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The Revolt of Islam

Introductory Note



[greek]
PINDAR, Pyth. X.

The Revolt of Islam is a return to the social and political propaganda of Queen Mab, though the narrative element is stronger and the ideal characterization is along the more human lines of Alastor. It belongs distinctly in the class of reform poems and obeys a didactic motive in the same way as does the Faerie Queene, in the stanza of which it is written. It was composed in the spring and summer of 1817, and embodies the opinions of Shelley nearly as completely as Queen Mab had done, five years earlier. It was printed under the title Laon and Cythna; or, The Revolution of the Golden City: A Vision of the Nineteenth Century; a few copies only were issued, when the publisher refused to proceed with the work unless radical alterations were made in the text. Shelley reluctantly consented to this, and made the required changes. The title was altered, and the work published. The circumstances under which the poem was written are told by Mrs. Shelley, with a word upon the main characters:

'He chose for his hero a youth nourished in dreams of liberty, some of whose actions are in direct opposition to the opinions of the world, but who is animated throughout by an ardent love of virtue, and a resolution to confer the boons of political and intellectual freedom on his fellow-creatures. He created for this youth a woman such as he delighted to imagine--full of enthusiasm for the same objects; and they both, with will unvanquished and the deepest sense of the justice of their cause, met adversity and death. There exists in this poem a memorial of a friend of his youth. The character of the old man who liberates Laon from his tower prison, and tends on him in sickness, is founded on that of Doctor Lind, who, when Shelley was at Eton, had often stood by to befriend and support him, and whose name he never mentioned without love and veneration.

'During the year 1817 we were established at Marlow, in Buckinghamshire. Shelley's choice of abode was fixed chiefly by this town being at no great distance from London, and its neighborhood to the Thames. The poem was written in his boat, as it floated under the beech groves of Bisham, or during wanderings in the neighboring country, which is distinguished for peculiar beauty. The chalk hills break into cliffs that overhang the Thames, or form valleys clothed with beech; the wilder portion of the country is rendered beautiful by exuberant vegetation; and the cultivated part is peculiarly fertile. With all this wealth of nature which, either in the form of gentlemen's parks or soil dedicated to agriculture, flourishes around, Marlow was inhabited (I hope it is altered now) by a very poor population. The women are lacemakers, and lose their health by sedentary labor, for which they were very ill paid. The poor-laws ground to the dust not only the paupers, but those who had risen just above that state, and were obliged to pay poor-rates. The changes produced by peace following a long war, and a bad harvest, brought with them the most heart-rending evils to the poor. Shelley afforded what alleviation he could. In the winter, while bringing out his poem, he had a severe attack of ophthalmia, caught while visiting the poor cottages. I mention these things,--for this minute and active sympathy with his fellow-creatures gives a thousand-fold interest to his speculations, and stamps with reality his pleadings for the human race.'

Shelley himself gave two accounts of the poem, of which the most interesting occurs in a letter to Godwin, December 11, 1817:

'The Poem was produced by a series of thoughts which filled my mind with unbounded and sustained enthusiasm. I felt the precariousness of my life, and I engaged in this task, resolved to leave some record of myself. Much of what the volume contains was written with the same feeling, as real, though not so prophetic, as the communications of a dying man. I never presumed indeed to consider it anything approaching to faultless; but when I consider contemporary productions of the same apparent pretensions, I own I was filled with confidence. I felt that it was in many respects a genuine picture of my own mind. I felt that the sentiments were true, not assumed. And in this have I long believed that my power consists; in sympathy and that part of the imagination which relates to sentiment and contemplation. I am formed, if for anything not in common with the herd of mankind, to apprehend minute and remote distinctions of feeling, whether relative to external nature or the living beings which surround us, and to communicate the conceptions which result from considering either the moral or the material universe as a whole. Of course, I believe these faculties, which perhaps comprehend all that is sublime in man, to exist very imperfectly in my own mind.'

The second is contained in an earlier letter to a publisher, October 13, 1817:

'The whole poem, with the exception of the first canto and part of the last, is a mere human story without the smallest intermixture of supernatural interference. The first canto is, indeed, in some measure a distinct poem, though very necessary to the wholeness of the work. I say this because, if it were all written in the manner of the first canto, I could not expect that it would be interesting to any great number of people. I have attempted in the progress of my work to speak to the common elementary emotions of the human heart, so that, though it is the story of violence and revolution, it is relieved by milder pictures of friendship and love and natural affections. The scene is supposed to be laid in Constantinople and modern Greece, but without much attempt at minute delineation of Mahometan manners. It is, in fact, a tale illustrative of such a revolution as might be supposed to take place in an European nation, acted upon by the opinions of what has been called (erroneously, as I think) the modern philosophy, and contending with ancient notions and the supposed advantage derived from them to those who support them. It is a Revolution of this kind that is the beau idéal, as it were, of the French Revolution, but produced by the influence of individual genius and out of general knowledge.'

Peacock supplements Mrs. Shelley's note, with some details of the revision:

'In the summer of 1817 he wrote The Revolt of Islam, chiefly on a seat on a high prominence in Bisham Wood where he passed whole mornings with a blank book and a pencil. This work when completed was printed under the title of Laon and Cythna. In this poem he had carried the expression of his opinions, moral, political, and theological, beyond the bounds of discretion. The terror which, in those days of persecution of the press, the perusal of the book inspired in Mr. Ollier, the publisher, induced him to solicit the alteration of many passages which he had marked. Shelley was for some time inflexible; but Mr. Ollier's refusal to publish the poem as it was, backed by the advice of all his friends, induced him to submit to the required changes.'

Shelley subsequently revised the poem still more, in expectation of a second edition, but the changes so made are now unknown.

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