5. Preface, 1872, To “As a Strong Bird on Pinions Free”
(now “Thou Mother with thy Equal Brood,” in permanent ed’n.)
THE IMPETUS and ideas urging me, for some years past, to an utterance, or attempt at utterance, of New World songs, and an epic of Democracy, having already had their publish’d expression, as well as I can expect to give it, in “Leaves of Grass,” the present and any future pieces from me are really but the surplusage forming after that volume, or the wake eddying behind it. I fulfill’d in that an imperious conviction, and the commands of my nature as total and irresistible as those which make the sea flow, or the globe revolve. But of this supplementary volume, I confess I am not so certain. Having from early manhood abandon’d the business pursuits and applications usual in my time and country, and obediently yielded myself up ever since to the impetus mention’d, and to the work of expressing those ideas, it may be that mere habit has got dominion of me, when there is no real need of saying any thing further. But what is life but an experiment? and mortality but an exercise? with reference to results beyond. And so shall my poems be. If incomplete here, and superfluous there, n’importe—the earnest trial and persistent exploration shall at least be mine, and other success failing shall be success enough. I have been more anxious, anyhow, to suggest the songs of vital endeavor and manly evolution, and furnish something for races of outdoor athletes, than to make perfect rhymes, or reign in the parlors. I ventur’d from the beginning my own way, taking chances—and would keep on venturing.
I will therefore not conceal from any persons, known or unknown to me, who take an interest in the matter, that I have the ambition of devoting yet a few years to poetic composition. The mighty present age! To absorb and express in poetry, anything of it—of its world—America—cities and States—the years, the events of our Nineteenth century—the rapidity of movement—the violent contrasts, fluctuations of light and shade, of hope and fear—the entire revolution made by science in the poetic method—these great new underlying facts and new ideas rushing and spreading everywhere;—truly a mighty age! As if in some colossal drama, acted again like those of old under the open sun, the Nations of our time, and all the characteristics of Civilization, seem hurrying, stalking across, flitting from wing to wing, gathering, closing up, toward some long-prepared, most tremendous denouement. Not to conclude the infinite scenas of the race’s life and toil and happiness and sorrow, but haply that the boards be clear’d from oldest, worst incumbrances, accumulations, and Man resume the eternal play anew, and under happier, freer auspices. To me, the United States are important because in this colossal drama they are unquestionably designated for the leading parts, for many a century to come. In them history and humanity seem to seek to culminate. Our broad areas are even now the busy theatre of plots, passions, interests, and suspended problems, compared to which the intrigues of the past of Europe, the wars of dynasties, the scope of kings and kingdoms, and even the development of peoples, as hitherto, exhibit scales of measurement comparatively narrow and trivial. And on these areas of ours, as on a stage, sooner or later, something like an eclaircissement of all the past civilization of Europe and Asia is probably to be evolved.
The leading parts. Not to be acted, emulated here, by us again, that role till now foremost in history—not to become a conqueror nation, or to achieve the glory of mere military, or diplomatic, or commercial superiority—but to become the grand producing land of nobler men and women—of copious races, cheerful, healthy, tolerant, free—to become the most friendly nation, (the United States indeed)—the modern composite nation, form’d from all, with room for all, welcoming all immigrants—accepting the work of our own interior development, as the work fitly filling ages and ages to come;—the leading nation of peace, but neither ignorant nor incapable of being the leading nation of war;—not the man’s nation only, but the woman’s nation—a land of splendid mothers, daughters, sisters, wives.
Our America to-day I consider in many respects as but indeed a vast seething mass of materials, ampler, better, (worse also,) than previously known—eligible to be used to carry towards its crowning stage, and build for good, the great ideal nationality of the future, the nation of the body and the soul,1—no limit here to land, help, opportunities, mines, products, demands, supplies, &c.;—with (I think) our political organization, National, State, and Municipal, permanently establish’d, as far ahead as we can calculate—but, so far, no social, literary, religious, or esthetic organizations, consistent with our politics, or becoming to us—which organizations can only come, in time, through great democratic ideas, religion—through science, which now, like a new sunrise, ascending, begins to illuminate all—and through our own begotten poets and literatuses. (The moral of a late well-written book on civilization seems to be that the only real foundation-walls and bases—and also sine qua non afterward—of true and full civilization, is the eligibility and certainty of boundless products for feeding, clothing, sheltering everybody—perennial fountains of physical and domestic comfort, with intercommunication, and with civil and ecclesiastical freedom—and that then the esthetic and mental business will take care of itself. Well, the United States have establish’d this basis, and upon scales of extent, variety, vitality, and continuity, rivaling those of Nature; and have now to proceed to build an edifice upon it. I say this edifice is only to be fitly built by new literatures, especially the poetic. I say a modern image-making creation is indispensable to fuse and express the modern political and scientific creations—and then the trinity will be complete.)
When I commenced, years ago, elaborating the plan of my poems, and continued turning over that plan, and shifting it in my mind through many years, (from the age of twenty-eight to thirty-five,) experimenting much, and writing and abandoning much, one deep purpose underlay the others, and has underlain it and its execution ever since—and that has been the religious purpose. Amid many changes, and a formulation taking far different shape from what I at first supposed, this basic purpose has never been departed from in the composition of my verses. Not of course to exhibit itself in the old ways, as in writing hymns or psalms or the sickly yearnings of devotees, but in new ways, and aiming at the widest sub-bases and inclusions of humanity, and tallying the fresh air of sea and land. I will see, (said I to myself,) whether there is not, for my purposes as poet, a religion, and a sound religious germenancy in the average human race, at least in their modern development in the United States, and in the hardy common fibre and native yearnings and elements, deeper and larger, and affording more profitable returns, than all mere sects or churches—as boundless, joyous, and vital as Nature itself—a germenancy that has too long been unencouraged, unsung, almost unknown. With science, the old theology of the East, long in its dotage, begins evidently to die and disappear. But (to my mind) science—and may be such will prove its principal service—as evidently prepares the way for One indescribably grander—Time’s young but perfect offspring—the new theology—heir of the West—lusty and loving, and wondrous beautiful. For America, and for to-day, just the same as any day, the supreme and final science is the science of God—what we call science being only its minister—as Democracy is, or shall be also. And a poet of America (I said) must fill himself with such thoughts, and chant his best out of them. And as those were the convictions and aims, for good or bad, of “Leaves of Grass,” they are no less the intention of this volume. As there can be, in my opinion, no sane and complete personality, nor any grand and electric nationality, without the stock element of religion imbuing all the other elements, (like heat in chemistry, invisible itself, but the life of all visible life,) so there can be no poetry worthy the name without that element behind all. The time has certainly come to begin to discharge the idea of religion, in the United States, from mere ecclesiasticism, and from Sundays and churches and church-going, and assign it to that general position, chiefest, most indispensable, most exhilarating, to which the others are to be adjusted, inside of all human character, and education, and affairs. The people, especially the young men and women of America, must begin to learn that religion, (like poetry,) is something far, far different from what they supposed. It is, indeed, too important to the power and perpetuity of the New World to be consign’d any longer to the churches, old or new, Catholic or Protestant—Saint this, or Saint that. It must be consign’d henceforth to democracy en masse, and to literature. It must enter into the poems of the nation. It must make the nation.
The Four Years’ War is over—and in the peaceful, strong, exciting, fresh occasions of to-day, and of the future, that strange, sad war is hurrying even now to be forgotten. The camp, the drill, the lines of sentries, the prisons, the hospitals,—(ah! the hospitals!)—all have passed away—all seem now like a dream. A new race, a young and lusty generation, already sweeps in with oceanic currents, obliterating the war, and all its scars, its mounded graves, and all its reminiscences of hatred, conflict, death. So let it be obliterated. I say the life of the present and the future makes undeniable demands upon us each and all, south, north, east, west. To help put the United States (even if only in imagination) hand in hand, in one unbroken circle in a chant—to rouse them to the unprecedented grandeur of the part they are to play, and are even now playing—to the thought of their great future, and the attitude conform’d to it—especially their great esthetic, moral, scientific future, (of which their vulgar material and political present is but as the preparatory tuning of instruments by an orchestra,) these, as hitherto, are still, for me, among my hopes, ambitions.
“Leaves of Grass,” already publish’d, is, in its intentions, the song of a great composite democratic individual, male or female. And following on and amplifying the same purpose, I suppose I have in my mind to run through the chants of this volume, (if ever completed,) the thread-voice, more or less audible, of an aggregated, inseparable, unprecedented, vast, composite, electric democratic nationality.
Purposing, then, to still fill out, from time to time through years to come, the following volume, (unless prevented,) I conclude this preface to the first instalment of it, pencil’d in the open air, on my fifty-third birth-day, by wafting to you, dear reader, whoever you are, (from amid the fresh scent of the grass, the pleasant coolness of the forenoon breeze, the lights and shades of tree-boughs silently dappling and playing around me, and the notes of the cat-bird for undertone and accompaniment,) my true good-will and love.
Note 1. The problems of the achievements of this crowning stage through future first-class National Singers, Orators, Artists, and others—of creating in literature an imaginative New World, the correspondent and counterpart of the current Scientific and Political New Worlds,—and the perhaps distant, but still delightful prospect, (for our children, if not in our own day,) of delivering America, and, indeed, all Christian lands everywhere, from the thin moribund and watery, but appallingly extensive nuisance of conventional poetry putting something really alive and substantial in its place—I have undertaken—by to grapple with, and argue, in the preceding “Democratic Vistas.” [back]
