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Home  »  English Prose  »  Ben Jonson (1572–1637)

Henry Craik, ed. English Prose. 1916.
Vol. I. Fourteenth to Sixteenth Century

Notæ Domini S. Albani de Doctrinæ Intemperantia

Ben Jonson (1572–1637)

From Timber: or, Discoveries made upon Men and Matter

IT was well noted by the late lord St. Alban, that the study of words is the first distemper of learning; vain matter the second; and a third distemper is deceit, or the likeness of truth; imposture held up by credulity. All these are the cobwebs of learning, and to let them grow in us is either sluttish, or foolish. Nothing is more ridiculous than to make an author a dictator, as the schools have done Aristotle. The damage is infinite knowledge receives by it; for to many things a man should owe but a temporary belief, and suspension of his own judgment, not an absolute resignation of himself, or a perpetual captivity. Let Aristotle and others have their dues; but if we can make farther discoveries of truth and fitness than they, why are we envied? Let us beware, while we strive to add, we do not diminish, or deface; we may improve, but not augment. By discrediting falsehood, truth grows in request. We must not go about, like men anguished and perplexed, for vicious affectation of praise; but calmly study the separation of opinions, find the errors have intervened, awake antiquity, call former times into question; but make no parties with the present, nor follow any fierce undertakers, mingle no matter of doubtful credit with the simplicity of truth, but gently stir the mould about the root of the question, and avoid all digladiations, facility of credit, or superstitious simplicity, seek the consonancy and concatenation of truth; stoop only to point of necessity, and what leads to convenience. Then make exact animadversion where style hath degenerated, where flourished and thrived in choiceness of phrase, round and clean composition of sentence, sweet falling of the clause, varying an illustration by tropes and figures, weight of matter, worth of subject, soundness of argument, life of invention, and depth of judgment. This is monte potiri, to get the hill; for no perfect discovery can be made upon a flat or a level.