RUNNING through prehistoric agescoming down from them into the daybreak of our records, founding theology, suffusing literature, and so brought onward(a sort of verteber and marrow to all the antique races and lands, Egypt, India, Greece, Rome, the Chinese, the Jews, &c., and giving cast and complexion to their art, poems, and their politics as well as ecclesiasticism, all of which we more or less inherit,) appear those venerable claims to origin from God himself, or from gods and goddessesancestry from divine beings of vaster beauty, size, and power than ours. But in current and latest times, the theory of human origin that seems to have most made its mark, (curiously reversing the antique,) is that we have come on, originated, developt, from monkeys, baboonsa theory more significant perhaps in its indirections, or what it necessitates, than it is even in itself. (Of the twain, far apart as they seem, and angrily as their conflicting advocates to-day oppose each other, are not both theories to be possibly reconciled, and even blended? Can we, indeed, spare either of them? Better still, out of them is not a third theory, the real one, or suggesting the real one, to arise?)
Of this old theory, evolution, as broachd anew, trebled, with indeed all-devouring claims, by Darwin, it has so much in it, and is so needed as a counterpoise to yet widely prevailing and unspeakably tenacious, enfeebling superstitionsis fused, by the new man, into such grand, modest, truly scientific accompanimentsthat the world of erudition, both moral and physical, cannot but be eventually betterd and broadend in its speculations, from the advent of Darwinism. Nevertheless, the problem of origins, human and other, is not the least whit nearer its solution. In due time the Evolution theory will have to abate its vehemence, cannot be allowd to dominate every thing else, and will have to take its place as a segment of the circle, the clusteras but one of many theories, many thoughts, of profoundest valueand re-adjusting and differentiating much, yet leaving the divine secrets just as inexplicable and unreachable as beforemay-be more so.
Then furthermoreWhat is finally to be done by priest or poetand by priest or poet onlyamid all the stupendous and dazzling novelties of our century, with the advent of America, and of science and democracyremains just as indispensable, after all the work of the grand astronomers, chemists, linguists, historians, and explorers of the last hundred yearsand the wondrous German and other metaphysicians of that timeand will continue to remain, needed, America and here, just the same as in the world of Europe, or Asia, of a hundred, or a thousand, or several thousand years ago. I think indeed more needed, to furnish statements from the present points, the added arriere, and the unspeakably immenser vistas of to-day. Only the priests and poets of the modern, at least as exalted as any in the past, fully absorbing and appreciating the results of the past, in the commonalty of all humanity, all time, (the main results already, for there is perhaps nothing more, or at any rate not much, strictly new, only more important modern combinations, and new relative adjustments,) must indeed recast the old metal, the already achievd material, into and through new moulds, current forms.
Meantime, the highest and subtlest and broadest truths of modern science wait for their true assignment and last vivid flashes of lightas Democracy waits for itsthrough first-class metaphysicians and speculative philosophslaying the basements and foundations for those new, more expanded, more harmonious, more melodious, freer American poems.