in thee to save thee,
    As my soul in thee saith,
  Give thou as I gave thee,
    Thy life-blood and breath,
Green leaves of thy labour, white flowers of thy thought, and red fruit of thy death.       80
 
  Be the ways of thy giving
    As mine were to thee;
  The free life of thy living,
    Be the gift of it free;
Not as servant to lord, nor as master to slave, shalt thou give thee to me.       85
 
  O children of banishment,
    Souls overcast,
  Were the lights ye see vanish meant
    Alway to last,
Ye would know not the sun overshining the shadows and stars overpast.       90
 
  I that saw where ye trod
    The dim paths of the night
  Set the shadow called God
    In your skies to give light;
But the morning of manhood is risen, and the shadowless soul is in sight.       95
 
  The tree many-rooted
    That swells to the sky
  With frondage red-fruited,
    The life-tree am I;
In the buds of your lives is the sap of my leaves: ye shall live and not die.      100
 
  But the Gods of your fashion
    That take and that give,
  In their pity and passion
    That scourge and forgive,
They are worms that are bred in the bark that falls off; they shall die and not live.      105
 
  My own blood is what stanches
    The wounds in my bark;
  Stars caught in my branches
    Make day of the dark,
And are worshipped as suns till the sunrise shall tread out their fires as a spark.      110
 
  Where dead ages hide under
    The live roots of the tree,
  In my darkness the thunder
    Makes utterance of me;
In the clash of my boughs with each other ye hear the waves sound of the sea.      115
 
  That noise is of Time,
    As his feathers are spread
  And his feet set to climb
    Through the boughs overhead,
And my foliage rings round him and rustles, and branches are bent with his tread.      120
 
  The storm-winds of ages
    Blow through me and cease,
  The war-wind that rages,
    The spring-wind of peace,
Ere the breath of them roughen my tresses, ere one of my blossoms increase.      125
 
  All sounds of all changes,
    All shadows and lights
  On the world’s mountain-ranges
    And stream-riven heights,
Whose tongue is the wind’s tongue and language of storm-clouds on earth-shaking nights;      130
 
  All forms of all faces,
    All works of all hands
  In unsearchable places
    Of time-stricken lands,
All death and all life, and all reigns and all ruins, drop through me as sands.      135
 
  Though sore be my burden
    And more than ye know,
  And my growth have no guerdon
    But only to grow,
Yet I fail not of growing for lightnings above me or deathworms below.      140
 
  These too have their part in me,
    As I too in these;
  Such fire is at heart in me,
    Such sap is this tree’s,
Which hath in it all sounds and all secrets of infinite lands and of seas.      145
 
  In the spring-coloured hours
    When my mind was as May’s,
  There brake forth of me flowers
    By centuries of days,
Strong blossoms with perfume of manhood, shot out from my spirit as rays.      150
 
  And the sound of them springing
    And smell of their shoots
  Were as warmth and sweet singing
    And strength to my roots;
And the lives of my children made perfect with freedom of soul were my fruits.      155
 
  I bid you but be;
    I have need not of prayer;
  I have need of you free
    As your mouths of mine air;
That my heart may be greater within me, beholding the fruits of me fair.      160
 
  More fair than strange fruit is
    Of faiths ye espouse;
  In me only the root is
    That blooms in your boughs;
Behold now your God that ye made you, to feed him with faith of your vows.      165
 
  In the darkening and whitening
    Abysses adored,
  With dayspring and lightning
    For lamp and for sword,
God thunders in heaven, and his angels are red with the wrath of the Lord.      170
 
  O my sons, O too dutiful
    Toward Gods not of me,
  Was not I enough beautiful?
    Was it hard to be free?
For behold, I am with you, am in you and of you; look forth now and see.      175
 
  Lo, winged with world’s wonders,
    With miracles shod,
  With the fires of his thunders
    For raiment and rod,
God trembles in heaven, and his angels are white with the terror of God.      180
 
  For his twilight is come on him,
    His anguish is here;
  And his spirits gaze dumb on him,
    Grown grey from his fear;
And his hour taketh hold on him stricken, the last of his infinite year.      185
 
  Thought made him and breaks him,
    Truth slays and forgives;
  But to you, as time takes him,
    This new thing it gives,
Even love, the beloved Republic, that feeds upon freedom and lives.      190
 
  For truth only is living,
    Truth only is whole,
  And the love of his giving
    Man’s polestar and pole;
Man, pulse of my centre, and fruit of my body, and seed of my soul.      195
 
  One birth of my bosom;
    One beam of mine eye;
  One topmost blossom
    That scales the sky;
Man, equal and one with me, man that is made of me, man that is I.      200

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