Fiction > Harvard Classics > John Bunyan > The Pilgrim’s Progress
  PREVIOUS NEXT  
CONTENTS · BOOK CONTENTS · BIBLIOGRAPHIC RECORD
John Bunyan (1628–1688).  The Pilgrim’s Progress.
The Harvard Classics.  1909–14.
 
The Pilgrim’s Progress, in the Similitude of a Dream; The First Part
 
Paras. 800–907
 
 
  Chr.  Who told thee that they heart and life agree together?  800
  Ignor.  My heart tells me so.  801
  Chr.  Ask my fellow if I be a Thief! They heart tells thee so! Except the Word of God beareth witness in this matter, other testimony is of no value.  802
  Ignor.  But is it not a good heart that has good thoughts? and is not that a good life that is according to God’s Commandments?  803
  Chr.  Yes, that is a good heart that hath good thoughts, and that is a good life that is according to God’s Commandments; but it is one thing indeed to have these and another thing only to think so.  804
  Ignor.  Pray, what count you good thoughts, and a life according to God’s Commandments?  805
  Chr.  There are good thoughts of divers kinds, some respecting ourselves, some God, some Christ, some other things.  806
  Ignor.  What be good thoughts respecting ourselves?  807
What are good thoughts

  Chr.  Such as agree with the Word of God.  808
  Ignor.  When do our thoughts of ourselves agree with the Word of God?  809
  Chr.  When we pass the same Judgment upon ourselves which the Word passes. To explain myself, the Word of God saith of persons in a natural condition, There is none righteous, there is none that doth good. It saith also, That every imagination of he heart of man is only evil, and that continually. And again, The imagination of man’s heart is evil from his youth. Now then, when we think thus of ourselves, having sense thereof, then are our thoughts good ones, because according to the Word of God.  810
  Ignor.  I will never believe that my heart is thus bad.  811
  Chr.  Therefore thou never hadst one good thought concerning thyself in thy life. But let me go on: As the Word passeth a Judgment upon our Heart, so it passeth a Judgment upon our Ways; and when our thoughts of our Hearts and Ways agree with the Judgement which the Word giveth go both, then are both good, because agreeing thereto.  812
  Ignor.  Make out your meaning.  813
  Chr.  Why, the Word of God saith that man’s ways are crooked ways, not good, but perverse. It saith they are naturally out of the good way, that they have not known it. Now when a man thus thinketh of his ways, I say, when he doth sensibly, and with heart-humiliation thus think, then hath he good thoughts of his own ways, because his thoughts now agree with the Judgment of the Word of God.  814
  Ignor.  What are good thoughts concerning God?  815
  Chr.  Even as I have said concerning ourselves, when our thoughts of God do agree with what the Word saith of him; and that is, when we think of his Being and Attributes as the Word hath taught, of which I cannot now discourse at large: but to speak of him with reference to us, then we have right thoughts of God, when we think that he knows us better than we know ourselves, and can see sin in us when and where we can see none in ourselves; when we think he knows our inmost thoughts, and that our heart with all its depths is always open unto his eyes; also when we think that all our Righteousness stinks in his nostrils, and that therefore he cannot abide to see us stand before him in any confidence, even in all our best performances.  816
  Ignor.  Do you think that I am such a fool as to think God can see no further than I? or that I would come to God in the best of my performances?  817
  Chr.  Why, how dost thou think in this matter?  818
  Ignor.  Why, to be short, I think I must believe in Christ for Justification.  819
  Chr.  How! think thou must believe in Christ, when thou seest not thy need of him! Thou neither seest thy original or actual infirmities; but hast such an opinion of thyself, and of what thou doest, as plainly renders thee to be one that did never see a necessity of Christ’s personal righteousness to justify thee before God. How then dost thou say I believe in Christ?  820
  Ignor.  I believe well enough for all that.  821
  Chr.  How dost thou believe?  822
  Ignor.  I believe that Christ died for sinners, and that I shall be justified before God from the curse, through his gracious acceptance of my obedience to his Law. Or thus, Christ makes my Duties that are religious, acceptable to his Father by virtue of his Merits; and so shall I be justified.  823
The faith of Ignorance

  Chr.  Let me give an answer to this Confession of thy Faith.  824
  1. Thou believest with a fantastical Faith, for this Faith is nowhere described in the Word.  825
  2. Thou believest with a false Faith, because it taketh Justification from the personal righteousness of Christ, and applies it to thy own.  826
  3. This Faith maketh not Christ a Justifier of thy person, but of thy actions; and of thy person for thy actions’ sake, which is false.  827
  4. Therefore this Faith is deceitful, even such as will leave thee under wrath in the day of God Almighty; for true Justifying Faith puts the soul (as sensible of its lost condition by the Law) upon flying for refuge unto Christ’s righteousness, (which righteousness of his is not an act of grace, by which he maketh for Justification thy obedience accepted by God; but his personal obedience to the Law, in doing and suffering for us what that required at our hands.) This righteousness, I say, true Faith accepteth; under the skirt of which the soul being shrouded, and by it presented as spotless before God, it is accepted, and acquit from condemnation.  828
  Ignor.  What! would you have us trust to what Christ in his own person has done without us? This conceit would loosen the reins of our lust, and tolerate us to live as we list. For what matter how we live, if we may be Justified by Christ’s personal righteousness from all, when we believe it?  829
  Chr.  Ignorance is thy name, and as thy name is, so art thou; even this thy answer demonstrated what I say. Ignorant thou art of what Justifying Righteousness is, and as ignorant how to secure thy Soul through the Faith of it from the heavy wrath of God. Yea, thou also art ignorant of the true effects of saving Faith in this Righteousness of Christ, which is to bow and win over the heart to God in Christ, to love his Name, his Word, Ways, and People, and not as thou ignorantly imaginest.  830
  Hope.  Ask him if ever he had Christ revealed to him from Heaven.  831
  Ignor.  What! you are a man for revelations! I believe that what both you, and all the rest of you, say about that matter, is but the fruit of distracted brains.  832
Ignorance jangles with them

  Hope.  Why man! Christ is so hid in God from the natural apprehensions of all flesh, that he cannot by any man be savingly known, unless God the Father reveals him to them.  833
  Ignor.  That is your Faith, but not mine; yet mine I doubt not is as good as yours, though I have not in my head so many whimsies as you.  834
He speaks reproachfully of what he knows not

  Chr.  Give me leave to put in a word: You ought not so slightly to speak of this matter: for this I will boldly affirm (even as my good Companion hath done) that no man can know Jesus Christ but by the revelation of the Father; yea, and Faith too, by which the soul layeth hold upon Christ, (if it be right) must be wrought by the exceeding greatness of his mighty power; the working of which Faith, I perceive, poor Ignorance, thou art ignorant of.  835
  Be awakened then, see thine own wretchedness, and fly to the Lord Jesus; and by his righteousness, which is the righteousness of God, (for he himself is God) thou shalt be delivered from condemnation.  836
  Ignor.  You go so fast I cannot keep pace with you, do you go on before, I must stay a while behind.  837
The talk broke up

  Then they said,
 
        Well Ignorance, wilt thou yet foolish be,
To slight good Counsel, ten times given thee?
And if thou yet refuse it, thou shalt know
E’re long the evil of thy doing so:
Remember, man, in time; stoop, do not fear,
Good Counsel taken well, saves; therefore hear:
But if thou yet shall slight it, thou wilt be
The loser, Ignorance, I’ll warrant thee.
 
  838
  Then Christian addressed thus himself to his fellow.  839
  Chr.  Well, come my good Hopeful, I perceive that thou and I must walk by ourselves again.  840
  So I saw in my Dream that they went on apace before, and Ignorance he came hobbling after. Then said Christian to his Companion, It pities me much for this poor man, it will certainly go ill with him at last.  841
  Hope.  Alas, there are abundance in our Town in his condition, whole families, yea, whole Streets, and that of Pilgrims too; and if there be so many in our parts, how many think you, must there be in the place where he was born?  842
  Chr.  Indeed the Word saith, He hath blinded their eyes, lest they should see, &c. But now we are by ourselves, what do you think of such men? Have they at no time, think you, convictions of sin, and so consequently fears that their state is dangerous?  843
  Hope.  Nay, do you answer that question yourself, for you are the elder man.  844
  Chr.  Then I say, sometimes (as I think) they may, but they being naturally ignorant, understand not that such convictions tend to their good; and therefore they do desperately seek to stifle them, and presumptuously continue to flatter themselves in the way of their own hearts.  845
The good use of fear

  Hope.  I do believe, as you say, that fear tends much to men’s good, and to make them right at their beginning to go on Pilgrimage.  846
  Chr.  Without all doubt it doth, if it be right; for so says the Word, The fear of the Lord is the beginning of Wisdom.  847
  Hope.  How will you describe right fear?  848
Right fear

  Chr.  True or right fear is discovered by three things:  849
  1. By its rise; it is caused by saving convictions for sin.  850
  2. It driveth the soul to lay fast hold of Christ for salvation.  851
  3. It begetteth and continueth in the soul a great reverence of God, his Word, and Ways, keeping it tender, and making it afraid to turn from them, to the right hand or to the left, to anything that may dishonour God, break its peace, grieve the Spirit, or cause the Enemy to speak reproachfully.  852
  Hope.  Well said; I believe you have said the truth. Are we now almost got past the Inchanted Ground?  853
  Chr.  Why, art thou weary of this discourse?  854
  Hope.  No, verily, but that I would know where we are.  855
  Chr.  We have not now above two miles further to go thereon. But let us return to our matter. Now the Ignorant know not that such convictions as tend to put them in fear are for their good, and therefore they seek to stifle them.  856
Why ignorant persons stifle convictions

In general

  Hope.  How do they seek to stifle them?  857
  Chr.  1. They think that those fears are wrought by the Devil, (though indeed they are wrought of God) and thinking so, they resist them as things that directly tend to their overthrow. 2. They also think that these fears tend to the spoiling of their Faith, when alas for them, poor men that they are, they have none at all! and therefore they harden their hearts against them. 3. They presume they ought not to fear, and therefore in despite of them wax presumptuously confident. 4. They see that these fears tend to take away from them their pitiful old self-holiness, and therefore they resist them with all their might.  858
In particular

  Hope.  I know something of this myself; for before I knew myself it was so with me.  859
  Chr.  Well, we will leave at this time our Neighbor Ignorance by himself, and fall upon another profitable question.  860
  Hope.  With all my heart, but you shall still begin.  861
  Chr.  Well then, did you not know about ten years ago, one Temporary in your parts, who was a forward man in Religion then?  862
Talk about one Temporary

  Hope.  Know him! yes, he dwelt in Graceless, a town about two miles off of Honesty, and he dwelt next door to one Turn-back.  863
Where he dwelt

  Chr.  Right, he dwelt under the same roof with him. Well, that man was much awakened once; I believe that then he had some sight of his sins, and of the wages that were due thereto.  864
He was towardly once

  Hope.  I am of your mind, for (my house not being above three miles from him) he would oft-times come to me, and that with many tears. Truly I pitied the man, and was not altogether without hope of him; but one may see it is not every one that cries, Lord, Lord.  865
  Chr.  He told me once, That he was resolved to go on Pilgrimage, as we do now; but all of a sudden he grew acquainted with one Saveself, and then he became a stranger to me.  866
  Hope.  Now since we are talking about him, let us a little enquire into the reason of the sudden backsliding of him and such others.  867
  Chr.  It may be very profitable, but do you begin.  868
  Hope.  Well then, there are in my judgment four reasons for it.  869
  1. Though the consciences of such men are awakened, yet their minds are not changed; therefore when the power of guilt weareth away, that which provoked them to be religious ceaseth. Wherefore they naturally turn to their own course again, even as we see the Dog that is sick of what he has eaten, so long as his sickness prevails, he vomits and casts up all; not that he doth this of a free mind, (if we may say a Dog has a mind) but because it troubleth his Stomach; but now when his sickness is over, and so his Stomach eased, his desire being not at all alienate from his vomit, he turns him about and licks up all; and so it is true which is written, The Dog is turned to his own vomit again. This I say, being hot for Heaven by vertue only of the sense and fear of the torments of Hell, as their sense of Hell and the fears of damnation chills and cools, so their desires for Heaven and Salvation cool also. So then it comes to pass, that when their guilt and fear is gone, their desires for Heaven and Happiness die, and they return to their course again.  870
Reasons why towardly ones go back

  2. Another reason is, they have slavish fears that do over-master them; I speak now of the fears that they have of men, For the fear of men bringeth a snare. So then, though they seem to be hot for Heaven, so long as the flames of Hell are about their ears, yet when that terror is a little over, they betake themselves to second thoughts; namely, that ’tis good to be wise, and not to run (for they know not what) the hazard of losing all; or at least, of bringing themselves into unavoidable and unnecessary troubles, and so they fall in with the world again.  871
  3. The shame that attends Religion lies also as a block in their way; they are proud and haughty, and Religion in their eye is low and contemptible; therefore when they have lost their sense of Hell and wrath to come, they return again to their former course.  872
  4. Guilt, and to meditate terror, are grievous to them; they like not to see their misery before they come into it. Though perhaps the sight of it first, if they loved that sight, might make them fly whither the righteous fly and are safe. But because they do, as I hinted before, even shun the thoughts of guilt and terror, therefore when once they are rid of their awakenings about the terrors and wrath of God, they harden their hearts gladly, and chuse such ways as will harden them more and more.  873
  Chr.  You are pretty near the business, for the bottom of all is, for want of a change in their mind and will. And therefore they are but like the Felon that standeth before the Judge, he quakes and trembles, and seems to repent most heartily, but the bottom of all is the fear of the Halter, not that he hath any detestation of the offence; as is evident, because, let but this man have his liberty, and he will be a Thief, and so a Rogue still; whereas, if his mind was changed, he would be otherwise.  874
  Hope.  Now I have shewed you the reasons of their going back, do you show me the manner thereof.  875
  Chr.  So I will willingly.  876
  1. They draw off their thoughts, all that they may, from the remembrance of God, Death and Judgment to come.  877
How the apostate goes back

  2. Then they cast off by degrees private Duties, as Closet-prayer, Curbing their Lusts, Watching, Sorrow for Sin, and the like.  878
  3. Then they shun the company of lively and warm Christians.  879
  4. After that they grow cold to public Duty, as Hearing, Reading, Godly Conference, and the like.  880
  5. Then they begin to pick holes, as we say, in the Coats of some of the Godly; and that devilishly, that they may have a seeming colour to throw Religion (for the sake of some infirmity they have spied in them) behind their backs.  881
  6. Then they begin to adhere to, and associate themselves with carnal, loose and wanton men.  882
  7. Then they give way to carnal and wanton discourses in secret; and glad are they if they can see such things in any that are counted honest, that they may the more boldly do it through their example.  883
  8. After this, they begin to play with little sins openly.  884
  9. And then, being hardened, they shew themselves as they are. Thus being launched again into the gulf of misery, unless a Miracle of Grace prevent it, they everlastingly perish in their own deceivings.  885
  Now I saw in my Dream, that by this time the Pilgrims were got over the Inchanted Ground, and entering into the Country of Beulah, whose air was very sweet and pleasant, the way lying directly through it, they solaced themselves there for a season. Yea, here they heard continually the singing of Birds, and saw every day the Flowers appear in the earth, and heard the voice of the Turtle in the land. In this Country the Sun shineth night and day; wherefore this was beyond the Valley of the Shadow of Death, and also out of the reach of Giant Despair, neither could they from this place so much as see Doubting Castle. Here they were within slight of the City they were going to, also here met them some of the inhabitants thereof; for in this land the Shining Ones commonly walked, because it was upon the borders of Heaven. In this land also the contract between the Bride and the Bridegroom was renewed; yea here, as the Bridegroom rejoiceth over the Bride, so did their God rejoice over them. Here they had no want of Corn and Wine; for in this place they met with abundance of what they had sought for in all their Pilgrimage. Here they heard voices from out of the City, loud voices, saying, Say ye to the daughter of Zion Behold thy salvation cometh, behold his reward is with him. Here all the inhabitants of the Country called them, The holy People, The redeemed of the Lord, Sought out, &c.  886
Angels

  Now as they walked in this land, they had more rejoicing than in parts more remote from the Kingdom to which they were bound; and drawing near to the City, they had yet a more perfect view thereof. It was builded of Pearls and Precious Stones, also the Street thereof was paved with Gold; so that by reason of the natural glory of the City, and the reflections of the Sun-beams upon it, Christian with desire fell sick, Hopeful also had a fit or two of the same disease. Wherefore here they lay by it a while, crying out because of their pangs, If you see my Beloved, tell him that I am sick of love.  887
  But being a little strengthened, and better able to bear their sickness, they walked on their way, and came yet nearer and nearer, where were Orchards, Vineyards, and Gardens, and their gates opened into the High-way. Now as they came up to these places, behold the Gardener stood in the way, to whom the Pilgrims said, Whose goodly Vineyards and Gardens are these? He answered, They are the King’s and are planted here for his own delights, and also for the solace of Pilgrims. So the Gardener had them into the Vineyards, and bid them refresh themselves with Dainties. He also shewed them there the King’s walks, and the Arbors where he delighted to be; and here they tarried and slept.  888
  Now I beheld in my Dream, that they talked more in their sleep at this time than ever they did in all their Journey; and being in a muse thereabout, the Gardener said even to me, Wherefore musest thou at the matter? It is the nature of the fruit of the Grapes of these Vineyards to go down so sweetly as to cause the lips of them that are asleep to speak.  889
  So I saw that when they awoke, they addressed themselves to go up to the City. But, as I said, the reflection of the Sun upon the City (for the City was pure Gold) was so extremely glorious, that they could not as yet with open face behold it, but through an Instrument made for that purpose. So I saw that as they went on, there met them two men, in Raiment that shone like Gold, also their faces shone as the light.  890
  These men asked the Pilgrims whence they came? and they told them. They also asked them where they had lodged, what difficulties and dangers, what comforts and pleasures they had met in the way? and they told them. Then said the men that met them, You have but two difficulties more to meet with, and then you are in the City.  891
  Christian then and his Companion asked the men to go along with them, so they told them they would. But, said they, you must obtain it by your own Faith. So I saw in my Dream that they went on together till they came in sight of the Gate.  892
Death

  Now I further saw that betwixt them and the Gate was a River, but there was no Bridge to go over, the River was very deep: at the sight therefore of this River the Pilgrims were much stunned; but the men that went with them said, You must go through, or you cannot come at the Gate.  893
  The Pilgrims then began to enquire if there was no other way to the Gate; to which they answered, Yes, but there hath not any, save two, to wit, Enoch and Elijah, been permitted to tread that path, since the foundation of the World, nor shall, until the last Trumpet shall sound. The Pilgrims then, especially Christian, began to dispond in his mind, and looked this way and that, but no way could be found by them by which they might escape the River. Then they asked the men if the Waters were all of a depth? They said, No; yet they could not help them in that case, for said they, you shall find it deeper or shallower, as you believe in the King of the place.  894
Death is not welcome to nature, though by it we pass out of this world in to glory

Angels help us not comfortably through death

  They then addressed themselves to the Water; and entring, Christian began to sink, and crying out to his good friend Hopeful, he said, I sink in deep Waters; the Billows go over my head, all his Waves go over me, Selah.  895
  Then said the other, Be of good cheer my Brother, I feel the bottom, and it is good. Then said Christian, Ah my friend, the sorrows of death have compassed me about, I shall not see the land that flows with milk and honey. And with that a great darkness and horror fell upon Christian, so that he could not see before him. Also here in great measure lost his senses, so that he could neither remember, nor orderly talk of any of those sweet refreshments that he had met with in the way of his Pilgrimage. But all the words that he spake still tended to discover that he had horror of mind, and heartfears that he should die in that River, and never obtain entrance in at the Gate. Here also, as they that stood by perceived, he was much in the troublesome thoughts of the sins that he had committed, both since and before he began to be a Pilgrim. ’Twas also observed that he was troubled with apparitions of Hobgoblins and evil Spirits, for ever and anon he would intimate so much by words. Hopeful therefore here had much ado to keep his Brother’s head above water; yea sometimes he would be quite gone down, and then ere a while he would rise up again half dead. Hopeful also would endeavour to comfort him, saying, Brother, I see the Gate, and men standing by to receive us. But Christian would answer, ’Tis you, ’tis you they wait for, you have been hopeful ever since I knew you. And so have you, said he to Christian. Ah Brother, said he, surely if I was right, he would now arise to help me; but for my sins he hath brought me into the snare, and hath left me. Then said Hopeful, My Brother, you have quite forgot the Text, where it is said of the wicked, There is no band in their death, but their strength is firm, they are not troubled as other men, neither are they plagued like other men. These troubles and distresses that you go through in these Waters are no sign that God hath forsaken you, but are sent to try you, whether you will call to mind that which heretofore you have received of his goodness, and live upon him in your distresses.  896
Christian’s conflict at the hour of death

  Then I saw in my Dream, that Christian was as in a muse a while. To whom also Hopeful added this word, Be of good cheer, Jesus Christ maketh thee whole; and with that Christian brake out with a loud voice, Oh I see him again, and he tells me, When thou passest through the Waters, I will be with thee; and through the Rivers, they shall not overflow thee. Then they both took courage, and the Enemy was after that as still as a stone, until they were gone over. Christian therefore presently found ground to stand upon, and so it followed that the rest of the River was but shallow. Thus they got over. Now upon the bank of the River on the other side, they saw the two shining men again, who there waited for them; wherefore being come out of the River, they saluted them saying, We are ministering Spirits, sent forth to minister for those that shall be heirs of salvation. Thus they went along towards the Gate.
 
        Now, now, look how the holy Pilgrims ride,
Clouds are their Chariots, Angels are their Guide:
Who would not here for him all hazards run,
That thus provides for his when this World’s done?
 
  897
Christian delivered from his fears in death

The angels do wait for them, so soon as they are passed out of this world

  Now you must note that the City stood upon a mighty Hill, but the Pilgrims went up that Hill with ease because they had these two men to lead them up by the arms; also they had left their mortal Garments behind them in the River, for though they went in with them, they came out without them. They therefore went up here with much agility and speed, though the foundation upon which the City was framed was higher than the Clouds. They therefore went up through the Regions of the Air, sweetly talking as they went, being comforted, because they safely got over the River, and had such glorious Companions to attend them.  898
They have put off mortality

  The talk that they had with the Shining Ones was about the glory of the place, who told them that the beauty and glory of it was inexpressible. There, said they, is the Mount Zion, the heavenly Jerusalem, the innumerable company of Angels, and the Spirits of just men made perfect. You are going now, said they, to the Paradise of God, wherein you shall see the Tree of Life, and eat of the never-fading fruits thereof; and when you come there, you shall have white Robes given you, and your walk and talk shall be every day with the King, even all the days of Eternity. There you shall not see again such things as you saw when you were in the lower Region upon the earth, to wit, sorrow, sickness, affliction, and death, for the former things are passed away. You are now going to Abraham, to Isaac, and Jacob, and to the Prophets, men that God hath taken away from the evil to come, and that are now resting upon their beds, each one walking in his righteousness. The men then asked, What must we do in the holy place? To whom it was answered, You must there receive the comfort of all your toil, and have joy for all your sorrow; you must reap what you have sown, even the fruit of all your Prayers and Tears, and sufferings for the King by the way. In that place you must wear Crowns of Gold, and enjoy the perpetual sight and vision of the Holy one, for there you shall see him as he is. There also you shall serve him continually with praise, with shouting, and thanksgiving, whom you desired to serve in the World, though with much difficulty, because of the infirmity of your flesh. There your eyes shall be delighted with seeing, and your ears with hearing the pleasant voice of the Mighty One. There you shall enjoy your friends again, that are gone thither before you; and there you shall with joy receive even every one that follows into the holy place after you. There also shall you be cloathed with Glory and Majesty, and put into an equipage fit to ride out with the King of Glory. When he shall come with sound of Trumpet in the Clouds, as upon the wings of the Wind, you shall come with him; and when he shall sit upon the Throne of Judgment, you shall sit by him; yea, and when he shall pass sentence upon all the workers of iniquity, let them be Angels or Men, you also shall have a voice in that Judgment, because they were his and your Enemies. Also when he shall again return to the City, you shall go too, with sound of Trumpet, and be ever with him.  899
  Now while they were thus drawing towards the Gate, behold a company of the Heavenly Host came out to meet them; to whom it was said by the other two Shining Ones, These are the men that have loved our Lord when they were in the World, and that have left all for his Holy Name, and he hath sent us to fetch them, and we have brought them thus far on their desired Journey, that they may go in and look their Redeemer in the face with joy. Then the Heavenly Host gave a great shout, saying, Blessed are they that are called to the Marriage Supper of the Lamb. There came out also at this time to meet them, several of the King’s Trumpeters, cloathed in white and shining Raiment, who with melodious noises and loud, made even the Heavens to echo with their sound. These Trumpeters saluted Christian and his fellow with ten thousand welcomes from the World, and this they did with shouting and sound of Trumpet.  900
  This done, they compassed them round on every side; some went before, some behind, and some on the right hand, some on the left, (as ’twere to guard them through the upper Regions) continually sounding as they went with melodious noise, in notes on high: so that the very sight was to them that could behold it, as if Heaven itself was come down to meet them. Thus therefore they walked on together; and as they walked, ever and anon these Trumpeters, even with joyful sound, would, by mixing their music with looks and gestures, still signify to Christian and his Brother, how welcome they were into their company, and with what gladness they came to meet them; and now were these two men as ’twere in Heaven before they came at it, being swallowed up with the sight of Angels, and with hearing of their melodious notes. Here also they had the City itself in view, and they thought they heard all the Bells therein ring to welcome them thereto. But above all, the warm and joyful thoughts that they had about their own dwelling there, with such company, and that for ever and ever. Oh, by what tongue or pen can their glorious joy be expressed! And thus they came up to the Gate.  901
  Now when they were come up to the Gate, there was written over it in Letters of Gold, Blessed are they that do his Commandments, that they may have right to the Tree of Life, and may enter in through the Gates into the City.  902
  Then I saw in my Dream, that the Shining Men bid them call at the Gate; the which when they did, some from above looked over the Gate, to wit, Enoch, Moses, and Elijah, &c., to whom it was said, These Pilgrims are come from the City of Destruction for the love that they bear to the King of this place; and then the Pilgrims gave in unto them each man his Certificate, which they had received in the beginning; those therefore were carried in to the King, who when he had read them, said, Where are the men? To whom it was answered, They are standing without the Gate. The King then commanded to open the Gate, That the righteous nation, saith he, that keepeth Truth may enter in.  903
  Now I say in my Dream that these two men went in at the Gate; and lo, as they entered, they were transfigured, and they had Raiment put on that shone like Gold. There was also that met them with Harps and Crowns, and gave them to them, the Harps to praise withal, and the Crowns in token of honour. Then I heard in my Dream that all the Bells in the City rang again for joy, and that it was said unto them, Enter ye into the joy of your Lord. I also heard the men themselves, that they sang with a loud voice, saying, Blessing, Honour, Glory, and Power, be to him that sitteth upon the Throne, and to the Lamb for ever and ever.  904
  Now just as the Gates were opened to let in the men, I looked in after them, and behold, the City shone like the Sun: the Streets also were paved with Gold, and in them walked many men, with Crowns on their heads, Palms in their hands, and golden Harps to sing praises withal.  905
  There were also of them that had wings, and they answered one another without intermission, saying, Holy, Holy, Holy, is the Lord. And after that they shut up the Gates. Which when I had seen, I wished myself among them.  906
  Now while I was gazing upon all these things, I turned my head to look back, and saw Ignorance come up to the River-side; but he soon got over, and that without half that difficulty which the other two men met with. For it happened that there was then in that place one Vain-hope a Ferry-man, that with this Boat helped him over; so he, as the other I saw, did ascend the Hill to come up to the Gate, only he came alone; neither did any man meet him with the least encouragement. When he was come up to the Gate, he looked up to the writing that was above, and then began to knock, supposing that entrance should have been quickly administered to him; but he was asked by the men that looked over the top of the Gate, Whence came you? and what would you have? He answered, I have eat and drank in the presence of the King, and he has taught in our Streets. Then they asked him for his Certificate, that they might go in and shew it to the King. So he fumbled in his bosom for one, and found none. Then said they, Have you none? But the man answered never a word. So they told the King, but he would not come down to see him, but commanded the two Shining Ones that conducted Christian and Hopeful to the City, to go out and take Ignorance, and bind him hand and foot, and have him away. Then they took him up, and carried him through the air to the door that I saw in the side of the Hill, and put him in there. Then I saw that there was a way to Hell even from the Gates of Heaven, as well as from the City of Destruction. So I awoke, and behold it was a Dream.  907
Ignorance comes up to the river

Vain-hope does ferry him over

 

CONTENTS · BOOK CONTENTS · BIBLIOGRAPHIC RECORD
  PREVIOUS NEXT  
 
Loading
Click here to shop the Bartleby Bookstore.

Shakespeare · Bible · Strunk · Anatomy · Nonfiction · Quotations · Reference · Fiction · Poetry
© 1993–2014 Bartleby.com · [Top 150] · Subjects · Titles · Authors